Book of Kells f. 2v Beginning of Canon II collating Matthew vs. Mark vs. Luke

Similar documents
Seventh Century in Peritia Vol. 2 (Dublin 1983), pp

Ireland Tour Exploring the Heart and Soul of Celtic Spirituality

PASTOR S MEANDERINGS SPETEMBER 2016 TWENTY-FIFTH SUNDAY ORDINARY TIME C

AU and the Last Years of Nechtan mac Der-Ilei

The Political Range of Áedán mac Gabráin, King of Dál Riata * Introduction

THE QUMRAN INTERPRETATION OF EZEKIEL 4, 5~6

Jesus Our Teacher: Novena. You call me Teacher and Lord and you are right, for that is what I am. Gospel of St. John

Downloaded on T02:34:38Z

2016_ 열린교회 _ 산상세미나 5

TOPIC 11: RESURRECTION, ASCENSION AND SECOND COMING

Sacral Geographies: Saints, Shrines, and Territory in Medieval Ireland

Óenach: FMRSI Reviews 3.1 (2011) 23

The Sun will be Turned to Darkness and the Moon to Blood

Trinity College Faculty of Divinity in the Toronto School of Theology

INTRODUCTORY MATTERS

Year 10 Revision Folder. In Autumn One we were meant to cover the following work

DATING IRISH GRAVE SLABS: THE EVIDENCE OF THE ANNALS. Cathy Swift

2010, Ed Sherwood, Berachah Bible Institute. Church History II Survey Session #4 Bede and the Lindisfarne Gospels The Church in the Middle Ages

8 th NOVEMBER TRINITY 23 Remembrance Sunday

CONVENTIO INTER APOSTOLICAM SEDEM ATQUE ISRAELIS STATUM FUNDAMENTAL AGREEMENT BETWEEN THE HOLY SEE AND THE STATE OF ISRAEL.

The Revelation of Jesus Christ

Sharing a Spiritual Quest Pilgrimage

The Books of the Bible

Venitare. in the King James Version Set to Sarum Chant Melodies. Arranged by Stephen F. Gallagher

DOWNLOAD OR READ : PATRICK PATRON SAINT OF IRELAND PDF EBOOK EPUB MOBI

The Relationship between Adomnán of Iona s Life of St Columba and Celtic Christianity/Spirituality

The derivation of the date of the Badon entry in the Annales Cambriae from Bede and Gildas* Howard Wiseman

The "Iona Chronicle" And Irish Politico- Ecclesiastical Connections: The Transmission of a Text Reconsidered

Revelation 1: Stanly Community Church

Session # 1A: Starting From the Big Picture Overview

PATRICK APOSTLE TO IRELAND TEACHER S MANUAL. J. Parnell McCarter

United Diocese of Moray, Ross & Caithness Diocesan Newsletter #3 February 2019

washington national cathedral

Word of God Bible Sacred Scripture God s Loving Plan of Salvation Jesus Birth and Youth Jesus Public Life Passion, Death and Resurrection

A Convert s Heritage Western Saints

Old Testament. Passover

Saints, Snakes & Pirates W.M. Akers

82 The shrine-chapel of Columba on Iona with St John s Cross (replica) in the foreground.

St John s Bulletin. Our Lady of Knock. The Society of St Pius X in Ireland

Chapter XII. Most Ancient Graveyard in all Scotland

13. Celtic Sabbath- Keepers

The Secret of Kells: Through a Forest of Darkness and Light

THE PENTECOST COUNTDOWN

The True Celtic Sabbath

CHRIST TRIUMPHS THROUGH HUMILITY *

Liturgical Calendar Anno Domini 2019

ST MARY-LE-TOWER CHURCH PAPER

Friday, September 24, Session 1

NACCP 5e Teaching Materials

Fr. Orlowski s Ordination By David Reid

CHRISTMAS LETTER TO THE CHILDREN OF THE WORLD ~ 1994 ~

Clancy (Thomas Owen)

Survey of The Book of Revelation

Spanish Propers Twenty-sixth Sunday in Ordinary Time, XXVI Domingo Ordinario Introit: Antífona de Entrada

Saint Joseph the Worker

Ecclesia Gnostica. Liturgical Calendar Anno Domini 2016 JANUARY

WHITE OUT WHATEVER HAPPENED TO THE GIFT OF PROPHECY GYC 2008 (01) By a Prophet Pr. Mark Howard

ARCANA STUDIES Genesis 13 (AC ) Abram and Lot separate

Ecclesiology Session 9

The Medieval Period Texts and Contexts: A Chronological Chart

Saint Joseph the Worker

The Little Ice Age. 1790s

THE MASTER OF CEREMONIES AT SOLEMN HIGH MASS (SOLO)

BENEDICT XVI. Marian Thoughts SELECTION OF TEXTS BY POPE BENEDICT XVI EDITED BY LUCIO COCO. Introduction by Fr. Ermes Maria Ronchi, osm

The Language of God in Prophecy Page 254

THE NEO-BABYLONIAN HISTORICAL SETTING FOR DANIEL 7

1/5/2013. Who wrote the Book of Revelation?

Iona Itinerary. What do we leave behind: St. Columba. Saturday, May 12 Letting go and being led: St. Brendan s boat ride

Review: Saint Columba: His Life & Legacy

Ecclesiology. Dr. Andy Woods. Session 9. Senior Pastor Sugar Land Bible Church President Chafer Theological Seminary

18 March 2018: Matins Passion Sunday Ps 142; Exodus 24: 3-8; Hebrews 12: The Revd Canon Sarah Foot, Regius Professor of Ecclesiastical History

MEMORIAL OF SAINT MARTHA PILGRIMAGE FROM THE ARCHDIOCESE OF SAINT LOUIS SHRINE OF OUR LADY OF GUADALUPE, LA CROSSE JULY 29, 2014

Universal Features: Doubts, Questions, Residual Problems DM VI 7

Listening Guide. Galations 1 Corinthians: Paul's Earliest Letters. Judaism: The Religion Jesus Was Born Into. NT223 Lesson 03 of 03

SANCTUARY THE DAYS AND THE SHUT DOOR. BY JAMES WHITE Page and

The Chronology Of The Old Testament (Book & CD) PDF

Put your hand up if you had a good half-term holiday. What was the best thing about it?

This is the peer reviewed version of this article

7 sessions for homegroup and personal use. John s. Gospel. exploring the seven miraculous signs. Keith Hacking

Our analysis of Revelation will be based on the following structure:

Unleashing the Gospel. Perspectives Lesson 5 The Book of Acts

Periodization. Evaluate the extent to which the emergence of Islam in the seventh century c.e. can be considered a turning point in world history.

A PLANET IN UPHEAVAL. appearing.org LESSON ONE

Scottish Episcopal Church Calendar and Lectionary GUIDE 2016/17

St Mary s Monthly News

Conomor. A tragicomedy of celtic inspiration

Scottish Episcopal Church. Calendar and Lectionary GUIDE 2017/18

HYMN SUGGESTIONS FOR SUNDAYS AND SOLEMNITIES

Rome is the Dark Kingdom!!

Diocese of San Diego GUIDELINES FOR THE WEDDING LITURGY

ANNEX INTERNATIONAL CONTEST. The First Conference

God s Purpose for British-Isles 24pp:Layout 1 20/4/18 07:44 Page

1 Corinthians and 2 Corinthians. Practice Set 12

Saint Joseph the Worker

Ascension Hymns (1746) 1 [Baker list, #121]

The Big Picture. Daniel 9

FARMS Review 19/1 (2007): (print), (online)

Saints Peter & Paul. Solemn Vespers In the Ordinary Form of the Roman Rite. The Most Reverend Athanasius Schneider. Celebrant

The A ssum ption of the B lessed V irgin M ary

THE COMING OF THE MESSIAH AND THE PROPHECY OF DANIEL

Transcription:

1 Book of Kells f. 2v Beginning of Canon II collating Matthew vs. Mark vs. Luke

2 William Reeves argument for the date of Colum Cille s obit In calculating the year of St. Columba s death, it will be granted that he died on the ninth of June: In the Feilire of Ængus and the Roman Martyrology, as well as those of Bede and Notker, we have domestic and foreign testimony agreeing with the date We learn, however, from Adamnan the following particulars, which, taken in conjunction with the date of the festival, determine the year with great precision: Saturday was the last day of the saint s life. Shortly after midnight he rose for matins. That, therefore, he died on Sunday. That the ninth of June fell on Sunday. Now the Regular letter of the ninth of June is F; therefore F was the Sunday letter of the year. But 597 is the only year at this period to which F belongs thus giving 597 for his obit. W. Reeves The Life of St. Columba (Dublin, 1857), p. 309-10

3 Annual record of the Tree-Ring Index of European oaks from AD 523-52. 523 536 540 548 551 M.G.L. Baillie, Dendrochronology the AD536 dust-veil event The Holocene (1994), fig. 3, p. 215.

The Tree-Ring Index of European and Irish oaks from AD 534-52. 4 M. Baillie, Patrick, Comets and Christianity Emania 13 (1995), p. 70. 536 540 548 551 Annals 538 540 550 553 [W. Stokes Annals of Tigernach pp. 96-7, 100-1.] 538 Perditio panis. 540 Mortalitas magna quae blefed dicitur, in qua Mobí Clairineach, cui nomen est Berchan, brecanó poeta, periit. 550 Mortalitas magna in quo isti sancti pauserauerunt.i. Findia & Colum m. Crimthannd & Colam Indse Cealtra & Sineall m. Cenandain & Mac Tail. 553 Pestis quae uocatur Samtrusc.

5 Annalistic quies of Colum Cille at AD 593 AT: Quies Coluim cille in nocte dominica pentecostes, quintídh Iuin, anno perigrinacionis sue.xxxu. etatis uero.lxx.uii. CS: Quies Coluim Cille in nocte Dominica Pentecostes, u. id. Iuin, anno perigrinationis suae.xxx o.u o., aetatis uero lxx o.uii o. AC: Saint Columb Kill Dyed on Whitsunday ieve the 5 th of the Ides of June in the Island of Hugh in the 35 th year of his pilgrimage in Scotland, & banished thither & in the 77 yeare of his age AR: Quies Coluimbe Cille in nocte Dominica Penthecoste, v o idus Iunii, anno peregrinationis suae 35, aetatis vero 77. AI: Quies Coluimb Cille nocte Dominica hi.ú. Íd Iúin anno.xx o.x.u o. perigrinationis suae, aetate autem.lxxui. AU: Quies Coluim Cille.u. Id. Iuini anno tatis sue.lxx.ui.

Natus, Navigatio and Quies of Colum Cille by the chronology of AT/CS AD 520 Natus: Colam Cille natus est. 6 AD 562 - Navigatio: Navigatio Coluim Cille ad insolam Iae.xlii o. anno aetatis suae. AD 593 Quies: Quies Coluim Cille in nocte Dominica Pentecostes, u. id. Iuin, anno perigrinationis suae.xxx o.u o., aetatis uero lxx o.uii o. W.M. Hennessy Chronicon Scotorum (London, 1866), pp. 38, 54, 64. AD 520 to 593 = 74 years counted inclusively. AD 562 to 593 = 32 years counted inclusively. AD 520 to 562 = 43 years counted inclusively.

7 The day of Colum Cille s death according to Adomnán, Vita Columbae, iii.23. Colum Cille s prophecy of the time of his death. Et hac sequenti media uenerabili dominica nocte, secundum eloquia scripturarum, patrum gradiar uiam. Iam enim dominus meus Iesus Christus me inuitare dignatur; ad quem inquam hac mediante nocte ipso me inuitante emigrabo A. Anderson & M. Anderson Adomnán s Life of Columba (1991), p. 220 Cf. Evagrius, Vita Antonii, c.58: Ego quidem, filioli, secundum eloquia scripturarum, patrum gradior uiam; iam enim Dominus me inuitat G. Brüning Z.C.P. (1917), p. 246

Adomnán s chronology of Colum Cille s peregrinatio. Lib. iii. C. 22: the venerable man thus spoke to them saying: Thirty years have been completed of my pilgrimage in Britain, down to this present day. Meanwhile, for many days past, I have earnestly requested my Lord that in the end of this present thirtieth year he would at once call me to the heavenly country. the Lord granted me when I asked it with my whole strength that I should pass to him from the world on this day, [but now] he has changed answering in preference the prayers of many churches for me. And so it has been granted by the Lord to the prayers of those churches that four more years from this day shall be added to my sojourn in the flesh. After the end of the four coming years in this life, by God s favour I shall joyfully depart to the Lord. In accordance with these words he remained in the flesh for four years afterwards. Lib. iii. C. 23: When the end was drawing near of the four years aforementioned, after the completion of which the foreteller of truth had long ago foreknown that his present life would come to a close, one day in the month of May [the account of Colum Cille s last days and death follow.] Anderson & Anderson (1991), p. 217 8

Conclusions: The Chronology of St Colum Cille 1. Adomnán deliberately chose to place Colum Cille s death on Sunday, apparently for purposes of dramatic effect. 2. To achieve this Adomnán extended Colum Cille s peregrinatio by exactly four years. 3. In the annals the words, in nocte dominica pentecostes and the numbers lxxuii and xxxu, are corruptions deriving from Adomnán s Vita. 4. The original Iona Chronicle texts and chronology which emerge are: AD 520 - Natus: Columba natus est. 9 AD 562 - Navigatio: Navigatio Columbae ad insolam Iae.xliii o. anno aetatis suae. AD 593 Quies: Quies Columbae u. id. Iuin, anno perigrinationis D.P. suae Mc Carthy.xxx An o Tionól.ii o., 24 aetatis Samhain 2001 uero lxx o.iiii o.