February 18, 2018 No Place Like Home: Dorothy and the Tornado Rev. Dr. John Ross Scripture: Matthew 7:24-27

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February 18, 2018 No Place Like Home: Dorothy and the Tornado Rev. Dr. John Ross Scripture: Matthew 7:24-27 Believing that Lent is a season in which we look inward, in to our own hearts and into our own lives, we decided to go along with the work that s going to be done in this church over the next several weeks to prepare for the production of The Wizard of Oz. We think within that show there are some wonderful lessons about the true self that already resides within us, a truth that we can see in the many characters of that story and of that production. So, we re just going to go with this over the next few weeks. We re going to, one week at a time, look at a different character from this very well-known and beloved show, and by about March 14 or so, we ll be ready to see it in full living color right here on the chancel of our church. We re going to begin today by looking at the character of Dorothy, sort of the central character to be sure, and then we ll move on to the Scarecrow, who s looking for a brain, and we ll see the tin man, who s looking for some heart, the cowardly lion who, of course, wants some nerve in the form of courage, but the story itself is never quite enough. We re going to always be sure to look at it through the lens of scripture. We think there are some great lessons contained in this, and we hope that you ll come along for this journey with us. We re going to begin this morning by using the lens from Matthew 7. All you need to know ahead of this reading is that these are the words of Jesus. Carolyn is going to read them, but this is Jesus speaking to us, right now, right here, today. So, give attention to the word of God as it comes from Matthew 7. (Carolyn Riley reads Matthew 7:24-27.) Famous last words. I mean that literally. Those are famous last words. Those are the last words of Jesus famous Sermon on the Mount, the most exhaustive, the most specific, the most detailed message that Jesus provided that we have in scripture. Those were the last words of it. Everyone, then, who hears these words of mine and acts on them will be like a wise man. Famous last words. You know, whether it s for a fifteen minute sermon or for a fifteen hundred page novel, whether it s for musicals that will appear on Broadway or for movies that go on the big screen, the last lines of any creative effort are among the most important ones that the creator can pen, that the writer might write or that the preacher might preach. Famous last words, as it turns out, for Jesus, these were them and there are others. See how you do on this same quiz I ve given all morning. I m going to give you the last line of a famous movie. See if you can tell me what the movie is. Here s the first one: Louis, I think this is the beginning of a beautiful friendship. What is it? Casablanca. Somebody in the choir got it. Sound familiar. All right, I ll give you another. See if you warm up. Here s another last line: After all, tomorrow is another day. Huh? (To the choir.) I can hear you guys. I want to hear them, too. You re closer. That was Gone With the Wind. Okay, we re going to fast forward a little bit. How many remember this one? I ll be right here. ET: The Extraterrestrial. How about this one? One of my favorites: Roads. Where we re going, we don t need roads. Doc Brown from Back to the Future. Here s one more. It s really obscure. So, I m hoping anyone

here in the room will get it. You ready? Here it is: There s no place like home. (Congregation laughs.) Is there anyone in this room who would dare to raise their hand and confess that they don t know what movie the line -There s no place like home - comes from? Everybody all morning has known, from the youngest to the oldest. Wizard of Oz is such a well-known, it s such a beloved, and it s such a beautiful story. So, that s why we re going to spend some time on it. And this famous last line of that movie coincides with these famous last words of Jesus in scripture today about everyone hearing his words and the wisdom of acting on them. We re going to start with Dorothy. Let s just start with the central character of this. Today, we re going to spend a few minutes on Dorothy and specifically on the tornado of her life, the storm that she endures. Let s pray first, though. Would you bow together? Loving and Gracious God, as a gift or your Spirit speak to us, speak to us for your church is listening. Amen. So, Dorothy Gale. Who is Dorothy Gale? If you remember from this story, from The Wizard of Oz, Dorothy is an orphan. I don t think it s the first thing we think of when we think of Dorothy, but as far as we know, she is an orphan. She s living with Auntie Em and Uncle nobody ever remembers the uncle s name. What s up with that? Everyone always remembers Auntie Em s name it s a sweet name but Uncle HENRY. She obviously doesn t have anywhere else to live, at least at this moment in time. We don t know it they re blood relatives of just a sweet and dear couple that take her in. Dorothy has a dog. The dog s name is? Of course everyone remembers Toto. I took the chance last night to re-watch the film. It had been years since I watched it. One thing that I didn t notice the first forty times I watched it is kind of how ugly Toto is. That s an ugly little dog. It is. It s an ugly dog. I m sorry. He s ugly. Our Toto in the show this March is going to be a beautiful little puppy dog. Toto, her companion every step of the way. Toto. It occurs to me that Dorothy is a fearless young woman. Remember when she slaps the lion right in the face? I mean, that took a little courage, to step right out and smack that lion, and she stands up to the wicked witch. I mean, time and time again we see here as a relatively fearless young woman. We know that she is lost. That s kind of the whole point of the story, but she is not hopeless. She s lost, but she s not hopeless. There have been hundreds of actresses who have portrayed this part, this role, this character of Dorothy over the years, over the decades. The young woman who ll be playing her in our production this spring her name is Cindy Baumgartner, and I asked her to share the most known, the most famous song of Dorothy s - Somewhere Over the Rainbow - after this sermon this morning, but it s not the rainbow that shapes who Dorothy is nearly so much as the storm before it. Of all the things that we should remember about the character of Dorothy is that she is the victim of a storm that she didn t even see coming, and that s how it usually is with storms right? We don t see them coming. Before we know it, we re engulfed in them, spinning around, disoriented. You know, storms come to everyone. We re all equally susceptible to storms in life. Storms come to the righteous and the wicked alike. There are only two kinds of people in the world, those who have been in and have endured a storm and those who someday will. Storms are a universal experience of human kind, and storms are always, at a minimum, disorienting. We

don t know where we are after we ve been through them, at least for a period of time. Remember in the film when Dorothy steps out of the black and white world of Kansas and her little farm house into the Technicolor world of OZ and Munchkin land? She steps out of the storm and into this new place, and the first thing she says to Toto is, I don t think we re in Kansas anymore. She s disoriented, she s lost, and that s our experience of storms as well. A whole bunch of other emotions mixed up with storms: confusion, fear, anger, doubt, bitterness, guilt, for some exhilaration. All kinds of emotions around storms. We experience storms, it seems to me, in sort of two buckets of our lives. One kind of storm comes to us in a very personal or private way. It looks like a diagnosis or a disease. It might be the death of a loved one, the divorce of a spouse or a friend, a depression, financial challenges. I mean the list goes on and on of the storms that come to us that we experience in personal and private ways, and then there are the collective or communal storms, the things that we all experience together or at the same time, each in different ways, don t misunderstand me, but that we all know about, and this past Wednesday is just the most recent example of a collective and a communal storm when seventeen innocent teachers and students are murdered in their school. It s a storm that s come to all of us. It s collective, and it s communal. We see collective and communal storms that come to us generationally. We call young people these days Millennials because of when they were born, but they are more defined by the world they re trying to become adults in than by anything else. They re in the midst of a storm that the rest of us can t understand because the world is so significantly different now than it was when any of us were trying to become adults. It s a collective, communal storm, and a similar one is with our seniors. There are more people turning sixty-five years of age every day right now for the next decade than any other time in our country s history. There s a tsunami of seniors that are going to have unique needs, a different kind of loneliness, and it s a storm. It s a collective, and it s a communal storm. Well, Jesus had a few things to say about storms. In fact, Jesus spoke to, through and about storms on a pretty regular basis. As it turns out, if you survey the gospels, you ll see. It s one of his favorite topics. He spoke to storms. He literally spoke to a storm on the Sea of Galilee and said, Quiet down, and it did. Whoa! Wind and waves and rain that just stopped, and it became calm. He spoke to that storm. He spoke through the storms of his own life. He spoke through the storm of his arrest, of his trial, of his execution. He spoke through that storm, always speaking words of peace and forgiveness, and he spoke about storms as well as he did in the passage that Carolyn read this morning. He spoke to and through but about storms, and this passage in Matthew 7 again among his most famous last words the very last words of his Sermon on the Mount, the ones that he hoped we would remember, just like you remembered all the last lines of those movies. Jesus hoped that we would remember these words for the ways that they help us prepare for the storms that are coming in life. So, reflecting on these words of Jesus, remembering the story of Dorothy and her storm, let s look at some ways we might build lives, build our homes, on rock-solid foundations. Just a couple quick thoughts about that this morning. First is that there is no yellow brick road in Kansas or anywhere else. There is no yellow brick road in Kansas or anywhere else. Dorothy s first words in that Technicolor world of Oz right? The words were, We re not in Kansas anymore. She s standing on the yellow brick road in a make-believe land. In the real world, there is no yellow brick road. To put it differently, there is no easy way out of the storms in life.

There s just no easy, pre-paved path out of the difficulties and the storms that life will bring, and honestly, when you look at the Wizard of Oz, the yellow brick road wasn t even an easy path for her. It became at the time a dead end right? It wasn t the solution for her. It only got her so far, but for the rest of us that have to live in the real world, there are no yellow brick roads. Theologically speaking, let me put it this way. God does not create our storms or an easy escape from them. Let me say it again. God does not create our storms or an easy escape from them. We have a God of minimum protection, but maximum support. We have a God who set us free, gave us the greatest gift even when we got kicked out of the Garden of Eden to live in a world that s full of storms so that on a day of deep and unspeakable darkness, we also know that there are those days of bright and brilliant sun light and serenity, and through it all, there s no yellow brick road to just lead the way. Jesus said that the rains fell - in his little parable. He said that the rains fell on the man. It s just a fact of life. It s just a matter of fact that the rains would come, the winds would blow, but what mattered then was a stone-solid and rock-solid foundation. My friends, discipleship is not just some specific ethical formula made up of a bunch of yellow bricks lined up together. That s not discipleship. Discipleship is following Jesus, attending to Jesus on a path of continual discernment. Each and every day we have to make some prayerful decisions about where to go next because there s no yellow brick road in Kansas or anywhere else, but a path of discernment to which we ve been invited, which brings me to the second thing. So, first of all, there are no yellow brick roads in Kansas or anywhere else. Secondly, that discernment is best done in the context of a community. Remember that yellow brick road it fails Dorothy really quickly after she leaves Munchkin Land. So, she s heading down the yellow brick road, she s skipping, she s got her basket and all that stuff. All of a sudden she comes to a place where the yellow brick road goes that way, and it goes that way, and it goes that way, and she doesn t know which way to go. It s in that moment that her community is born because it s in that moment of discernment where she meets her first and best friend Scarecrow. Now, it s along the rest of that road that later they meet the Tin Man, the Cowardly Lion and, eventually, the Wizard of Oz himself, and in that she has a community, and, I ll tell you what, there s a whole sermon series coming about the importance of community and belonging, but for right now, Dorothy and those friends formed that community within which she was able to discern right? And it s a community of discernment that looks an awful lot, when we look at it closely, like Jesus and his disciples coming together, discerning together a path forward. There s a beautiful moment, by the way, when the communities we re in have a funny way of changing because our communities are made up of people who are constantly changing. Even in The Wizard of Oz at the end of the movie when Oz goes from being this huge, disembodied green face above the flames and smoke remember that? to a real guy behind the curtain. All of a sudden this Oz is a real man, and then the curtain gets pulled back, and Dorothy gets furious, and she says to him, You are a bad, bad man! Do you remember what he says back to her? It s my favorite moment in the whole movie. He says, Oh, I m a good man. I m just a really bad wizard. You see, we all have these goods and bads that we bring to this community together, and through that somehow God works with us. It s discernment done best in community, and this (holds out his hands toward the congregation) is the community that Jesus has given us. The Church is the Community where we can best hear what he calls these words of mine.

So, there s no yellow brick road in Kansas. Discernment is best done in the context of community, and the last thing is this: Even if home is no different when we get back there, we are different. Even if home is no different than when we left, we are different. The closing scene, it really struck me last night. It struck me how abrupt the last scene is. I don t know if they were trying to cut the film to make it fit within a certain time length or whatever, but if you watch it again, and I hope you will sometime soon, it ends really abruptly. They go from the Emerald City back to Dorothy s bedroom, and she s lying in her bed, and there s Auntie Em, and there s Uncle Henry, and there come the three farmhands, and they re all the same, and her room is the same, and the farm is the same. Everything is the same, but she s saying, But I m so different. I ve seen all this stuff. Don t you believe? And none of them believe her, but they don t have to believe her because she knows the change that she has experienced herself, the lessons that she had to learn herself. We are different, even when the world around us isn t, and that s why at the close of every worship service, I remind you of that passage in Romans that says, Don t let the world around you squeeze you into its mold, but let God remake you from within. Even when our home is no different, we are. And we allow the words of Jesus, like his words in the Sermon on the Mount, to remake us from within, then the Sermon on the Mount becomes the Sermon OFF the Mount, and that s the whole point. There s no yellow brick road in Kansas or anywhere, discernment is best done in a community of friends, and even when home is no different, we are. So, let me close with this image, this last reminder of something I think you already know, and it s simply that we make the road by walking. We make the road by walking it. This is the fictional story of Dorothy. She walks her way through this journey. You know, when she s first going to head off to go find the Oz, the good witch says, Well, where s your broom. She says, I don t have a broom, because she s not really a witch, and then the good witch says, Well, then you re just going to have to walk. And that s what she does. She makes the road by walking. That s the fictional story of Dorothy Gale, but it is also the true call of Christ. His famous last words, Everyone, then, who hears these words of mine and acts on them will be like the wise man who built his house on rock. What are the personal or private storms of your life right now? I know they re in the room. I hear them from you. I m privileged and hold them in very sacred ways. What are those personal and private storms that you re in the midst of right now? What s the next step that you need to take? In what ways do you need to act on your faith and walk that talk? Maybe you re blessed not to have any major storms in your personal or private life. Consider the collective and communal storms around us. Just take your pick. There are plenty, and every single one of them is calling you to take a step to make the road by walking, to walk the talk of your faith. Now, my idea is the call of Christ, and it always has been. Because sermons, no matter how terrific the last line of them may be, Jesus or other s, sermons are never given to get something said or even to get something heard. They re given to get something done. So, the last word today, anyway because I can t improve upon them anyway the famous last words of today will be these last words of Jesus from his sermon, Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. May it be so.