The Holy Eucharist The Fourth Sunday after Pentecost (Proper 6) 12 June :00 am. The Gathering

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The Holy Eucharist The Fourth Sunday after Pentecost (Proper 6) 12 June 2016 11:00 am Ask an usher about child care and Sunday school, hearing assistance devices, or large-print leaflets. Restrooms are located on the lower level corridor. Please silence any audible electronics and refrain from taking video or photos during the service. Voluntary Adagio, BWV 564 Johann Sebastian Bach The Gathering The people stand as the procession enters. Introit Sung by the choir. J.L. Roeckel (Psalm 91:1-6; see p. 719 in the red Book of Common Prayer for text.) Hymn 410 Sung by all, standing. Lauda anima text: Henry Francis Lyte (1793-1847), alt.; music: music: John Goss (1800-1880); desc. Craig Sellar Lang (1891-1971) Opening Acclamation Presider People Blessed be the one, holy, and living God. Glory to God for ever and ever. The Home Prayer Presider Gracious God, in your loving heart there is room for everyone without exception. Give us courage to be so at home in you that we dare make room for others; let your world be a place of delight and homecoming for all creation. Amen. 1

Gloria in excelsis Choir Arthur Wills Missa Brevis Glory be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty. O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen. The Collect of the Day Presider May God be with you. People And also with you. Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. The Word of God Readings can be found at the end of this service leaflet. The First Reading The people sit. 2 Samuel 11:26 12:10, 13-15 Reader The Word of the Lord. People Thanks be to God. Psalm 32 The people remain seated. The choir sings the antiphon, then all repeat. Mode ii Antiphon Choir Happy are they whose transgressions are forgiven, * and whose sin is put away! Happy are they to whom the Lord imputes no guilt, * and in whose spirit there is no guile! Then I acknowledged my sin to you, * and did not conceal my guilt. I said, I will confess my transgressions to the Lord. * Then you forgave me the guilt of my sin. Happy are they whose transgressions are forgiven, and whose sin is put away! 2

Therefore all the faithful will make their prayers to you in time of trouble; * when the great waters overflow, they shall not reach them. You are my hiding-place; you preserve me from trouble; * you surround me with shouts of deliverance. Great are the tribulations of the wicked; * but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; * shout for joy, all who are true of heart. Happy are they whose transgressions are forgiven, and whose sin is put away! The Second Reading Galatians 2:15-21 Reader People The Word of the Lord. Thanks be to God. Hymn 382 Sung by all, standing. General Seminary text: George Herbert (1593-1633); music: David Charles Walker (b. 1938) 3

The Holy Gospel The choir alone sings the first eluia, then the people join in. Luke 7:36 8:3 Choir People The word of the Lord stands fast for ever; & œ œ œ œ œ his word is the Gos-pel preached to repeat the three eluias. œ you. Before the Gospel After the Gospel The Holy Gospel of our Savior Jesus Christ according to Luke. Glory to you, Lord Christ. The Gospel of the Lord. Praise to you, Lord Christ. The Homily The people sit. The Very Rev. Dr. Malcom C. Young A period of silence may follow. Dean The Nicene Creed The people stand. We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. 4

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. The Prayers of the People After each petition Lord, hear our prayer. The presider adds a concluding collect. The Confession of Sin may kneel. Deacon Let us confess our sins against God and our neighbor. God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen. The presider pronounces God s absolution. The Peace Welcome Presider Offertory Sentence Anthem The peace of Christ be always with you. And also with you. may greet each other in the name of Christ. Holy Communion An offering will be received for the ministries of Grace Cathedral. Thank you for your generosity. Choir Charles MacPherson Thou, O God, art praised in Sion, and unto thee shall the vow be performed in Jerusalem. Thou that hearest the prayer, unto thee shall all flesh come. Blessed is the man whom thou choosest and receivest unto thee. He shall dwell in thy courts and shall be satisfied with the pleasures of thy house, e en of thy holy temple. Thou wilt keep him in perfect peace whose mind is stayed on thee. Thou wilt keep him in perfect peace because he trusteth in thee. Trust ye in the Lord for ever, for in the Lord Jehovah is everlasting strength. Let the people praise thee, O God, yea, let all the people praise thee. Then shall the earth bring forth her increase: and God, shall give us his blessing. Psalm 65:1, 2, 4; Isaiah 23:3, 4; Psalm 67:3, 6, 7 5

The Great Thanksgiving The people stand as representatives of the congregation bring the people s offerings of bread, wine, and money to be placed on the Altar. Presider People Presider, continuing Therefore we praise you, joining our voices with Angels and Archangels, and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your name: Sanctus Sung by all. Ronald Arnatt & # # C œ œ œ œ & # # & # # Œ (Organ) œ œ œ œ (The choir alone) œ œ œ œ œ œ œ œ œ œ œ Ho -ly, ho -ly, œ œ œ œ œ œ. Œ œ œ œ Œ Œ œ œ ho -ly Lord, 3 œ œ œ œ œ heav-en and earth are œ œ œ œ œ œ œ God of pow r and œ œ. might, 3 œ œ œ œ œ full ofyour glo -ry. w Ó Œ Ho-san-na, & # # œ œ & # # Œ Bless -ed is œ œ œ. he Ho - san - na, œ who Œ œ œ œ Ho-san -na œ œ œ œ comes in the Œ œ œ œ in the high - œ œ name of the œ œ w est. w Lord. w Ho-san-na, Ho - san - na, Ho-san -na in the high - est. text: trad.; music: by Ronald Arnatt (b. 1930) Presider, concluding...through Christ, and with Christ, and in Christ, in the unity of the Holy Spirit, all honor and glory is yours, almighty Father, now and for ever. 6

Presider And now, as our Savior Christ has taught us, we are bold to pray, The Breaking of the Bread The Bread is broken. Silence follows. Choir first, then all & b œ œ œ œœ œ œ œ œ œœ œ œ œ œ œ œ œ & b œ œ œ Choir People Al - le - lu - ia, Al - le - lu - ia, Al - le - lu - ia. Christ Christ our our passover passoveris sacrificed issacrificed for for us us. & b œ œ œ œ œ Therefore let us keep the feast. repeat the three eluias. Invitation to Communion The Presider invites the people to come forward for Communion. who seek God and are drawn to Christ are welcome at God s table. Gluten-free Communion wafers are available at the north altar rail; please ask the Communion minister. For a variety of reasons, it is our custom to consume the Bread and sip the Wine directly from the cup. You are invited to guide the cup by grasping its base. If you choose not to receive either the Bread or the Wine, simply cross your arms over your chest and respond A men when it is presented. Ministers are available for shared prayer for healing in the AIDS Interfaith Chapel at the rear of the cathedral. 7

Agnus Dei Motet Choir Choir O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, grant us thy peace. Wills Peter Hallock My soul, there is a country far beyond the stars, where stands a winged sentry all skillful in the wars: there, above noise and danger sweet peace sits crowned with smiles, and one born in a manger commands the beauteous files. He is thy gracious friend, and O my soul awake! Did in pure love descend to die here for thy sake. If thou canst get but thither, there grows the flower of peace, the rose that cannot wither, thy fortress, and thy ease. Leave then thy foolish ranges; for none can thee secure but one who never changes, thy God, thy life, thy cure. Postcommunion Prayer After all have received Communion, the people stand. Presider Let us pray. Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen. -Henry Vaughan 8

The Sending Forth Hymn 318 Sung by all, standing. Nyack Blessing and Dismissal respond Deacon text: Horatius Bonar (1808-1889); music: Warren Swenson (b. 1937 The presider pronounces God s blessing. Amen. Go in peace to love and serve the Lord. Thanks be to God. Voluntary Prelude and Fugue in D major, BuxWV 139 Dietrich Buxtehude Serving the assembly: Presider, Homilist The Very Rev. Dr. Malcom C. Young, Dean Deacon The Rev. Nina L. Pickerrell, Cathedral Deacon Lay Assistant Roberta Sautter Readers Barbra Ruffin-Boston Denny Kern Musicians The Men of the Cathedral Choir Canon Benjamin Bachmann, The Diana Dollar Knowles Canon Director of Music Paul Meier, Assistant Director of Music 9

2 Samuel 11:26 12:10, 13-15 When the wife of Uriah heard that her husband was dead, she made lamentation for him. When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the Lord, and the Lord sent Nathan to David. He came to him, and said to him, There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man s lamb, and prepared that for the guest who had come to him. Then David s anger was greatly kindled against the man. He said to Nathan, As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity. Nathan said to David, You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master s house, and your master s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. David said to Nathan, I have sinned against the Lord. Nathan said to David, Now the Lord has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die. Then Nathan went to his house. The Lord struck the child that Uriah s wife bore to David, and it became very ill. Galatians 2:15-21 We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to The Readings 10 be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. Luke 7:36 8:3 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, If this man were a prophet, he would have known who and what kind of woman this is who is touching him that she is a sinner. Jesus spoke up and said to him, Simon, I have something to say to you. Teacher, he replied, Speak. A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more? Simon answered, I suppose the one for whom he canceled the greater debt. And Jesus said to him, You have judged rightly. Then turning toward the woman, he said to Simon, Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little. Then he said to her, Your sins are forgiven. But those who were at the table with him began to say among themselves, Who is this who even forgives sins? And he said to the woman, Your faith has saved you; go in peace. Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

Copyrights: Praise, my soul, the King of heaven (Hymn EH1982-410): ; music: Descant by permission of Novello and Company; King of glory, King of peace (Hymn EH1982-382): ; music: 1976 David Charles Walker; Here, O my Lord, I see Thee (Hymn EH1982-318): ; music: 1970, Warren Swenson; Let Thy Blood in mercy poured (Hymn EH1982-313): (public domain); Holy, holy, holy Lord (Hymn WLP1997-859): ; music: setting G.I.A. Publications, Inc.; Amen (Hymn EH1982-s118): ; music: setting copyrighted by the Church Pension Fund; Our Father, who art in heaven (Hymn EH1982-s119): ; music: setting copyrighted by the Church Pension Fund;Hymns and Service Music reprinted under OneLicense.net #A-709351, Rights Reserved; Used with permission Today s Readings The Rite Word: Lectionary Texts 1998, 2000, 2004, 2009 by Church Publishing Incorporated. rights reserved. Readings taken from The Revised Standard Version of the Bible 1989 by The Division of Christian Education of The National Council of Churches of Christ in the U.S.A., used by permission. 11