MISSION IN ACTION. Spiritual Legacy Series Poster Version. Original Articles by Rev. Tom Welch

Similar documents
ISBN, , RRP AUD

VICKI & DON DAILY DATA REPORT: VOLUME 2018, EDITION - MONDAY, SEPTEMBER 3, 2018

BACK TO SCHOOL: II - METHODISM 101" Karen F. Bunnell Elkton United Methodist Church September 16, James 2:14-26 John 3:1-8

Session One. Being God s Servant. Check each item below after you discuss it with your Leader and the other Coaches.

The Church Of Our Savior: An Intersection of Art and History

Religion Sparks Reform. The Americans, Chapter 8.1, Pages

John Raleigh Mott 1946

One advantage of cleaning out old files is the surprise find of a lost. literary gem. And this was my delight when I found the Beacon Press

AP United States History 2009 Free-Response Questions

DECLARATION OF PRINCIPLES

Missionary Biography Questions Level 1, Quarter D David Livingstone

Lord, Do It Again Acts 1:14 and Acts 2:42

Teaching Resource Items The Gospel of John: Believe in Jesus and Live!

A V E R Y T. W I L L I S, J R. Student Edition

Martin Luther King Day

OSWALD CHAMBERS A LIFE IN PICTURES PAUL KENT

Westminster Abbey. Dedication of the Window to Celebrate The Queen s Reign. Tuesday 2 nd October am

Expect the Unexpected. Unusual & Special locations

D. L. Moody JOHN POLLOCK

Matthew 1:23. Matthew 1:23. Matthew 1:23. Matthew 1:23. Matthew 1:1-2:12. Matthew 1:1-2:12. Matthew 1:1-2:12. Matthew 1:1-2:12

Seneca Falls. Declaration of Sentiments and Resolutions. Written by Douglas M. Rife. Illustrated by Bron Smith

a. Water baptism, the Lord s Supper, and feet washing are all ordinances of the church.

August 9, 2015 Church Planting Knocked Down, Not Out Acts 14:8-20

The 2 nd Great Awakening. Presented by: Mr. Anderson, M.Ed., J.D.

CHAPTER 8 CREATING A REPUBLICAN CULTURE, APUSH Mr. Muller

Dioceses Prepare to Observe St. Janani Luwum Day on 16 th February

Pastors Report AGM 2010

Do We Have Free Will? Parashat Vayeira

Loyola University Chicago ~ Archives and Special Collections

CRAMOND KIRK 07 AUGUST 2016

Shorefront Legacy Center Research Files collection SLCRFC.DW

AN URGENT APPEAL FOR REVIVAL, REFORMATION, DISCIPLESHIP, AND EVANGELISM CHRIST S PROMISE TO HIS NEW TESTAMENT CHURCH

Children s Ministries Mid-Term Constituency Meeting

Lyrics. Build Your Kingdom Here

Goal: To help participants become familiar with the structure of the Free Methodist Church.

REV. WILLIAM M. PRATT DIARY EXTRACTS, CA

JOY TO THE WORLD. How Christ s Coming Changed Everything (And Still Does) Scott Hahn

The TWELVE DISCIPLES

Alignment to Wonders 2017

DREAM KEEPERS WORKSHOP

THE STAINED GLASS WINDOWS

File: Jonah Transformation Text: Jonah 1:1-3; 3:1-3,10; 4:1-11. Holidays there are a lot of ads for health clubs, gym memberships, exercise

1 Corinthians #23 Charismatic Gifts for the Great Commission Ephesians 4:1-12

L e a d e r s Gu i d e. Confessing. Christ. A Study of the Christian Faith from a Biblical, Reformed Perspective. Calvin Knox Cummings

f Westin Chicago North Shore 601 N. Milwaukee Avenue Wheeling, IL 60090

Compassion in Crisis

Christ Church Berwick Historic Church Bell and Memorial Plaques Display

Lost Legacies. African American Fathers and Brothers in Presbyterian History

God s Sovereignty and Our Calling

LOOKING FOR A CITY (Preached on Sunday after ) HEBREWS 13:14

Prophesying Daughters A Sermon by Jeff Carlson St. Pauls United Church of Christ, Chicago July 20, 2014

Moving Toward Independence. Chapter 5, Section 4

Love God + know the Bible better: 1. Read the passage cited above, and try to answer the questions below before your group meets.

Minor Canon (Precentor)

Devotional. Witnesses for Christ

ON BEING A BISHOP IN THE CHURCH OF ENGLAND

Chapter #5: Colonial Society on the Eve of Revolution Big Picture Themes

John V. Farwell (top hat) and D. L. Moody pose with Moody s bodyguard, part of Moody s Sunday school class.

Guided Reading & Analysis: Colonial Society Chapter 3- Colonial Society in the 18 th Century, pp 45-55

Italy for Christ. Trust in the LORD with all thine heart; and lean not unto thine own understanding. - Proverbs 3: January Prayer Letter

CHRISTIAN HISTORY IN AMERICA. The Church in a Transformed America

How Did Life Differ Throughout the Colonies?

On Sunday 4th October 2015 a small group met

OUR LADY OF WALSINGHAM TO VISIT ALL ENGLISH CATHEDRALS IN PREPARATION FOR THE REDEDICATION OF ENGLAND AS THE DOWRY OF MARY IN 2020

CONTACT. Rev. Jacob & Jamie Sechrest Sechrests to New Zealand. Sending Church. Marshall Baptist Church

GROWING TO BE A GOOD STEWARD OF MY TESTIMONY

Grace Episcopal Church, Silver Spring A Racial History

The Maryland Trail PUBLISHED BY THE MARYLAND 4-H CLUB ALL STARS INC.

Norbert Capek, Maja Oktavec Capek and the Flower Service By Jane Elkin. Today I am going to share the story of the Flower Service.

This morning s Gospel [John 6:56-69] gives us one of the strangest and saddest

The History of First United Methodist Church Washington, NC

The Day When Hamilton Changed the World

Under Your Feet. Walk through the cloisters to the church to begin your trail.

Providence Baptist Church. 1. In its early years, why do scholars refer to this emerging religion as The Way instead of Christianity?

Bible Truths F, 3 rd Edition Lesson Plan Overview

THE FOUNDATIONS OF PRESBYTERIAN POLITY

So, You re Becoming a New Member... Self-Study Guide

Open Church - Everyday

Christmas is a time when we hear lots of music, some of it good, some not so good. My wife dislikes some it so much that she s been

The Hunger for Diversity. January 19, Unitarian Universalist Church of Sarasota. Roger Fritts

James Ewing's Ancestry Harold F. 'Hal' Ewing Jr. ( , MonaEwing at aol dot com

Romans WHAT GOD CAN DO FOR US. Study Guide. Adult Bible Study in Simplified English. Phyllis Merritt

Press Packet. Annual Gathering COVER ME. October 26-27, Clifton Park Baptist Church

Michael K. Turner CURRICULUM VITAE

Refortnation. &,.evival. A Quarterly Journal for Church Leadership

Workplace Chaplain. Nottingham South Deanery

Qualifications for missionary service a strong challenge By Kenneth D. MacHarg

Adams ollection ( )

ARTICLE 12 We believe in the Lord s Supper and washing of the saints feet.

General Board Business Item #GB A covenant network of congregations in mission

Go, Make Disciples. Rappahannock River District Conference & Training Event. Registration & Fellowship

THE LEAGUE PLEDGE LUTHERAN WOMEN S MISSIONARY LEAGUE MISSION STATEMENT

Rev. K. Michael. Bryant Sr.

orld War I- Histon Road Cemeter and St. Luke s Church

Dr. Martin Luther King Jr., Changing America By Barbara Radner 2005

Prayers for. standing my ground

Jeffrey K. Jue. Education

Take a look at the end of my sermon where there is a glass design which attempts to portray simply our current challenge and efforts.

Museum of Methodism and John Wesley s House. Teacher s Information Pack

SUMMER VACATION BIBLE SCHOOL

Transcription:

Poster Version Original Articles by Rev. Tom Welch from YMCA of Central Florida Poster Versions in this file produced by YMCA of Pierce and Kitsap Counties Produced for the World Mission Network Conference

GEORGE WILLIAMS YMCA FOUNDER George Williams was born in a farmhouse in southern England in 1821. When he arrived in London in 1840 to become a drapers apprentice, his faith was challenged by the worldliness of the city. He managed to find a few young workers who by their example, encouraged him to give his own life more completely to Jesus Christ. On June 6, 1844, twelve men, led by George Williams who was 22, founded the Young Men s Christian Association. The YMCA was born. The original mission read: The Young Men s Christian Association (YMCA) seeks to unite those young, who regarding Jesus Christ as their God and Savior, according to the Holy Scriptures, desire to be His disciples in their faith and in their life, and to associate their efforts for the extension of His kingdom amongst young men. For his service to the well being of the nation, Queen Victoria knighted him. He has been commemorated by a stained glass window in Westminster Abbey and is buried in St. Paul s Cathedral, both among the highest honors give to English national heroes.

THOMAS SULLIVAN Around 1850, Thomas Sullivan of Boston was organizing groups to pass out pamphlets that explained the message of God s love in Jesus Christ. Sullivan, a retired Canadian sea whaling captain and lay missionary for the Baptist Church, also worried about the temptations facing young men in large cities. He sought to provide a home away from home for young sailors on shore leave. From his journal in sailors on shore leave. From his journal in 1851, he states: In October of 1851, I read this newspaper account of this new organization in London that had been formed for young men who had pledged their lives to Jesus Christ and needed a wholesome alternative to life on the street. I thought this would fit my young men just fine. So, I traveled to London to visit the YMCA, and upon my return summoned together other concerned Christian leaders to consider establishing a YMCA in order that these young men be nurtured in their Christian faith. we agreed to start the first YMCA in the United States. On December 15, Sullivan and six others drafted a constitution that was reviewed at a second meeting a week later. On December 29, in the chapel fo the Old South Church in Spring Lane, they approved the constitution and began their work to improve the spiritual and mental condition of young men. Thus the YMCA in America began at the Old South Church in Boston. By 1855, there were 24 YMCAs across the United States for East Coast to West Coast.

ANTHONY BOWEN The first YMCA in the world established to serve African American people came into being in 1853, seven years before the Civil War and ten years before slavery was officially ended in the United States. The principal founder was a former slave, Anthony Bowen, who with the help of a group of friends, organized the YMCA for Colored Men and Boys in Washington D.C. IT started just nine year after the world s first YMCA was founded in London, England and less than two year after the first North American YMCAs were organized in Boston and Montreal. Born a slave in 1809 in Maryland, Bowen moved to Washington in 1826 and become legally free within four years. Remarkably, Bowen was the first black man to become a clerk in the U.S. Patent Office. He heard of the YMCA from a white co-worker, William Chauncy Langdon, a member of the YMCA Washington board. With black men barred from memberships, Bowen decided that a Black YMCA was needed. The YMCA was not the first institution Bowen founded. He served as a local preacher for forty years, and under his guidance the St. Paul AME Church was founded in 1856. Bowen also established a Sunday Evening School for children and adults. Both met in his home.

D.L.MOODY Active in the 1859 prayer revival in Chicago, Moody helped establish Chicago s YMCA and became the first full-time employee. IN 1861 he became a city missionary for the YMCA. Moody rose to presidency from 1866-1869. He had a part in erecting the first YMCA building in America when he supervised the construction of Farwell Hall in 1867. It was during the first visit to Britain that Moody heard the words which set him hungering and thirsting after a deeper Christian experience and which marked a new era in his life. The words were spoken to him by Mr. Henry Varley, the well known evangelist, as they sat together on a seat in a park in Dublin: The world has yet to see what God will do with and for and through and in and by the man who is fully consecrated to Him. He said a man, thought Moody. He did not say a great man, nor a learned man, nor a smart man, but simply a man. I am a man, and it lies with the man himself whether he will or will not make that entire and full consecration. I will try my utmost to be that man.

JAMES NAISMITH INVENTOR OF BASKETBALL When James Naismith applied on May 27, 1889 to be a student at the YMCA Training School, he answered this question: What is the work of a YMCA Physical Director? He answered, To win men for the Master through the gym.

OSWALD CHAMBERS YMCA CHAPLAIN Oswald was born July 24, 1874 in Aberdeen Scotland, where he became a Christian during his teen years under the ministry of Charles Spurgeon. God used many things to shape and mold Chambers, one of which was his acceptance into the University of Edinburgh. Rapid spiritual development followed as Chambers became intently interested in the things of God. From 1906-1910, he conducted itinerant bible teaching ministries in the United Stated, United Kingdom, and Japan. In 1915, Chambers was commissioned by the YMCA to go to Zeitoun, Egypt where he ministered to Australian and New Zealand troops during World War I. Many of Chambers devotional lectures make up a large portion of My Utmost for His Highest, now considered a classic and his best-known book. His death from a ruptured appendix came as a shock to all who knew him. After his death, a fellow worker remarked: It is a mighty thing to see even once in a lifetime a man the self-expression of whose being is the redemption of Jesus Christ manifested in daily hourly living. He would have [simply] called himself a believer in Jesus. The fact is, God made this man a refuge from the storm for many downcast souls. Through his written words, God continues to touch and change lives for Christ s sake.

JOHN R. MOTT From 1915-1928, Mott was generalsecretary of the International Committee of the YMCA. From 1926-1937 he served as president. During World War I, when the YMCA offered its services to President Wilson, Mott became secretary of the National War Work Council, receiving the Distinguished Service Medal for his work. At 81, the Nobel committee awarded him one of the highest honors given the Nobel Peace Prize. In his own words: If the Young Men s Christian Association is to increase its spiritual vitality and fruitfulness, it must maintain at all costs its distinctively Christian Character This is tantamount to saying that it must preserve it s clear Christian aim, its unshakeable Christian foundation. The association must steadfastly resist the danger of becoming a mere human institution. The essential must never be compromised, obscured, or abandoned for the sake of any plausible outward success or worldly advantage for such a course would mark the beginning of end. Wherever an Association lacks world-conquering power, it is because it has to some extent been conquered by the world.