KHUSHWANT SINGH'S TRAIN TO PAKISTAN: A CRITIQUE OF PARTITION

Similar documents
LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 11 : 5 May 2011 ISSN

PANGS OF PARTITION IN KHUSHWANT SINGH S TRAIN TO PAKISTAN

AN ALTERNATIVE VIEWPOINT ON PARTITION BY BAPSI SIDHWA AND KHUSWANT SINGH: A COMPARATIVE STUDY

A Review on the Greatest Upheavals and Stigma of Partition Reflected in Khushwant Singh s Train to Pakistan Dr. Pooja Saxena Abstract

Chapter - IV TRAIN TO PAKISTAN

International Journal of English and Education

Historiographic Study of Partition Trauma in Bapsi Sidhwa s Cracking India and Khushwant Singh s Train to Pakistan

LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 12 : 6 June 2012 ISSN

UNDERGRADUATE II YEAR. SUBJECT: English Language & Poetry TOPIC: A Grain of Mustard Seed Ellis Peters Duration: 24:59 min

Chapter-3. Portrayal of History in Khushwant Singh's Novels

Scholarly Research Journal's is licensed Based on a work at

Research Scholar TRAIN TO PAKISTAN: A CREATIVE APPROACH TO HISTORY

South Asia Notes. Unit 10-3wks Test

CHAPTER - IV. Khushwant Singh s Train to. Pakistan

1947: AN ORDEAL OF PARTITION IN VARIOUS NARRATIVES RAKHPREET KAUR WALIA. Department of English, RIMT University, Mandi Gobindgarh, Punjab, India

C Collected works of Mahatma Gandhi, Publications Division, New Delhi, E=English, H=Hindi

Muslim Frustration caused 9/11 and every other act of terror. October 19, 2015 Daniel Greenfield

To use clips from the media and written information to understand the advantages and issues of living in multi-faith society.

The Creative Launcher An International, Open Access, Peer Reviewed, Refereed, E- Journal in English UGC Approved

RESEARCH PLAN PROPOSAL

Khushwant Singh's fiction reveals that he is a writer who has been deeply affected by catastrophe and that he had relied largely upon the direct,

The Essentials of Indianness: Tolerance and Sacrifice in Indian Partition Fiction in English and in English Translation

A Dark Supper: Borowski's Repetitive Use of the Word Darkness and its Meaning in "The Supper"

Pray for more field workers with the God-given grace to live simply and love Muslims amidst Bangladesh s harsh conditions.

WOUNDED SELF IN ANITA DESAI S BAUMGARTNER S BOMBAY

KEYNOTE LECTURE: HONOR VIOLENCE 101: AYAAN HIRSI ALI

Research Innovator ISSN International Multidisciplinary Research Journal Research Innovator

The Creative Launcher: An International & Refereed E-Journal in English `

REVIEW INDIA ANSWER KEY

HINDU PART 2 MUGHAL EMPIRE AND LATE HINDU. p Hindu Art

VOL-III ISSUE-XI Nov Refereed And Indexed Journal

Socio-Political Complexities in Khushwant Singh s I Shall Not Hear the Nightingale

Analyzing Resistance, Collaboration, & Neutrality In the French Revolution

Report on Spectress Visit in Germany. Sikh Diaspora in Germany

CHAPTER FOUR NEHRUVIAN IDEOLOGY. In the history of modem Indian thought Jawaharlal Nehru's name

ACCIDENTS OF PROVIDENCE by Stacia Brown A Discussion Guide

CHAPTER- II HISTORICAL ASPECTS

Journal of Religion & Film

then let s revive the Skeleton Army!

Hindus Must Unite or Face Extinction. by Stephen Knapp

Research Scholar SHIV K.KUMAR S A RIVER WITH THREE BANKS: A STUDY ISSN Talluri Aruna Kumar Lecturer in English APSWRS/JC, Vakadu

James & John didn t seem to understand that Jesus power was not a power over others, but a power alongside others.

Enrolled members? An enrollment certification is only a piece of paper that says you belong to an Indian tribe, like Spirit Lake.

WHY DOES GOD LET IT HAPPEN? By BRUCE HENDERSON READ ONLINE

HUMAN RIGHTS ISSUES & THE ROHINGYA CRISIS

Sikhism. Gurus. Founding of the Religion The word Sikh

PAF Chapter Prep Section History Class 8 Worksheets for Intervention Classes

General Assembly 4: Special, Political and Decolonization. Xenophobia against minorities in Myanmar. Baran Alp Narinoğlu & Mehmet Cemal Borluk

Fracturing the Diaspora: The Gendered Perspective of Devika. In her short story, Devika, Shauna Singh Baldwin thoroughly captures the suffering of an

Fractioned, Fissured, and Framed: Considering Public Versus Private Constructions of Muslim Women s Identities in Indian Partition Literature

Prepared by.. :) me. File # 2

Nalini Jones Online Chat Log September 18, :00 p.m.

A New Historical Approach to Midnight's Children

Revival is God bending down to the dying embers of a fire just about to go out and breathing into it until it bursts into flame.

2059 PAKISTAN STUDIES

In about 1989, the year of the fatwa against Rushdie, I wrote the following poem. It went on my website, which I acquired in 2008.

A Comparative study of Gandhi and Nehru and in their. Autobiographies

International Journal of English and Education

Observations and Topics to be Included in the List of Issues

MAIN POINT God created us for relationships, and He wants us to exhibit godly love as we relate to one another.

Don t Even Think About It Why Our Brains Are Wired to Ignore Climate Change

Bellaire Community UMC Passion Sunday March 25, 2018 Eric Falker Page 1. Passion Sunday. Series Love Leads the Way, part 2

HINDI BOOKS. Rs 250 : Ń Rs 250 ENGLISH BOOKS. Types of contemporary Muslims: Lax, Extremist and Moderate Rs 60 Syed Sulaiman Nadwi

Christmas Puja CONTENTS. Date : 25th December 2002 Place : Ganapatipule Type : Puja Speech : English Language. Transcript.


CHAPTER 3. Very few novels have caught the agitation of the Indian subcontinent during

Arab-Israeli Conflict. Early beginnings : 19 th century to 1947

Mark 2: 23-3:6: Loving Today, Tomorrow, for a Lifetime and Forever. Preached. The Rev. John E. Higginbotham

Fremont, U.S.A.: A City s Encounter with Religious Diversity

Singh: America is a very open country, you know, there are problems here yes, there are

Generated by Foxit PDF Creator Foxit Software For evaluation only. Book Review

THE GATEWAY OF INDIA BECOMES A GATEWAY OF DEATH. By Nick Gier. For all my columns on Muslims and Islamic culture see

Mahatma Gandhi WRITING

Sermon For New Year s Day. God with Us in 2011

Feast of the Exaltation of the Holy Cross September 14, 2014

1 Blessed are the poor in spirit,

BIBLE TALK. This week we are discussing the following topic: The peaceful religion of Islam strikes again!

EU Global Strategy Conference organised by EUISS and Real Institute Elcano, Barcelona

Research Scholar An International Refereed e-journal of Literary Explorations

Appeared in "Ha'aretz" on the 2nd of March The Need to Forget

RE-UNDERSTANDING THE POLITICS OF VOICING THE MARGINAL VOICES: A STUDY WITH REFERENCE TO KHALED HOSSEINI S THE KITE RUNNER

Islam in other Nations

Lord Casey (gov. of Bengal ) thought Edwina startlingly left wing. Within 2 weeks, Mb's had developed friendly relations with Nehru and Gandhi.

Q: Was the lack of unity amongst the Indians the most important cause of the failure of the war of Independence 1857? Explain your answer.

Pope Francis Meets with the European Cursillo Movement

Final Draft 7 Demo. Final Draft 7 Demo. Final Draft 7 Demo

Persecuting the Church of Almighty God as a Xie Jiao in China

What happened to the Christians of Andhra Pradesh

Finding GOD. in the SHACK ROGER E. OLSON

Module-22 SECULARISM IN INDIA

STUDYING THE BOOK OF MATTHEW IN SMALL GROUP DISCUSSIONS

Postcolonial Literature Prof. Sayan Chattopadhyay Department of Humanities and Social Sciences Indian Institute of Technology, Kanpur

Solved MCQs of PAK301 By

Prayers for Summer. Mark Hakomaki

How many of these methods of execution can you name?

International Journal of The Frontiers of English Literature and The Patterns of ELT ISSN :

Vol.5.Issue (April-June)

Prepared by.. :) me. File # 1. Which country accepted Pakistan's existence as an independent and sovereign state first?

The Unitarian Universalist Church in Meriden Building a New Way. Kayla Parker, Ministerial Intern November 9, 2014

Whose Neighbor Am I? Rev. Eric. S. Corbin First Presbyterian Church, Champaign, Illinois July 10, 2016

Transcription:

KHUSHWANT SINGH'S TRAIN TO PAKISTAN: A CRITIQUE OF PARTITION Asst. Prof., Dept.of English, Vivekanand Arts, S.D.Commerce & Science College, Samarthnagar, Aurangabad. (MS) INDIA The Partition of Indian Subcontinent have uprooted many and forced to give up their belongings and move to a land which was not theirs and they don't know anything about it (not seen and heard about it). Partition has moved the whole nation, innumerable losses experienced by the people. As one writer says, 'it is dangerous to forget and difficult to remember'. The ideal villages like Mano Majra; in which everyone was living happily suddenly became violent when Ramlal, a Hindu Money Lender's house was robbed and he was murdered. Mano Majra is the center of the novel. The novel was originally titled as Mano Majra but later it changed as Train to Pakistan. Train is the only source of their rising, praying, working and so on. Symbolic in nature, the title is very suggestive and the train is the only source of information of the people of Mano Majra. It is a very tiny but an ideal village, which was situated half a mile away from the river Sutlej. It was the time people were living in the perfect harmony and no one knew that the British had left the country and the country was divided into India and Pakistan. It s true that the arrival and departure of trains have made an impact on their lives (and on them). Keywords: Partition, division, migration, kidnap, death, violation etc. INTRODUCTION Train to Pakistan (1956) by Khushwant Singh is a well-known Indian Partition Novel. The novel deals with the historical renderings of partition of 1947. The novel is a blend of history, politics and reality of the time of 1947. Train to Pakistan is a symbolic novel, through the symbol of train; the novelist depicts the harsh reality and mass migration of the time from India to Pakistan, and Pakistan to India. Mano Majra is a typical village at the border of Pakistan is a central of the novel. The specialty of the village is that the people of Sikh and Muslim are equal in number. The novel highlights the characters like Iqbal, Jugga, Nooroon, 1P a g e

Hukumchand and Ramlal etc. The novel is based on the theme of partition like other novelists & their works: Bapsi Sidhwa's Ice-Candy-Man, Baldwin's What the Body Remembers, Amrita Pritam's Pinjar, Salman Rushdies' Midnight's Children and so on. Train to Pakistan also gives much attention on Iqbal Singh and Juggut Singh. Iqbal Singh is a well educated social worker from Britain. On the other hand Juggut Singh is a towering, muscular and uneducated person, better known as badmash or dacoit. Both the persons are of different characteristics but both are arrested for the same reason of Ramlal's murder which they had not committed. Iqbal and Juggut Singh came to know upon their release that some religious agitators came to Mano Majra and instills the local Sikhs against Muslim and convinces them for mass murder. Both, Iqbal Singh and Juggut have the potential to save the lives of the people in the train, though they may be Muslims, peoples of Mano Majra or Nooran his beloved. Juggut Singh sacrifices his life and saves the life of many. Train to Pakistan centers on the village Mano Majra (fictional town). The village Mano Majra or many border villages like it have religious diversity. The people of various religions like HIndu, Muslim and Sikh have been living side by side happily and unanimously since many generations. The Government officials and the Britishers have not taken any serious account of these villages and the great violence erupted in them. Mano Majra is a central village maintaining its order (peace) and also a centre of conflict. The novel and film begins with the incident of robbery and murder of Ramlal, the only Hindu Family in town. Train to Pakistan by Khushwant Singh highlights the fact of partition and various opinions and dialogues of Sikhs, Muslims and officials like Hukumchand. The writer narrates the violence at both the sides of the border in a very effective, vivid and graphic manner. The novel, Train to Pakistan revolves around a single incident from the beginning to the end of the novel. The incident was the murder of Ram Lal and dacoit at his home by the gang of Malli. This is foregrounding of the communal violence. The study of the novel focuses on such issues which are not the accidental instead these are the preludes of the communal violence to know which are innocent. The murderers of Ram Lal are Malli and his gang but arrested for the crime to those who are unknown and innocent to the murder, the persons like Iqbal Singh and Juggut Singh. Besides this, the happy and peaceful town Mano Majra disturbed a lot by the trains, its delayed and its arrival full with corpses. The same time rumors spread in the border villages about the communal riots. As a writer, Khushwant Singh very well portrays the dual nature of the people, whatever caste / religion they belongs. The Muslim and Sikh people in Mano Majra has been living happily since many decades. The land was of the Sikhs and Muslims work upon it. The partition of India separated these people into two; the very word hatred which both the people 2P a g e

have never towards each other, very soon converts into rape, murder and kidnapping. As soon as the Muslim people moved to refugee camp to go to Pakistan, one group of Sikhs came to Mano Majra to pour the poison in the minds of Sikh people and the result they became the victims of them. The intension of this group is to incite the villagers to communal passion but at the very beginning much opposition to their thought. As the villagers have lot of attachment towards their Muslim brothers so they couldn't think of their loss. The Novel is also about the simple and innocent life of the people (Hindu, Muslim and Sikh) of Mano Majra. The people witnessed the horror of Partition of 1947, in which number of innocents meet to their death. Being a Sikh & a writer, Khushwant Singh has very well recorded the faithful & silence reactions of the people. According to William Walsh, Train to Pakistan is a tense economical novel thoroughly true to the events and the people in the story. As a novelist, Khushwant Singh has freely expressed the true realities / incidents of the time of Partition without any partiality, attachment and subjectivity Mano Majra, the center of all happening was totally silent. And the important thing is the people of the village are very happy and sound, they don't have any jealous or hatred towards anyone. Everyone in the village was busy in their work and the priests and Mullah's were busy in the praying. Train to Pakistan is highly a symbolic novel, highlights various symbols throughout the novel. Train to Pakistan covers a period of one month. As the novel begins we came to the change in climate & delay of monsoon. Monsoon is a constant symbol in the novel that is close to human destiny. Train is a dominant symbol in the novel that stands for the routine of the people of Mano Majra. The regular activities of the people run parallel to the systematic arrivals and departures of trains. The day broke with the mail train rushes to Lahore as it approaches the bridge blows two long whistles. This sound is the symbol of day broke / rising of Mullah and Bhai of masque and Gurudwara to begin Morning Prayer. By the time 10.30 passenger train from Delhi comes in and the men found in their fields. As the midday express goes by Mano Majra people stops for rest & lunch. When the evening passenger from Lahore comes in everyone gets to work again. The cattels are rounded up and driven back to be milked and locked in for the night. Women cook the evening meal and eat their supper. The arrival of goods train is a sign of sleep comes to say good night. The Mullah again calls for his closing / last prayer and the Sikh priest murmurs the evening prayer.the midnight train is also stands as a signal like the days. All the people / peasants of Mano Majra in deep sleep the midnight train passes. This train is not a signal for everyone but only for few. It is a signal for the people like Mali, the leader of dacoit gang to rob or kill anyone because at that time everyone sleeps sound. As soon as they listen the long whistles they enter Ramlal house. On the other side Juggut Singh / Jugga waiting for the proper time to enter Nooran's house for fulfilling his lust. Train was the signal of leaving the place and to move towards their goals. 3P a g e

The novel, Train to Pakistan focuses on various themes like love, politics, society (social novel). In short it is a blend of many themes. Train to Pakistan is a social novel that depicts the society around 1947. It is the society also known as politics polluted society. The politics also plays a dominant role under which the bureaucrats like HukumChand are helpless and they often abuse the Delhi people. Besides this, love also is an important theme of the novel. According to the novelist love is the only redeeming grace of human life. Love is the only impulse to which all human beings respond instinctively. The love of Hukum Chand for Haseena is the ideal example of sacrifice and humanity. Due to his love for Haseena, he became an embodiment of good tries to save the train in which Haseena is leave for Pakistan. Hukumchand releases Juggut Singh saying that the gang of Malli (Sikhs) attacking on the train in which Nooran is travelling. Through Juggut Singh he wants to fulfill his purpose (reach to his goal) because he knows Jugga loves Nooran a lot and he will do anything for her. The love story of Jugga and Nooran is a saga of human suffering and sacrifice. Jugga and Nooran's love towards each other is noteworthy, though they belong to Sikh and Muslim religion respectively. Jugga visits Nooran at the time when everyone in deep sleep. Being Sikh and Muslim, the religious barrier couldn't allow the lovers to meet and enjoy. The night train was only the signal for both to meet. Nooran is a daughter of Muslim Bhai, a weaver who can't see. On the other side Juggut Singh is a son of dacoits from a criminal background. His identity is also as a criminal or badmash no. ten in police record. Besides such difference and contrast background, both loved to each other. The novel, Train to Pakistan also makes a harsh satire on the politics of the Government officials and their corrupt attitude of the time. The officials like Hukumchand orders to arrest anyone they want for any reason, mostly without their own benefit. As the result of it the people like Iqbal and Jugga were arrested and kept for a long time without any fault of their own. CONCLUSION Thus, the novel Train to Pakistan very well focuses on the pre and post Partition atmosphere. The love of Hindu and Muslim religious people towards each other is also an ideal example of humanity. Mano Majra is like the state of Eden before Partition. Khushwant Singh also known as a master of art of characterization. He has portrayed very well the characters like Juggut Singh, Hukumchand and Lambardar. Jugga is a combination of good, evil and humour. Though at the very beginning he is labeled as 'Badmash no. ten', but he has not killed anyone or robbed anywhere. Jugga is a victim of violence who lost his Nooran, and also stands as a symbol of goodness & virtue. Jugga's scarification for the sake of the people of Mano Majra (Muslims) by ending his life when the police authorities couldn't control or failed to control the mob of Sikhs. Jugga has much concerned towards Nooran who is also going to Pakistan in the same train & to save her life. According to the novelist, Jugga is the 4P a g e

harbinger of peace and humanity who tries to establish harmony between the two communities. Jugga sacrificed his life and finally succeed in his plan of saving Nooran and others. 1. Singh, Khushwant. Train to Pakistan. Penguin Books, New Delhi, 2007. P.133. 2. Singh, Khushwant. A Forgetful Nation in with Malice towards one and All. The Hindustan Times, January, 31, 1998, p.13. 3. Butalai, Urvashi. The Other Side of Silence: Voices from the Partition of India. New Delhi, Penguin India, 1998. 4. Das, Veena. Critical Events:vAn Anthropological Perspective on Contemporary India. Delhi: OUP, 1995. 5. Bhalla, Alok. Stories about the Partition of India. Delhi: Harper Collins, 1999. 6. Sinha, Niroj (ed.) Women and Violence. Delhi: Vikas, 1989. 5P a g e