WHY DID JESUS COME? SESSION 4. The Point. The Passage. The Bible Meets Life. The Setting. Jesus came to remove our sin.

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SESSION 4 WHY DID JESUS COME? The Point Jesus came to remove our sin. The Passage Luke 1:68-79 The Bible Meets Life Thanks to the Internet, we have easy access for finding solutions and fixing problems. But how do we fix our greatest problem: a broken relationship with God because of sin? Throughout time, countless people and religious creeds have offered a host of ways to fix our sin problem, but only one solution exists. Only Jesus can remove our sin, and thankfully, He has made it possible for us to be forgiven and freed from sin. The Setting A priest named Zechariah and his wife Elizabeth were both old and had no children. While Zechariah was ministering in the temple in Jerusalem, the angel Gabriel appeared to him. Gabriel said the aged couple would have a son, whom they were to name John. The child would grow up to be like Elijah and prepare the people of Israel for the coming Messiah. Because Zechariah doubted the angel s words, he was struck mute and remained unable to speak until after his son s birth. BIBLE STUDIES FOR LIFE 49

What does the Bible say? Luke 1:68-79 (CSB) Horn of salvation (v. 69) This term was used to describe God in Psalm 18:2. In Old Testament usage, a horn often symbolized strength, power, and victory. Here it refers to the Messiah. Covenant (v. 72) A pact or an agreement between parties, it often refers to God s promise or relationship to an individual (ex. Abraham) or a nation (ex. Israel). The dawn (v. 78) The meaning here is uncertain, but this term probably refers to the light of the Messiah coming into a world full of darkness and death (v. 79). 68 Blessed is the Lord, the God of Israel, because he has visited and provided redemption for his people. 69 He has raised up a horn of salvation for us in the house of his servant David, 70 just as he spoke by the mouth of his holy prophets in ancient times; 71 salvation from our enemies and from the hand of those who hate us. 72 He has dealt mercifully with our fathers and remembered his holy covenant 73 the oath that he swore to our father Abraham. He has given us the privilege, 74 since we have been rescued from the hand of our enemies, to serve him without fear 75 in holiness and righteousness in his presence all our days. 76 And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways, 77 to give his people knowledge of salvation through the forgiveness of their sins. 78 Because of our God s merciful compassion, the dawn from on high will visit us 79 to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace. 50 Session 4

THE POINT Jesus came to remove our sin. GET INTO THE STUDY 10 minutes LEADER PACK: Bring your group s attention to Pack Item #1, Why Are We Here? poster, to recap the previous topics you ve studied in the past few weeks before launching into today s session. DISCUSS: Invite your group members to discuss Question #1 on page 37 of the PSG (Personal Study Guide): When have you recently turned to the Internet for a solution to a problem? Allow time for each person to respond. SUMMARIZE THE PSG (PAGE 38): Warning lights on the car dashboard serve a good purpose usually. When the low tire pressure warning light came on in my wife s car, I drove it to the gas station and aired up the tires, but the warning light stayed on. A week later, we decided to buy new tires. But as we drove home on the new tires, we noticed the low tire pressure warning light was still on! I didn t want to drive back to the tire store, so I took out my smart phone and went to the Internet. I found a short video that showed me how to reset the warning light! Problem fixed. TIP: This session offers a great opportunity to talk about salvation with any group members who aren t yet Christfollowers. Use the inside front cover of this Leader Guide for assistance. Notes SAY: Thanks to the Internet, we have a fast and easy way to fix many of our problems except our sin problem. Only Jesus can remove the problem of sin. He s made it possible for us to be forgiven and freed from sin. GUIDE: Call attention to The Point on page 38 of the PSG: Jesus came to remove our sin. LEADER PACK: Bring your group s attention to Pack Item #3, Plan of Salvation. Use this poster to share briefly what it means to be saved from our sin and given freedom in Christ. PRAY: Transition into the discussion with prayer. PACK ITEMS: Pack Item #2 Prophecy Chart handout Pack Item #3 Plan of Salvation poster PLAYLIST PICK: Greatest Hallelujah By Matt Redman BIBLE STUDIES FOR LIFE 51

10 minutes STUDY THE BIBLE Notes Luke 1:68-71 (CSB) 68 Blessed is the Lord, the God of Israel, because he has visited and provided redemption for his people. 69 He has raised up a horn of salvation for us in the house of his servant David, 70 just as he spoke by the mouth of his holy prophets in ancient times; 71 salvation from our enemies and from the hand of those who hate us. READ: Ask a group member to read aloud Luke 1:68-71. ALTERNATE QUESTION: How does the salvation described in this passage deliver us from defeat? SUMMARIZE THE PSG (PAGES 39-40): Luke 1 begins with a glimpse into the lives of Zechariah and Elizabeth. Although both were advanced in age, they never had a child but that was about to change. Out of eighteen thousand priests, Zechariah was chosen by casting of the lot to go into the inner part of the temple to burn incense a once-in-a-lifetime experience (Luke 1:8-9). An angel appeared to him while he was on duty (vv. 11-12), announcing to a terrified Zechariah that he and his wife would indeed become parents in their old age. The angel told Zechariah that the child would be a son and they would name him John. He would preach and turn many people in Israel to the Lord (vv. 13-17). Zechariah didn t fully believe the angel. As a consequence, Gabriel silenced John s tongue during the time of Elizabeth s pregnancy (vv. 18-20). When John was born and it was time for him to be circumcised, Zechariah s voice was restored (vv. 59-64). He no longer doubted; in fact, He was filled with the Holy Spirit and prophesied about his son and the future (v. 67). DISCUSS: Question #2 on page 39 of the PSG: What ideas or images come to mind when you hear the word salvation? SUMMARIZE THE PSG (PAGE 40): Zechariah s prophecy began with two wonderful truths. God would provide redemption for His people and deliver His people from their enemies. LEADER PACK: In advance, make copies of Pack Item #2, Prophecy Chart, and distribute them to your group members. Use this handout to discuss the many prophesies that foretold a coming Messiah. 52 Session 4

THE POINT Jesus came to remove our sin. Luke 1:68-71 Commentary Verse 68: Following the birth of his son, Zechariah was able to talk again after a nine-month silence (Luke 1:18 20). Zechariah broke his God-imposed silence with words of praise to the Lord, the God of Israel. He praised God because of what He was doing. The events of Luke 1:5 67 demonstrated that God had already visited his people. God had provided redemption for His people. Redemption in this verse is a synonym for salvation. In common usage redemption meant a price paid to secure another person s freedom; the person could be a slave or a prisoner. Redemption emphasizes an action initiated by a third party; it is something a person cannot do for him- or herself. While the people of Israel had long expected a political Messiah who would deliver them from bondage to Rome, God had a greater plan in mind. Through the Messiah God would fulfill His plan to bring about freedom from humanity s greatest bondage slavery to sin and death. While Jesus was not yet born and His sacrificial death to pay the price for our sins was several decades in the future, Zechariah noted the events as if they were already accomplished. God had promised redemption to His people, thus Zechariah was certain the Lord would fulfill His promise. Verse 69: An animal s horn represented its strength and power. Compared to the previous verse, this image provides a more complete description of God s work of salvation. In the act of providing redemption for a person, there was the possibility that the released person could be imprisoned again. What God would do through Jesus, however, was to defeat and destroy both sin and death. No longer could the former captive be enslaved or imprisoned again. Thus while salvation includes redemption, it goes beyond it to incorporate forgiveness, peace, freedom from the fear of judgment, and more. Verse 70: Zechariah was not the first to proclaim God s promise of the Messiah who would bring redemption and salvation for humanity. Throughout history ( in ancient times ) the holy prophets of God were inspired to speak His words about the coming Savior from David s line (2 Samuel 7:11-16; Isaiah 11:1; Jeremiah 23:5; 33:15). Verse 71: While salvation could be interpreted as having political overtones (salvation from our enemies and from those who hate us ), throughout this Gospel and the Book of Acts, Luke primarily emphasized salvation in terms of humanity s connection to God. Our greatest problem is a broken relationship with God because of our sin. Only through faith in the Messiah s work can we experience forgiveness for sin and a restored relationship with God. The enemies being referenced are those conquered with the coming of the Messiah sin, death, and judgment. BIBLE STUDIES FOR LIFE 53

10 minutes STUDY THE BIBLE Notes Luke 1:72-75 (CSB) 72 He has dealt mercifully with our fathers and remembered his holy covenant 73 the oath that he swore to our father Abraham. He has given us the privilege, 74 since we have been rescued from the hand of our enemies, to serve him without fear 75 in holiness and righteousness in his presence all our days. READ: Ask a group member to read aloud Luke 1:72-75. ALTERNATE QUESTION: What does it look like to serve God without fear? SUMMARIZE THE PSG (PAGE 40): For centuries the Israelites had lived with varying degrees of fear. When they left Egypt, God instructed them to take the promised land. The problem? People were already living there! The Israelites didn t believe they could conquer the land (Numbers 13:31), and fear set in. However, God worked through the people years later to take the land, but new fears eventually set in. They faced regular threats from others: the Philistines, the Assyrians, and the Babylonians to name just a few. DISCUSS: Question #3 on page 40 of the PSG: How would you describe the difference between a proper fear of God and the fear God removes? SUMMARIZE THE PSG (PAGE 41): The context of Zechariah s prophecy in Luke 1:72-75 is that we can serve God without fear from enemies and those who seek to harm or hinder us. We are free to serve God in holiness and righteousness (v. 75). In Christ, we are made holy. In other words, we were separated from our old lives and from the world around us. He makes us righteous (2 Corinthians 5:21). We are free to serve God in his presence all our days (v. 75). Because we are made righteous and holy in Christ, we can enter into the presence of God. Whoever confesses that Jesus is the Son of God God remains in him and he in God (1 John 4:15). The Holy Spirit lives in us. His presence is guaranteed daily. We cannot be separated from Him. TRANSITION: Jesus came to set us free from fear. In the next verses we ll see that He also came to redeem us from sin. 54 Session 4

THE POINT Jesus came to remove our sin. Luke 1:72-75 Commentary Verses 72-73: One of the purposes of God sending His Messiah was to redeem His people from fear. It was a fulfillment of God s holy covenant. Whereas in verses 68 71 Zechariah emphasized elements of God s covenant with David, in verses 72 75 he emphasized elements of God s covenant with Abraham, the father of the people of Israel (Joshua 24:3; Isaiah 51:2). This covenant refers to the oath (or promise) God swore to Abraham, in which the Lord promised that all the nations of the world would be blessed through Abraham s offspring (Genesis 12:1 3; 22:15 18). With the coming of the Messiah, God dealt mercifully with, or showed His mercy to, our fathers. God s mercy is His steadfast, unfailing love to unworthy and undeserving human beings. It is always an action including the elements of provision, deliverance, forgiveness, and restoration. While God emphasized His covenant to the actual fathers of the people of Israel the patriarchs Abraham, Isaac, and Jacob other spiritual fathers of the Jewish people also testified to God s merciful covenant. These included Moses (Deuteronomy 7:9), Daniel (Daniel 9:4), and Nehemiah (Nehemiah 1:5). Verse 74: Zechariah next emphasized the crux of God s covenant deliverance from the power and control of sin and death. Having received forgiveness of all their sins (Romans 8:1; Colossians 2:13 14), reconciliation with God (Romans 5:10; Colossians 1:20 22), and adoption as sons and daughters of God (Romans 8:14 17), believers have no need to fear. Believers have the privilege of serving God without fear. Those who repent of their sins and receive the salvation found in God s Messiah Jesus Christ are set free from sin to serve God (6:16 23). Verse 75: True service to God is rendered in holiness and righteousness. The Greek word for holiness emphasizes piety or devotion in a person s actions toward God carefully doing what God expects and has commanded. It reflects integrity both inside and outside a new lifestyle (outward) that is a reflection of a new heart (inward). Holiness also carries the meaning of being separated out from the world for devotion or service to God. Righteousness comes from a Greek root that means just or right and reflects conformity to a standard. Whereas holiness usually deals with a person s conduct toward God, righteousness adds the element of a person s behavior toward other people. Those redeemed in the Messiah by faith receive Christ s righteousness as a free gift (Romans 4:22 24; 2 Corinthians 5:21; Philippians 3:9) and reflect righteousness in how they live their lives (Ephesians 4:24). BIBLE STUDIES FOR LIFE 55

10 minutes STUDY THE BIBLE Notes Luke 1:76-79 (CSB) 76 And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways, 77 to give his people knowledge of salvation through the forgiveness of their sins. 78 Because of our God s merciful compassion, the dawn from on high will visit us 79 to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace. READ: Ask a group member to read aloud Luke 1:76-79. DISCUSS: Question #4 on page 41 of the PSG: What are some ways you ve experienced God s forgiveness and merciful compassion? SUMMARIZE THE PSG (PAGE 42): Zechariah s prophecy turned to the role his son would play in God s redemptive work. John s role was two-fold. Prepare the way for the coming Messiah. Zechariah recalls two earlier prophecies that foretold of one who would come before the Messiah to prepare the way (Isaiah 40:3, Malachi 3:1). John the Baptist, serving as the forerunner to the Messiah, pointed to the One who was to come. Point to the salvation the Messiah would bring. John the Baptist preached repentance, proclaiming Jesus as the One who takes away our sin. ALTERNATE QUESTION: How does our culture s view of sin compare to God s view of sin? DISCUSS: Question #5 on page 42 of the PSG: How would you describe the redemption God provides for us in Jesus? DO: Place group members into subgroups of three or four people each. Invite subgroups to complete the activity on page 43 of the PSG together. If time allows, invite volunteers to share their responses aloud. GOOD NEWS: As Christ-followers, we are uniquely equipped to tell others how our story connects to the story of Jesus. Use the following questions to craft a three sentence story of how Jesus has impacted your life. What was life like before you learned about Jesus? How did you come to know Jesus as your Savior? How is your life different now? 56 Session 4

THE POINT Jesus came to remove our sin. Luke 1:76-79 Commentary Verse 76: Zechariah s child John would be called a prophet. God had called John to be His prophet before he was born (Luke 1:13 17). A prophet sometimes foretold what would happen in the future but most often proclaimed God s message of judgment and salvation to a specific person or nation. John would fulfill this dual function as he spoke for the Most High God. John would go before the Lord as a herald to prepare his ways. As the Messiah s forerunner, John would turn the hearts of the Jews back toward God and prepare them to meet their Redeemer (Malachi 3:1; 4:4-6). Verse 77: John would give God s people knowledge of salvation. While the Jews of that day wanted salvation from their Roman oppressors, their greatest need was to experience deliverance from their slavery to sin and death. John would instruct them about repentance from sin and about the true salvation that comes through the forgiveness of their sins. Verse 78: Salvation is possible because of our God s merciful compassion. Mercy is a tangible action to alleviate the affliction of others. The Greek word for compassion literally means bowels or intestines, the innermost part of a person that was considered the center of emotions. Taken together, the two terms point to the depths of God s concern for sinful humanity. The dawn from on high most likely refers to the coming of the Messiah. Jesus is the light of the world (John 8:12) who came down from heaven to accomplish the Father s plan of salvation (6:38). Zechariah looked forward to the Messiah s coming. Verse 79: The Messiah would shine on those who live in darkness and the shadow of death. The word darkness is a metaphor for ignorance, captivity, and sin. To speak of those living in the shadow of death emphasizes fear, misery, and hopelessness. The coming Messiah would break through the darkness and call people out of the shadow of death, offering freedom, hope, and life for those who by faith put their trust in Him. The Messiah s light would also guide our feet into the way of peace. A guide knows the way and will not get lost or take a wrong turn. As sinners we were considered enemies of God. Through His sacrificial death on our behalf, Jesus made it possible for us to have peace with God (Romans 5:1; Colossians 1:20). The word peace comes from a term meaning to join peace occurs when we are rejoined or reconciled to God. This was made possible by Jesus the Messiah, the Prince of peace who promised His peace to all who through repentance and faith in Him experience the redemption He brings from sin (John 14:27). BIBLE STUDIES FOR LIFE 57

5 minutes LIVE IT OUT Notes ACTIVITY (OPTIONAL): Display a roll of duct tape. Ask, What s the craziest thing you ve ever fixed with this? Allow time for responses. Share that our biggest problem that needs fixing is our broken relationship with God, due to sin. There are lots of duct tape solutions out there, but only one real fix: Jesus. SAY: Zechariah s words in Luke 1:68-79 offer hope to all people: there is a solution for our sin. GUIDE: Lead group members to consider the responses to the Bible study listed on page 44 of the PSG. Stop using spiritual duct tape. You might be able to mask your sin problem, but you can t fix it. Without Christ, you re lost. Accept the fact that you can t fix your sin problem, and ask Jesus to forgive you. If you need help with this step, look on the inside front cover of this book. Live free from fear. When worries or fears periodically arise, memorize Romans 8:38-39. Embed the truth in your mind that nothing you might fear can separate you from Christ and His love. Share the truth. You know others who are spiritually broken. Give them hope by sharing what you ve learned in this study about the redemption Christ offers: freedom from defeat, fear, and sin. Wrap It Up SAY: We are a people who love to fix things ourselves, but when it comes to sin, we can t do it. Thankfully, we don t have to because Jesus removed our sin for us. Jesus made it possible for us to be forgiven and freed from sin. Additional ideas for your group are available at BibleStudiesforLife.com/AdultExtra 58 Session 4