Journey. through Lent PART 2 FOUR LESSONS

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Journey through Lent PART 2 FOUR LESSONS for M A R C H 2 0 1 8

Journey through Lent Lessons for Lower Elementary

Journey through Lent THIRD SUNDAY OF LENT Lower Elementary Materials Handout A: Gospel Reading for Sunday March 4, 2018 Handout B: Clean My Room Handout C: Spot the Differences Learning Goals In the Gospel for the third Sunday of Lent, Jesus drives out the merchants and money changers from the Temple. These people had reduced worshipping God to a commercial act, and even prevented some people from being able to worship God at all. In this lesson, students will consider ways they can renew and refresh their own spiritual life, and reflect on sacred art. Gospel Reflection Read the Gospel passage aloud to your students as they follow along. Then, discuss the focus questions with them as a class. Share the background information with your students before discussing the focus questions. Activity A. Have students read the information on Handout B: Clean My Room (or read it aloud as they follow along). Then, have your students answer the questions, or discuss them together as a class. B. Have students complete the Handout C: Spot the Differences activity. Tell your students to compare the two versions of the painting Casting Out Money Changers by Carl Bloch and find 9 differences between the two images. Have them circle the differences.

HANDOUT A Gospel Reading for Sunday, March 4, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 2:13-25: Cleansing of the Temple Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, Take these out of here, and stop making my Father s house a marketplace. His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, What sign can you show us for doing this? Jesus answered and said to them, Destroy this temple and in three days I will raise it up. The Jews said, This temple has been under construction for forty-six years, and you will raise it up in three days? But he was speaking about the temple

of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well. Background information The animals that were being sold in the Temple area were the kinds of animals the Jewish people offered as sacrifice in the Temple. At certain times of year, the Jews were required to offer an animal sacrifice to God, according to Jewish law. People from all over the world came to the Temple to worship God and to offer sacrifice. The people selling animals for sacrifice could charge whatever they wanted for the animals. Sometimes people could not afford an animal and were unable to offer sacrifice. The sellers had turned the act of worship into a business and made money off of the people. The same was true of the money changers. They would charge people a fee to change

foreign money into the form of money that was accepted in the Temple area. Being angry is not a sin. Anger is an emotion and all emotions are neither morally good nor morally sinful. It is what we do with an emotion that gives it a moral quality, either good or sinful. Sometimes anger can cause us to act righteously when we encounter something that is unjust or evil. 1. What did Jesus find in the Temple when He went there for Passover? 2. What did Jesus do in response to what He found in the Temple? 3. What did Jesus tell these people as He did this?

4. What sign did Jesus promise the people? What was He really talking about? 5. Why do you think Jesus actions in this Gospel were not sinful?

HANDOUT B Clean My Room Directions: Read about cleaning your room. Then answer the questions. Sometimes we have to clean our rooms. Maybe our mom or dad asked us to. Maybe we wanted to. We have to put away our toys. We have to make our bed. We have to throw away the trash. Cleaning is important, even though it might not be fun. It makes us feel good to have a clean room. After we put away our toys and throw out the trash, there s a lot more space. Cleaning from time to time makes it easier to play in our room. Our Christian lives can be like our rooms. Sometimes we have to do a bit of cleaning up. Sometimes there are things that stand in the way of our friendship with God. These things need to be thrown away. Sometimes our feelings have been hurt by someone else. We need to forgive them. Sometimes we forget to pray. God wants us to pray and talk to Him every day. Lent is a time for us to clean up our faith life. This

week s Gospel reminds us of this fact. We can begin to do this by giving up something for Lent, by helping others, and by praying every day. 1. What is one way you have helped others so far this Lent? 2. What have you given up this Lent? Has it been easy or hard to do so? Why? 3. Have you prayed every day this Lent? What can you do to remember to pray?

HANDOUT C Spot the Differences Directions: Compare the two images of Casting Out Money Changers by Carl Bloch. See if you can spot 9 differences between the two images. Circle the differences when you find them. First Image

Second Image

Answer Key Handout A: Gospel Reading for Sunday March 4, 2018 1. People selling animals (oxen, sheep, and doves) and money changers. 2. He made a whip out of cords and drove the people selling animals (along with their animals) out of the Temple area, spilled the money of the money changers, and overturned their tables. 3. Take these out of here, and stop making my Father s house a marketplace. 4. Destroy this temple and in three days I will raise it up. Jesus was really talking about His own body and His Death and Resurrection on the third day. 5. Jesus saw that worship of God in the Temple, the main and most holy house of worship for the Jewish people, had become irreverent and commercialized. The actions of the sellers and moneychangers in the Temple area did not lead people to true worship, and, in fact, prevented those who could not pay from worshipping God. Jesus actions were justifiable. His anger at the situation prompted Him to act justly by cleaning out the Temple area so that the people could worship God as they were meant to. Accept other reasoned answers. Be sure to make it clear that Jesus was not acting sinfully in this Gospel story, and that His anger was righteous and justified. Handout C: Spot the Differences

Journey through Lent FOURTH SUNDAY OF LENT Lower Elementary Materials Handout A: Gospel Reading for Sunday March 11, 2018 Handout B: The Kerygma Discussion Guide Handout C: The Kerygma Acrostic Poem Learning Goals The Gospel for the fourth Sunday of Lent contains some of the best-known words of the Bible: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (John 3:16). This passage is so well-known for good reason it summarizes the entirety of the Gospel message, or, the Kerygma. In this lesson, students will analyze the basic proclamation of the Gospel and create an acrostic poem. Gospel Reflection Read the Gospel passage aloud to your students as they follow along. Then, discuss the focus questions with them as a class. Activity A. Use Handout B: The Kerygma Discussion Guide to conduct a class discussion about your students knowledge and thoughts about the Gospel message and to teach them about the Kerygma. B. Have your students create an acrostic poem about the Gospel message using Handout C: Kerygma Acrostic Poem. Each line of the poem should begin with a different letter from the word Kerygma. Alternately, you could write the word Kerygma on the board or on a piece of poster board or butcher paper and write an acrostic poem together as a class using suggestions from your students.

HANDOUT A Gospel Reading for Sunday, March 11, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 3:14-21: The Good News of the Gospel Jesus said to Nicodemus: Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works

might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. 1. The Son of Man is a title for Jesus. What do you think He meant when He said that the Son of Man must be lifted up, so that everyone who believes in him may have eternal life? 2. What did God do because He loved the world? Why did He do this? 3. To condemn something is to judge it to be wrong or evil. What did God send His Son to do instead of condemn the world? 4. _Another title for Jesus is Light of the World. Why do you think this is a good title for Jesus?

HANDOUT B The Kerygma Discussion Guide Directions: Conduct a discussion with your class using the questions and information below. 1. Who is Jesus? 2. What does Jesus mean to you? Explain. 3. _Why did Jesus come to earth, suffer and die on the Cross, and rise from the dead? 4. What does Jesus ask of you? 5. What is your reaction when you hear that Jesus loves you? 6. Do you believe in Jesus and His promises? Why or why not? 7. Explain the following points to your students: ӹ ӹ _Kerygma is a Greek word for preaching used in the New Testament. We use Kerygma today to mean the proclamation of the basic Gospel message that all Christians understand and believe. The Apostles and the early Church used the basic points of the Kerygma to tell others about Jesus and invite them to become members of the Church.

This week s Gospel reading can be thought of as the heart of the Gospel. The Kerygma is summarized by one of the most well-known Scripture passages, John 3:16, which we read as part of this week s Gospel: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.»» Write the whole passage of John 3:16 on the board. Many people memorize John 3:16 because it contains the Kerygma.»» Challenge your students to memorize John 3:16. You can have them practice writing it out and reciting it over a period of days to commit it to memory. The following are the most important parts of the Kerygma: (Consider writing these on the board as you discuss them.)»» God loves us and made us in His image and likeness to love Him and to love one another.»» The first man and woman (Adam and Eve) turned away from God s love. God never stopped loving us and promised to send a Savior (the Messiah) to save us from sin. God prepared us to receive salvation throughout Salvation History (which we read about in the Bible).»» Jesus is God s promised Savior (the Messiah), who was crucified and rose from the dead to save us from our sins and invite us to eternal life with God in Heaven.

»» Jesus ascended into Heaven and is seated at the right hand of God the Father.»» Jesus calls everyone to Him through the ministry of the Church.»» The Kerygma requires a response from us to repent of our sins, receive the sacrament of Baptism, and keep Jesus commandments. Ask your students the following questions, referring to the written out John 3:16 on the board:»» Which part of John 3:16 refers to how God loves us? (Circle For God so loved the world )»» Which part of John 3:16 refers to how God sent us a Savior, Jesus His Son, who died on the Cross for our sins so we could have eternal life? (Draw a box around He gave His only Son and might not perish but might have eternal life. )»» Which part of John 3:16 refers to what we have to do in response to the Gospel message? (Underline everyone who believes in Him )

HANDOUT C Kerygma Acrostic Poem Directions: Write an acrostic poem about the Gospel message. Each line of the poem should begin with a letter from the word Kerygma. K E R Y G M A

Answer Key Handout A: Gospel Reading for Sunday March 11, 2018 1. Jesus was referring to His Crucifixion. 2. He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life. 3. Save the world. 4. Jesus, the Light of the World, shines in the darkness and makes our good works known as works of God. He guides our path in the darkness. Accept other reasoned answers.

Journey through Lent FIFTH SUNDAY OF LENT Lower Elementary Materials Handout A: Gospel Reading for Sunday March 18, 2018 Handout B: Follow Jesus Crayons, markers, and/ or colored pencils Learning Goals In the Gospel for the fifth Sunday of Lent, Jesus reminds us once again that to be His follower means following Him to the Cross. In this lesson, students will solve a puzzle and contemplate how they can take up their own crosses and follow Jesus. Gospel Reflection Read the Gospel passage aloud to your students as they follow along. Then, discuss the focus questions with them as a class. Activity Have your students read (or read aloud to them as they follow along) Handout B: Follow Jesus. Then, have them solve the puzzle and answer the reflection question. You may also have your students color the picture of the student following in Jesus footsteps.

HANDOUT A Gospel Reading for Sunday, March 18, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 12:20-33: The Coming of Jesus Hour Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, Sir, we would like to see Jesus. Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. I am troubled now. Yet what should I say? Father, save me from this hour? But it was for this purpose that I came to this hour. Father, glorify your name. Then

a voice came from heaven, I have glorified it and will glorify it again. The crowd there heard it and said it was thunder; but others said, An angel has spoken to him. Jesus answered and said, This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself. He said this indicating the kind of death he would die. 1. Jesus said to His disciples, The hour has come for the Son of Man to be glorified. What do you think Jesus is speaking of? 2. When a grain of wheat is planted in the ground, it is the seed of a new wheat plant. In a way, the grain of wheat stops being a grain of wheat and becomes a new thing: a new wheat plant. How are we like the grain of wheat? 3. What does Jesus say He will do when He is lifted up?

HANDOUT B Follow Jesus Directions: Read about following Jesus. Then, solve the puzzle and answer the question. Jesus said, If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. (Luke 9:23). Our cross is not like Jesus. It is not big and wooden. It is not something we carry on our shoulders. Our crosses are the hard things we have to face in our lives. Some people might be very sick. Some people might be lonely and need friends. Other people are poor or homeless. Some people have a hard time in school. Everyone s cross is different. Jesus asks each of us to carry our own cross the hard things we face in life. When we follow Jesus, we accept the hard things in our lives and walk in Jesus footsteps. He knows what it is like to be you and me. And He knows that following Him is hard to do. Jesus only asks us to do things that He already knows we can do. Even though following Him is hard, Jesus loves us. And He helps us carry our crosses every day.

Lent Code A B C D E F G H I 5 11 15 26 1 8 17 4 19 J K L M N O P Q R 25 20 9 3 2 12 24 21 10 S T U V W X Y Z 7 14 16 6 23 18 22 13 1. Jesus asks me to carry my 15 10 12 7 7 2. Jesus knows what it is like to be and 22 12 16 3 1 3. When we follow Jesus, we walk in His 8 12 12 14 7 14 1 24 7

I will follow Jesus today by.

Answer Key Handout A: Gospel Reading for Sunday March 18, 2018 1. His suffering, Crucifixion, and Death on the Cross. 2. Much like wheat, if we want to bear fruit in our own lives, that is, do good works according to God s will, we must allow God to make us new creations (as in Baptism). 3. Draw everyone to Himself. Handout B: Follow Jesus 1. Cross 2. You/me 3. Footsteps

Journey through Lent PALM SUNDAY All Grades Materials Christ s Passion in Sacred Art PowerPoint (available here: SophiaInstituteforTeachers. org/lent-supplement) The text of the Sunday Gospel (available at SophiaOnline. org/palmsunday) Learning Goals The Gospel for Palm Sunday contains the entire Passion narrative. When we hear it proclaimed, we are meant to journey with Christ as He takes up His Cross and gives His life for us. In this lesson, students will meditate on Jesus Passion through the words of the Gospel and sacred art. Gospel Reflection The Gospel reading this week is the Passion narrative from Mark 14:1-15:47 (middle and upper elementary students). The abridged version of the Passion narrative is from Mark 15:1-39. Read both versions at SophiaOnline.org/PalmSunday. Activity A. First, download Christ s Passion in Sacred Art PowerPoint available for free at the following link: SophiaInstituteforTeachers.org/lent-supplement. B. Create a prayerful atmosphere in your classroom or, if possible, take your students to a chapel. C. For middle and upper elementary students: Read aloud the full Gospel reading (Mark 14:1-15:47) together as a class. Consider having student readers take turns reading.

Activity (continued) D. For lower elementary students: Read aloud to your students the abridged version of the Gospel reading (Mark 15:1-39). E. Project the images of Christ s Passion from Christ s Passion in Sacred Art PowerPoint as you read through the account of the Passion. Noted next to each image is a line from the Gospel reading that indicates when to begin projecting that new image. ӹ For lower elementary students, begin the PowerPoint at slide number 10. F. Give students a few minutes of silence when each new image is projected to allow reflection on it in their own hearts. G. For middle and upper elementary students: When finished, have students choose one of the images that stood out to them and write a brief paragraph about what God might be speaking to them through it. H. For lower elementary students: Ask your students to share which moment from the Passion narrative and/or which painting stood out to them the most. Project again the images from the PowerPoint as students reference them. Ask your students what about these moments and paintings in particular stood out to them and why they think so.

Journey through Lent Lessons for Middle and Upper Elementary

Journey through Lent THIRD SUNDAY OF LENT Upper and Middle Elementary Materials Handout A: Gospel Reading for Sunday March 4, 2018 Handout B: Spring Cleaning Broken Vessels (Amazing Grace) song video: SophiaOnline. org/brokenvessels Learning Goals In the Gospel for the third Sunday of Lent, Jesus drives out the merchants and money changers from the Temple. They had reduced worshipping God to a commercial act, and even prevented some people from being able to worship God at all. In this lesson, students will reflect on their Lenten journey thus far, and consider ways they can renew and refresh their own spiritual life. Gospel Reflection A. Have students read the Gospel passage, or read it aloud to your students, and then answer the focus questions. You may have students answer them on their own or you may discuss them together as a class. B. Review and discuss the correct answers when finished. Activity A. Have students complete the Handout B: Spring Cleaning activity. Then, ask for volunteers to share about how their Lenten journey has been going so far. Specifically, ask what students have done to help others, how their Lenten fast has been going, what challenges they have encountered in keeping their fast, and if they have any experiences of prayer they d like to share about. B. Conclude by showing the video of the song Broken Vessels (Amazing Grace) by Hillsong Worship, found at the following link: SophiaOnline.org/BrokenVessels. Invite your students to prayerfully reflect on their Lenten journey using the song. They may close their eyes and listen, or follow the lyrics in the video.

HANDOUT A Gospel Reading for Sunday, March 4, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 2:13-25: Cleansing of the Temple Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, Take these out of here, and stop making my Father s house a marketplace. His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, What sign can you show us for doing this? Jesus answered and said to them, Destroy this temple and in three days I will raise it up. The Jews said, This temple has been under construction for forty-six years, and you will raise it up in three days? But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well. Background information: The animals that were being sold in the Temple area were the kinds of animals the Jewish people offered as sacrifice in the Temple. At certain times of year, the Jews were required to offer an animal sacrifice to God, according to Jewish law. People from all over the world came to the Temple to worship God and to offer sacrifice. The people selling animals for sacrifice could charge whatever they wanted for the animals. Sometimes people could not afford an animal and were unable to offer sacrifice. The sellers had turned the act of worship into a business and made money off of the people. The same was true of the money changers. They would charge people a fee to change foreign money into the form of money that was accepted in the Temple area. Being angry is not a sin. Anger is an emotion and all emotions are neither morally good nor morally sinful. It is what we do with an emotion that gives it a moral quality, either good or sinful. Sometimes anger can cause us to act righteously when we encounter something that is unjust or evil.

1. What did Jesus find in the Temple when He went there for Passover? 2. What did Jesus do in response to what He found in the Temple? 3. What did Jesus tell these people as He did this? 4. What sign did Jesus promise the people? What was He really talking about? 5. At the end of this Gospel, what do we learn that Jesus understood? 6. Why do you think Jesus actions in this Gospel were not sinful?

HANDOUT B Spring Cleaning For many households, spring is a time for cleaning. The house has been closed up all winter and is in need of fresh air. We remove, donate, put away, or throw out that which we no longer need, that which has grown old or stale, or that which we won t need until next winter. We open the windows to let the sun and air in. As the snow melts and the spring plants start to grow, we wash away the winter grime, and, like nature itself, start the season fresh and renewed. Cleaning, however, isn t always fun. It takes hard work. It is dirty, and smelly. But, it is necessary. And the end result is always more satisfying than where we started. Lent is a sort of spiritual spring cleaning. This week s Gospel helps us to remember that our spiritual lives need a freshening up from time to time. Sometimes we need to let go of past hurt in our lives and forgive those who have harmed us. Sometimes we need to remove obstacles that are standing in our way of having a better relationship with God. Sometimes we need to pray more or differently in order to let the fresh air of God s grace into our lives. Remember the three pillars of our Lenten journey: almsgiving, prayer, and fasting. These three practices are the perfect way to begin our spiritual spring cleaning. 1. What are two obstacles in your life that are making it harder for you to have a better relationship with God? What is one thing you can do to begin to overcome each of them? 2. Think about someone you need to forgive for hurting you. Without naming them, write a brief prayer below asking God to give you the strength and courage to forgive them.

3. How has your Lenten fast been going so far this Lent? Have you been successful in your fasting? How has it been difficult to fast? What can you do to recommit (if necessary) to your Lenten fast? 4. How have you helped others so far this Lent? In what ways can you continue to help others in the time remaining this Lent? 5. Remember, prayer is entering into relationship with God by talking to Him, letting Him talk to you, and by listening to Him. How would you describe your current relationship with God? What are two things you can do this week to improve your relationship with God?

Answer Key Handout A: Gospel Reading for Sunday March 4, 2018 1. People selling animals (oxen, sheep, and doves), and money changers. 2. He made a whip out of cords and drove the people selling animals (along with their animals) out of the Temple area, spilled the money of the money changers, and overturned their tables. 3. Take these out of here, and stop making my Father s house a marketplace. 4. Destroy this temple and in three days I will raise it up. Jesus was really talking about His own body and His Death and Resurrection on the third day. 5. Human nature. 6. Jesus saw that worship of God in the Temple, the main and most holy house of worship for the Jewish people, had become irreverent and commercialized. The actions of the sellers and moneychangers in the Temple area did not lead people to true worship, and, in fact, prevented those who could not pay from worshipping God. Jesus actions were justifiable. His anger at the situation prompted Him to act justly by cleaning out the Temple area so that the people could worship God as they were meant to. Accept other reasoned answers. Be sure to make it clear that Jesus was not acting sinfully in this Gospel story, and that His anger was righteous and justified.

Journey through Lent FOURTH SUNDAY OF LENT Upper and Middle Elementary Materials Handout A: Gospel Reading for Sunday March 11, 2018 Handout B: The Kerygma Pre-Reading Questionnaire Handout C: The Kerygma Learning Goals The Gospel for the fourth Sunday of Lent contains some of the best-known words of the Bible: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (John 3: 16). This passage is so well-known for good reason it summarizes the entirety of the Gospel message, or, the Kerygma. In this lesson, students will analyze the basic proclamation of the Gospel and consider how they can share the Good New with others. Gospel Reflection A. Have students read the Gospel passage, or read it aloud to your students, and then answer the focus questions. You may have students answer them on their own or you may discuss them together as a class. B. Review and discuss the correct answers when finished Activity A. Have your students respond to the questions on Handout B: The Kerygma Pre- Reading Questionnaire. When finished, call on students to share and discuss their answers. B. Introduce and define the word Kerygma to your students. (The Kerygma is a Greek word for preaching from the New Testament. We use it today to refer to the basic proclamation of the Gospel message.) Then, have your students read Handout C: The Kerygma and answer the questions. Discuss the answers when finished.

HANDOUT A Gospel Reading for Sunday, March 11, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 3:14-21: The Good News of the Gospel Jesus said to Nicodemus: Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. 1. What did Jesus say must happen to the Son of Man so that everyone who believes in him may have eternal life? What is Jesus really referring to? 2. What did God do because He loved the world? Why did He do this? 3. What did God NOT send His Son to do? What will He do instead?

4. Why do those who do wicked things (i.e. sin) prefer the darkness over the light? 5. Why do those who live the truth come to the light?

HANDOUT B The Kerygma Pre-Reading Questionnaire Directions: Answer the questions below honestly and to the best of your ability. 1. Who is Jesus? 2. What does Jesus mean to you? Explain. 3. Why did Jesus come to earth, suffer and die on the Cross, and rise from the dead? 4. What does Jesus ask of you? 5. What is your reaction when you hear that Jesus loves you? 6. Do you believe in Jesus and His promises? Why or why not?

HANDOUT C The Kerygma Directions: Read about the Kerygma. Then, answer the questions and respond to the writing prompt. Kerygma is a Greek word for preaching used in the New Testament. We use it today to mean the proclamation of the most basic Gospel message, which is understood and believed by all Christians. This week s Gospel reading is often said to be the heart of the Gospel. In fact, the Kerygma is summarized by one of the most well-known Scripture passages, John 3:16, which we read as part of this week s Gospel: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. (John 3:16) Because the Kerygma is so precisely captured in this one sentence, many people have this verse memorized. The Kerygma emphasizes the following key concepts: God loves us and made us in His image and likeness to love Him and to love one another. The first man and woman sinned and rejected God s love. God continues to love us and promised to send the Messiah to save us from sin. God prepared us to receive salvation throughout Salvation History. Jesus is God s promised Messiah, who was crucified and rose from the dead to save us from our sins and invite us to eternal life with God in Heaven. He Ascended into Heaven and is seated at the right hand of God the Father. Jesus calls everyone to Him through the ministry of the Church. The Kerygma requires a response from us to repent of our sins, receive the sacrament of Baptism, and keep Jesus commandments.

1. Circle the part of John 3:16 that includes the first two bullet points of the Kerygma. 2. Draw a box around the part of John 3:16 that includes the third and fourth bullet points of the Kerygma. 3. Underline the part of John 3:16 that includes the fifth and sixth bullet points of the Kerygma. 4. Write a paragraph in your own words that explains the Kerygma to someone who has never heard the basic proclamation of the Gospel before.

Answer Key Handout A: Gospel Reading for Sunday March 11, 2018 1. The Son of Man must be lifted up. He is referring to His own Crucifixion and Death. 2. He gave His only Son so that everyone who believes in Him would not perish (die) but have eternal life. 3. God did not send His Son to condemn the world. Instead, God sent His Son to save the world. 4. Because their works are evil and the light will expose their evil works. 5. So that their works may be clearly seen as done in God. Handout B: The Kerygma Pre-Reading Questionnaire Accept reasoned answers for all questions. The goal of this activity is to get students thinking about what they already know and think about Jesus and the basic Gospel message. Handout C: The Kerygma 1. 1, 2, and 3 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. (John 3:16) 2. Accept reasoned answers.

Journey through Lent FIFTH SUNDAY OF LENT Upper and Middle Elementary Materials Handout A: Gospel Reading for Sunday March 18, 2018 Handout B: Take Up Your Cross Purple construction paper or cardstock Scissors Markers Learning Goals In the Gospel for the fifth Sunday of Lent, Jesus reminds us once again that to be His follower means following Him to the Cross. In this lesson, students will reflect on how being a faithful Christian can be hard, and contemplate how they can take up their own crosses and follow Jesus. Gospel Reflection A. Have students read the Gospel passage, or read it aloud to your students, and then answer the focus questions. You may have students answer them on their own or you may discuss them together as a class. B. Review and discuss the correct answers when finished. Activity A. Have your students read Handout B: Take Up Your Cross and answer the reflection questions. When finished, call on students to share and discuss some of the ways that being a faithful Christian can be hard. B. Distribute to each student a piece of purple construction paper or cardstock. Have your students draw and cut out a cross. Then, have students write in marker on the vertical beam, I Will Carry, and on the horizontal beam, My Cross. Students may then decorate the other side of their cross cut-out with images of Jesus and Lent. C. Have your students place their cross somewhere they will see it every day during the rest of Lent: as a bookmark in their textbook, taped to their locker, hung on their refrigerator at home, and so forth. Challenge them that every time they look at the cross they made to be reminded of their Lenten sacrifice and to do something intentional that day to follow Jesus.

HANDOUT A Gospel Reading for Sunday, March 18, 2018 Directions: Read the Gospel passage. Then answer the questions. A Reading from the Gospel of John 12:20-33: The Coming of Jesus Hour Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, Sir, we would like to see Jesus. Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. I am troubled now. Yet what should I say? Father, save me from this hour? But it was for this purpose that I came to this hour. Father, glorify your name. Then a voice came from heaven, I have glorified it and will glorify it again. The crowd there heard it and said it was thunder; but others said, An angel has spoken to him. Jesus answered and said, This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself. He said this indicating the kind of death he would die. 1. Jesus says to His disciples, The hour has come for the Son of Man to be glorified. What do you think Jesus is speaking of? 2. Jesus uses the image of wheat to make an analogy. What analogy does He make and what do you think it means?

3. What does the voice of God the Father say in this Gospel reading? What do you think this means? 4. We have learned during this Lenten journey that Lent is a time for reflecting in a special way on the Passion, Death, and Resurrection of Christ, and for doing penance for our sins. It is also a time for a spiritual spring cleaning, when we renew our relationship with God. We are called to give alms, to pray, and to fast. How do you think the message of Lent is present in this Gospel? 5. What is this Gospel passage calling us to in our own lives? What promises does this Gospel make if we live what it teaches?

HANDOUT B Take Up Your Cross Directions: Read the information below and then answer the reflection questions. Next Sunday is Palm Sunday. It is the beginning of the holiest week of the liturgical year Triduum. During Triduum we prayerfully enter into Christ s suffering and Death on the Cross before His victorious Resurrection on Easter Sunday. In this week s Gospel, Jesus tells us that the time for His suffering and Death is near. He told us of His coming Passion numerous times in the Gospels. He told us that following Him meant that we must also follow Him to the Cross. He told us plainly that to be His disciple means that we too will suffer and be persecuted, and that we will have to carry our own crosses. Jesus knew that the path to Easter Sunday would be hard. Remember, Jesus is fully God and fully human. He suffered greatly physically and emotionally. He knows what it is like to be you and me even in our suffering. And He knows that following Him and being a faithful Christian is hard too. But He also promised us that despite the challenges we would face as Christians, we will find our reward in Heaven. He promised us eternal life with God in Heaven. He promised us His glory. And then, He proved all of His promises to us by rising from the dead. Jesus challenged all of us when He said, If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. (Luke 9:23-24). Being a disciple of Jesus means carrying our own cross and following in His footsteps. 1. What are three ways that it can be hard to be a follower of Jesus? 2. What are two specific things that you can do this week to take up your own cross and follow Jesus?

Answer Key Handout A: Gospel Reading for Sunday March 18, 2018 1. His suffering, Crucifixion, and Death on the Cross. 2. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. A grain of wheat is the seed from which a new wheat plant will grow and bear fruit. When a seed is planted, it dies, or, stops being a seed and grows into a plant. The old seed is no more, in place of the new plant that will bear fruit. Much like wheat, if we want to bear fruit in our own lives, that is, do good works according to God s will, we must deny ourselves and be willing to die. Our old selves must pass away and be replaced with a new person in Christ, who is obedient to the will of God. This teaching reminds us of Baptism, in which we die to our old selves so that we may rise up a new creation in Christ. 3. I have glorified it and will glorify it again. God has glorified His name through creation and He will glorify it again through the Passion and Resurrection of Jesus. 4. In a special way, we are called to live like Jesus during Lent, and so, we sacrifice, we deny ourselves, and we love and serve others during Lent. Those who are tied up in earthly concerns and pleasures are not open to receiving God s love and living the life He calls us to, that of serving Jesus. 5. This Gospel calls us to be a servant of God to keep Jesus commandments, love Him, and love our neighbor. Jesus promises that He will always be with those who serve Him.

Journey through Lent PALM SUNDAY All Grades Materials Christ s Passion in Sacred Art PowerPoint (available here: SophiaInstituteforTeachers. org/lent-supplement) The text of the Sunday Gospel (available at SophiaOnline. org/palmsunday) Learning Goals The Gospel for Palm Sunday contains the entire Passion narrative. When we hear it proclaimed, we are meant to journey with Christ as He takes up His Cross and gives His life for us. In this lesson, students will meditate on Jesus Passion through the words of the Gospel and sacred art. Gospel Reflection The Gospel reading this week is the Passion narrative from Mark 14:1-15:47 (middle and upper elementary students). The abridged version of the Passion narrative is from Mark 15:1-39. Read both versions at SophiaOnline.org/PalmSunday. Activity A. First, download Christ s Passion in Sacred Art PowerPoint available for free at the following link: SophiaInstituteforTeachers.org/lent-supplement. B. Create a prayerful atmosphere in your classroom or, if possible, take your students to a chapel. C. For middle and upper elementary students: Read aloud the full Gospel reading (Mark 14:1-15:47) together as a class. Consider having student readers take turns reading.

Activity (continued) D. For lower elementary students: Read aloud to your students the abridged version of the Gospel reading (Mark 15:1-39). E. Project the images of Christ s Passion from Christ s Passion in Sacred Art PowerPoint as you read through the account of the Passion. Noted next to each image is a line from the Gospel reading that indicates when to begin projecting that new image. ӹ For lower elementary students, begin the PowerPoint at slide number 10. F. Give students a few minutes of silence when each new image is projected to allow reflection on it in their own hearts. G. For middle and upper elementary students: When finished, have students choose one of the images that stood out to them and write a brief paragraph about what God might be speaking to them through it. H. For lower elementary students: Ask your students to share which moment from the Passion narrative and/or which painting stood out to them the most. Project again the images from the PowerPoint as students reference them. Ask your students what about these moments and paintings in particular stood out to them and why they think so.