bvt idmbug«n BHBuTìsasnaenA betsexµr eroberogeday ecm sux «f c&næti 1 ExÓsPa Kùsù 2006 bcacnexµrpake cincag~kekarb nig btibt i BHBuTìsasna. BHBuTìsasnaExµrbcÍ bºn~ ehafa BHBuTìsasnaefrvaT Edltam PasaGg ekâsehafa Theravada Buddhism. cab tsgbi bkas[e bird½fmµnujïdmbugenaq~s1947 mkemâh rd½ Vn bkas BHBuTìsasna Casasnarbs rd½exµr (ma ta 8, vak x&në 3 «nrd½fmµnujï «n BHraCaNac kkmõ Ca, BHmhak tlay BHhsÄelxa [e biena«f TI 6 ExÓsPa Kùsù 1947). BHBuTìsasna ekiteligbidmbugenaä bets²nëa nasm&yburm buran bmancag 2ù500 knâgmkehiy. säabnik«nsasnaenhman BHnamfa BHsmNîeKat m. BHGgðCamnus ekitk~ gelakeyigenh ehiyvn sav CavrkeXIj nuvkar tas dwgedaybriburná. e kaybivn tas dwgedaybriburnárycehiy BHsmNîeKat m k*vntak EtgerobcMbegûéteLIg nuvsasnamyyrbs BHGgð EdlsBëf enheyigehafa BHBuTìsasna enhäg. bvt idmbug«n BHBuTìsasnaenA betsexµr eyagtamelakbnëwt sug siuv k~ gesovepanibnìti 38 rbs elakeqµê BuTìsasna nigvit asas, bnöakarkimki kugp~mebj, Kùsù 1972 TMB&r 32 dl TMB&r 40 GFibºayfa Ð bn a betsedlkan BuTì sasnaenacitk~asbã«f KW betsexµr, esom, lav, nigyyn TSg 4 enh manet betsexµrmyyet EdlVnTTYleKarBBuTìsasnamuneKbMput tsg BImunsm&ynKrP~M (hãènn) Cae cinryq~s KWtSgBI BHGrhn BHnam emakðlibut s etär bjøènsmntutmk. e JHfaenAGasIuPaKGaeK~y_ EdlehAfaEdndIsuvNöPUmienH CaPUmiPaKenAcenÂêcin nig²nëa. k~ g PUmiPaKCacenÂêTSgmUlenH manet bcacati 3 et EdlCamÍas edimrbs suvnöpumi KWExµr, mn, cam, nigcãam alayumyyetotsäitenaeli bcmuekê. äpuma, esom, lav nigyyncaedimenêmintan ekitmanbuccatik~ g elakenaelitwkdisuvnöpumi GasIuGaeK~y_enALIy.
KmõIrbzmsamn bºasatika - KmõIrmhavg Edlp ayecjbi b PBekaHsirIlgûaenê Vb fak~ g Bùsù 234 KWk~ gbutìstvt r_ti 3 (mun Kùsù 309 q~s), e kayeblefãi ttiysgðayna e kam BHraCCUbtÄm «n BHVTFmµaesak namkfrd½ehiy BHGrhn BHnam emakðlibut ts - etär VnbJØèn BHesaNetÄr nig BHÓt retär mkkan suvnöpumi (GasIu GaeK~y_) eyigenh. b uen k~ gkmõirenêminvn Vb [cºas fa k~ gsm&y EdlBuTìsasnacUlmk betsexµrcadmbugbmputk~ grcøkalna, ExµrtSgenAkEnÂgNaeT ExµreyIg. k~ gesovepanibnìeday BHPikÅ racfani e JHCasm&ybuer bvt isaås mun bvt isaås V g xat eqµê BHBuTìsasna ena betskmõ Ca, karp ayrbs BuTìsasnbNëwt Bùsù 2504 VnGFibºay[dwgfa enae kay BHBuTìbriniBÃaneTA Vn bmanca 218 q~s man BHraCamYyGgð BHnam BHVTFmµaesakmharaC VneLIg esayrac k~ gracfani Vdlibu t «nmkfrd½ bets²nëa BHraCa GgðenH bkbedayòtìanupabxâsgkâa Tg VnTTYleCOk~ g BHBuTìsasna ehiyvnkâayca BHsasnUbtÄm k_k~ gkarefãi ttiysgðana ena Bùsù 234. luhefãittiysgðaynarycehiy Tg VnbJØènsmNîTUte cinggð etakan bcín betsnana putbiedndimf m bets mundmbugbgís k~ g bvt i saås «n BHBuTìsasna. ekvndwgtam bpbekê silgûafa e kaybiefãittiysgðaynaryc enê BHemaKðlibut tis etär VnbJØèn BHesaNetÄr nig BHÓt retär etap BÃp ay BHBuTìsanaäEdndI suvnöpumi. tamryîelak r ay bßuk k~ gvnökmµrbs elak mancmngecigfa BHBuTìsasna«n betkmõ Ca karp ayrbs smakmmit BuTìikviT al&y ena Kùsù 1957 Vn[dwgfa BHBuTìsasna VncUlmk btis½anena betsexµr cab tsgbistvt r_ti 3 «n Kws skrac edaymancngen a- bevsn_²nëacag~knsmk. elak Kanai Lal Hazra k~ gesovepa sav CavniBnìrbs elak eqµê History of Theravada Buddhism in South-East Asia with special reference to India and Ceylon. Munshiram Manoharlal Publishers Ltd. 1981. ISBN 81-215-0164-4. page 73. VnGFibºayGMBIPs tagbgúajgmbivt man BHBuTì sanaena betskmõ Ca nasm&yhãènn enak~ grvagstvt r_ti 5 nig stvt r_ti 6 «n Kws skrac. BHraCaExµrsm&yhÃèNn Tg CaG~kÓbtÄm KS T TSgsasna J-
hµn_ nig BHBuTìsasna etêbi BHraCaeKarBbUCacMeJHsasna Jhµ- N_k*eday k*karekarb btibt i BHBuTìsasna enak~ gsm¥êbummankar hamxat ÉeFÃITukÅbukem~jGÃIeLIy. ena Kùsù 484 BHVTekaDin îc&yvrµ&n (Kùsù 478 dl Kùsù 514) VnbJØènebskkmµTUtmYYy eta kabbgðmtulmharac kugcin. ebskkmµtutenê dwknseday BHPikÅ sgô BHBuTìsasna BHnam nakesna (Nagasena). eyagtambmnke bbibg avtacin «nrac vg mha lag (Kùsù 502 dl Kùsù 556) rbs elak P. Pelliot Vn[dwgfaenA Kùsù 503 BHVTekaDin îc&yvrµ&n VnbJØènebskkmµTUtmYyeTAkan kugcin edayvnnsyketacamyy nuv BHBuTìrUbcmÂak BIpûafµm agetafãay GFiraC kugcin BHnam vuti (Wu Ti) EdleKarBbUCa BHBuTìsasna. k~ gesovepanibnìrbs Ian Harris eqµê CAMBODIAN BUD- DHISM: History and Practice. University of Hawaii Press. 2005. page 5-6 Vn GFibºay[dwgfa Ð enak~ grcøkal«n BHVTekaDin îc&yvrµ&n dedlenh k*manbjøèn BHmhaefrînKrhÃèNnBIr BHGgð BHnam sgôvl É sgôvrµ&n nig månæîesna [nimn eta kugcin edimºicyybke b BH «tbidk[cin. BHmhaefrî BHnam sgôvl CaG~k VCÆecHdwg FmáGafi_ nigpasacae cinpasa BHGgðVnKg enaä sukcinefãikargar BHBuTìsasna CamYy BHmhaefrî BHnam månæîesna. k~ gesovepanibnìrbs elak R.C. Majumdar eqµê KAMBUJA- DESA or An Ancient Hindu Colony in Cambodia. ISHI. 1980. page 33. Vn GFibºay[dwgfa Ð Jayavarman sent two embassies to the imperial court, one in 511 and the other in 514 A.D.. There is no doubt that throughout his reign a very cordial and intimate relation subsisted between the two countries. This further proved by the fact that two Buddhist monks of Funan settled in China whose works are still preserved in the Tripitaka. One of them, Sanghapala or Sanghavarman (460-524 A.D.) knew several languages and spent sixteen years (506-522) in translating, at the command of the emperior Wu, various canonical texts in five different places. One of these was called Funan-Kuan or Bereau of Funan. The second monk was named Mandra or Mandrasena. He arrived at the imperial capital in A.D. 503, and was commanded by emperior Wu to collaborate with Sanghapala in the translation of sacred scriptures. Lawrence Palmer Briggs k~ gesovepanibnìrbs Kat eqµê THE ANCIENT KHMER EMPIRE. Publication of The American Philosophical Society. 1951. page 29. VnGFibºayGMBI BuTìsasnikhÃèNnenAraCvSg cin Ð <<etêbicaganac khãènn ekabrskûarîcmejh BHmhisÃarî nig BHvisö k*eday k*ekgacdwgfahãènn KWCamCÎmNëlBuTìsasnaxÂSg
kâamyyk~ grac BHVT (ekadin î) C&yvrµ&n esayrac BI Kùsù 478 ÉmunenH dl Kùsù 514. enak~ gsm¥ê PikÅ hãènnbirggðvnefãi dmeniretakan betscin edimºibke bkmõirbutìsasna. bmnke brbs PikÅ hãènnntsgbirggðenh ¾faenAmaneVHp ayk~ g BH«bidkcin. PikÅ myyggðnam sgôvl Ésgôvrµ&n bsu tena Kùsù 460 FÂab VneFÃI dmenireta betscinm g k~ gsm&yracvg mha QI. edaypikå sgô- Vl echnuvpasae cinpasa GFiraC vu «nracvg mha lag Vn tas bgðab [ BHGgðbkE bkmõirdika. PikÅ sgôvl Vnrs enae bkmõirä betscings ryî 16 q~s. BHGgðnimn efãikarenatikenâgkargar 5 kenâg EdlmanmYykEnÂgehAfa kariyal&yhãènn. PikÅ sgôvl suktenaä betscin ena Kùsù 524. cmenkäpikå myyggðetotnam månæî É månæîesna Edlnimn etadl kugcinena Kùsù 503. GFiraC vu Vn tas bjøar[ BHGgðeFÃIkarCamYyPikÅ sgôvl k~ gkicíkare bkmõir Et BHGgðminsUvecHcSPasacine CA CHb unµanet. e kabienh manpikå hãènncae cinggð VneFÃIdMeNIreTAkan betscin. eyagtambtámanxagelienh ekgacdwgvnfavt man BHBuTìsas naena betskmõ Ca nasm&yhãènn BitCamankarcMerInlUtlas EmnETn e JHfaG~kbYsk~ g BHBuTìsasna mancmenhechdwg Kb Kan rhutdl BHraCa BHGgðGacTukcit Vn k~ gtmnak TMngkicÍkarTUtrvag hãènn nig betscinkalsm¥ê. BHVTru Tvrµ&n Tg Caes celigesarac bn BI BHVTekaDin îvrµ&n. tam bpbbg avtacin «nracvg mha lag The Liang Annal: Story of Funan, English translation published in ANGKOR: The Khmers in Ancient Chinese Annals. By Peter Wai-Chen. Oxford University Press. 2000. ISBN 019-592009-0. page 14. Vn[dwgfa BHraCaGgðenHCabu t BHs~M Tg VneFÃIKt BHmkudraCkumar (Crown Prince) CaraCbu trbs BHGKðmehsIKW BHnag kul bpavti ehiy Tg k*eligesayrac k~ g Kùsù 514. ena Kùsù 517, 519, 520, 530, 535, nig 539 BHraCGgðenH VnbJØènebskkmµTUteTAkan betscin. ebskkmµtutena Kùsù 519 VnnSe K gbnöakarbiessmyy qâak BIeQIc&næ ks~amkbi²nëa EbbCa BHnagsYs I (bdimanagetvi?), sâwkejfi Bwk, KCx g, e K gets, e K g kgubep g@cae cinmux etafãaygfirac kugcin. ena Kùsù 539 xagebskkmµtutbihãènn VnTUlfÃayGFiraC kugcin vuti GMBIs«s BHeksa BHBuTìmYys«s bevg 3 Em t btis½an
enaähãènn. GFiraC kugcin Tg VnsBÃ BHhòT&y k* tas bjøa[ BH mhaefrcin BHnam CI yunv v (Xi Yun Bao) [nimn mkhãènnedimºidegúr BHeksa BHBuTìykeTAkan betscin. tamryîsilacarwkpasasmåsûwt enaä VsaTta BhµTenÂVTI b -EhlsageLIg enak~ gpakkn al«nstvt r_ti 6 VnGFibºayGMBI BHVTekaDin îc&yvrµ&n nigbu tarbs BHGgðKW BHVTru Tvrµ&n. k~ g KafamYyXÂa «nsilacarikenhniyaygmbi JhµN_m~ak EdlfÃayxÂçn Ck e kammâb BHrtnî«tCaÓVsk nigmanescki bygsygcmejh BHsmõ Tì. elak Kannai Lal Hazra k*manbjøak erogr avenhedr. sumgejøij GanxÂwmsardUcteTAenH Ð A Sanskrit inscription found at Ta Prohm in the province of Bati in Southern Cambodia which refers to Jayavaraman and his son Rudravaraman, begins with an invocation to the Buddha. In another stanza there is reference to the Buddha, Dharma, and Sangha. -- [History of Tharavada Buddhism in South-East Asia. page 74.] esck IGFibºayCUn CabxagelIenH KWCa bvt idmbug«n BHBuTì sasnaena betsexµr. xæ MVTCaG~keroberogsUmbJÍb esck IenHeday segåbb uenöhsincuh edaysgôwmfags elakg~kgan VkdCaGac Cabesck Icºas fa kmnkmenit BHBuTìsasnaenA betsexµr minemn etibnwgekit eligenasm&ykalpakxagcug «nsm&ymhankr ducgs elakexµreyigxâhsµan@enêet. BHBuTìsasna BitCaVnmkdl betsexµrcab tsgbism&ykald*burmburan ehiyexµreyigkwbit CaG~kTTYleKarB bti bt imunekägk~ gednsuvnöpumi minemneyig TTYl²TìiBlsasnaenHBI esom É PUmar ducg~kxâhniyaysµan@ min VkdelIäksar bvt isaås enêeliy duec~hsumgs elakcacncati Exµremt a Cab nigemt a bwge bgsik a GMBIvbºFmáCatiExµreyIg [Vn hµt ct kmubixaneliy. Ú