Andishe-Novin-E-Dini, Vol. 9, Summer 2013, No. 33 166 The Realm of Imams` legislative Guardianship Ali Zamani Qeshlaqi 1 Abstract: Imams`legislative guardianship has been considered as one old problems dealt with when dealing with delegating religious authority to the Prophet and his household, the one dealt with by intellectuals under the topic finality, khatamiyat, today. The question in field runs as: are Imams permitted to make new laws? How does the authenticity of Imams agree with the finality of the Prophet? In this paper, it has been concluded that law-making in the field of religion is restricted to God and All Imams`s sayings are essentially based on God`s revelation. It should be stated that only in governmental problems and judgment they were permitted to make laws. Keywords: religious authority, legislative guardianship, law, book. An Ontological and Epistemological Approach for God`s Existence in Descartes` and Seddiqin Argument Simin Esfandiari 2 Abstract: Truly saying, the question of God`s existence is the same question of the origin and end of existence with a distinct place in philosophy. The claim may be seen in philosophers` extended attempts in their philosophical system on the basis of God`s existence. Explaining Descartes and Molla Sadr`s studies on God, one may find their differences and similarities. Explaining the place of theosophy in Descartes` philosophy, this paper studies the philosophers` arguments for the existence of God comparatively. Descartes` studies on the problem is clearly more epistemological than ontological and this way of study can also be recognized in Sadra`s studies. Such being the case, Descartes` epistemological studies and the importance given to the proofs for God`s existence have been proposed at first and, then, his ontological argument has been studied with a comparison with Sadra`s seddiqin. Keywords: ontology, epistemology, ontological argument, seddiqin argument. 1. Doctoral student of theology in Imam Khomeini Educational & Research Institute. zamani5421@gmail.com 2. Assistant professor of Razi University. si.esfandiari@razi.ac.ir
167 Andishe-Novin-E-Dini, Vol. 9, Summer 2013, No. 33 Identicalness of Worldly Body and Otherworldly Body in Sadra`s Thought and Its Agreement with Quranic Verses Mostafa Moameni 1 Abstract: Corporeal resurrection is one of the Islamic teachings and all Muslim believe in it. Now, may the belief be reasonably proved? Avicenna believes in disability of human reason to prove it and relies only on religious teachings, while Molla Sadra, relying on his special principles such as reality of existence, analogicity of existence and substance movement, has presented proofs in the field and concludes that the otherworldly body is just the same as woldly body. Yet, we meet the question: does Sadra`s view on the otherworldly body agrees with Quranic verses? As is explained in the paper, his view is in agreement with them and his opponents have relied on the appearance of the Quranic verses and have considered the otherworldly body composed of elements; while as is understood by the holy Quran, the otherworldly is just the same as the worldly and it is not composed of elements. Keywords: corporeal body, otherworldly body, Molla Sadra, Quran, worldly body, identicalness. Shiah Aspects of Farabi`s Philosophy Nadia Maftooni 2 Abstract: Shiite theological thought has been known with various qualities of which three important cases are: purity, Imamate and religious inference, ijtihad. The three Shiite teachings are important in Farabis thought and form his foundations of his philosophy, in particular, his political philosophy. His view on prophecyalso contains purity in majority. Furthermore, Imamate and religious inference, ijtihad are emphasized by him. He has brought dynamic ijtihad into consideration and believes in governmental part of a surely established mujtahid. Keywords: purity, Imamate, ijtihad, faqih guardianship. 1. Assistant professor of Payam Noor University, Khorasan Razavi. momeni.2006@yahoo.com 2. Assistant professor of Tehran University. nadia.maftouni@ut.ac.ir
Andishe-Novin-E-Dini, Vol. 9, Summer 2013, No. 33 168 The Problem of Evil in Ibn Arabi`s Thought Naser Foruhi 1 / Mahnaz Khodayi 2 Abstract: Without doubt there can be found some cases of evils and destructions such as ignorance, proverty, disabilities, earthquake and torrent in this world. The why and the how of these evils in this world have been posed in human mind for ever to such an extent that they formed one of the most important concerns in different religions and schools. In theoretical mysticism, the background of the problem goes back to Ibn Arabi in the seventh century. The question of this paper runs as: how does Ibn Arabi think of evil? Is it existential or nonexistential in his view? Given the former, how may it would be in agreement with the origin of existence as the only absolutely good thing? And what would be counted as its origin? Regarding individual unity of being and the best system, he has negated evil absolutely in the system of existence in the form of simple negation positively considered. He, however, has viewed nonexistential things as essential evil with regard to specifictions; while he agrees with a kind of relative evil in natural system in existential things and with a kind of essential evils in legislative system. Keywords: general and particular evil, essential and accidental evil, individual unity of existence, the best system, pure good. Seyyed Heidar Amoli on the System of Meaning and Knowledge J`afar Shanazari 3 / Rashid Faridpour 4 Abstract: Seyyed Heidar Amoli has founded his epistemology on an ontology of trinity and, in this way, has attained a new view in the field. One of the most important ponts on which he has founded his epistemology consists on his view on the unity of knowledge with three main degrees with gradation. Relying on such a point, he has tried to solve the superficial conflicts in mysticism such as those between Sufi and Shiite. Amoli proposes and explains in detail some trinities including religious law, way and truth, mission, prophecy and guardianship, islam, faith and certainty and prophetic revelation, nonprophetic revelation, and inward revelation. As is clearly understood, trinity in knowledge is based upon trinity in ontology. In this paper, Amoli`s trininity in knowledge and his solution for epistemological differences have been explained. Keywords: existence, knowledge, religious law, way, truth, prophetic revelation, nonprophetic revelation, inward revelation. 1. Assistant professor of Islamic Ma`arif in Tabriz University. forouhi_naser@yahoo.com 2. AM student of Islamic philosophy and theology in Tabriz University. mahnazkhodayi@yahoo.com 3. Associate professor of Esfahan University. g.shanazari@yahoo.com 4. AM student of Islamic philosophy and theology in Esfahan University. rashid-faridpour@yahoo.com
169 Andishe-Novin-E-Dini, Vol. 9, Summer 2013, No. 33 The Tradition: Do Not Curse the Era, Mystically, Philosophically and Theologically Considered Abstract: The well-known prophetic tradition: do not curse the era, since rightly God Himself is the era, with differences in text and document, has been studied in the fields of mysticism, philosophy and theology. As is understood by theologians, by the tradition is meant Gods part in creating the era and running it; the tradition, therefore, includes some kind of metaphor and some ellipses. Muslim mystic, however, takes the era as one of Divine Names and explains its relation to the pre-eternity, the post-eternity, the perpetuity, and the prohibitive, and describes its parts in modifying creatures and events. Molla Sadra, however, has tried to give a more comprehensive view with regard to the gradations of our knowledge to religious texts. He, therefore, gathered mystical and theological views. Also there can be found some believing in it as a refutation against ancient atheists and some in confirming them partially. This paper, pointing to the text and document of the tradition, has studied different views critically. Keywords: theology, mysticism, philosophy, not to curse, era, atheist, tradition. Meaning of Divine Misleading in the Holy Quran Abstract: Divine leading and misleading are counted among the problems of oneness in action. Divine guidance is of two kinds, one is natural and the other is legislative. The former includes all beings and the latter is restricted to human beings. Legislative guaidance has no contradiction; it is not reasonable for God to reveal laws and send prophet to mislead human beings. Therefore, natural misleading is known to be in opposition to natural leading and is realized as a penal misleading but not primarily. The objection of Divine misleading has been followed by different solutions and meanwhile by explanation of the reality of misleading. As is understood, heart`s turning from God, turning from monotheism to polytheism, being left to oneself because of inner revolt, stability in misbelieve because of apostasy, being heartly sealed because of a breach of promise and killing prophets, lack of attention to spiritual growth and not holding fast to God are the cases of Divine misleading. Keywords: guidance, misleading, deviation, sealing, impression. Mahdi Zamani 1 Ali Rahbar 2 1. Associate professor of Payam Noor University. zamani108@gmail.com 2. Member of Islamic board in Esfahan Technical University. rahbar@cc.iut.ac.ir
Andishe-Novin-E-Dini, Vol. 9, Summer 2013, No. 33 170 Formal Logic for Perceiving the Meaning of Quranic Words Mohammadtaqi fa`ali 1 Abstract: The holy Quran has different levels of meaning. Considering the holy Quran as an interconnected whole, considering a chapter, considering a verse and finally considering a Quranic word, each has its particular properties and rules. As the exegetic method of verse by verse is used for verses, it can also be used as a formal logic for perceiving the meaning of Quranic words. This paper has intended to propose a formal logic for perceiving the meaning of Quranic words as the methodology for finding the meanings of Quranic words. Keywords: coexistence, substitution, contradiction, equilibrium link, conceptual classification and clarification. Denotation of Miracles in the View of Qazi `Abd ul-jabbar Mu`tazeli and Swinburne Abbas Dehqaninejad2 / Mohammad Saeedimer 3 Abstract: There can be found different views on the denotation of miracles. For Muslim theologians, the Prophet`s claim and for Christian theologians, the existence of God and the teachings of prophets are main denotations of miracles. Though Qazi Abd ul-jabbar like most Muslim scholars has known truthfulness of the Prophet`s claim as the main denotation of miracles, he agrees those knowing God`s existence as the denotation of miracles also. In this way, he may be considered the first Muslim theologian that has presented the proof of miracle for proving God`s existence. His view in the field, therefore, would be like that of Swinburne in many respects. Yet, Swinburne has counted the truthfulness of prophets` teachings as denotation of miracle also, while the Muslim scholar knows it as a secondary denotation for miracles. Such a resemblance would lead us to an unknown richness of Islamic theology. Keywords: Islam, Christianity, denotation of miracle, prophecy, Qazi Abd ul-jabbar, Swinburne, proofs of God`s existence. 1. Member of Islamic Azad University, Tehran Unit of Sciences and High researches. m.faali@yahoo.com 2. Assistant professor of Islamic studies in Islamic Azad University, Bandar Abbas Unit. abdnejad@iauba.ac.ir 3. Associate professor of Tarbiat Modares University. saeedimehr@yahoo.com
ABSTRACTS
CONTENTS Formal Logic for Perceiving the Meaning of Quranic Words Mohammadtaqi fa`ali Denotation of Miracles in the View of Qazi `Abd ul-jabbar Mu`tazeli and Swinburne Abbas Dehqaninejad & Mohammad Saeedimer The Tradition: Do Not Curse the Era, Mystically, Philosophically and Theologically Considered Mahdi Zamani Meaning of Divine Misleading in the Holy Quran Ali Rahbar The Problem of Evil in Ibn Arabi`s Thought Naser Foruhi & Mahnaz Khodayi Seyyed Heidar Amoli on the System of Meaning and Knowledge J`afar Shanazari & Rashid Faridpour Identicalness of Worldly Body and Otherworldly Body in Sadra`s Thought and Its Agreement with Quranic Verses Mostafa Moameni Shiah Aspects of Farabi`s Philosophy Nadia Maftooni The Realm of Imams` legislative Guardianship Ali Zamani Qeshlaqi An Ontological and Epistemological Approach for God`s Existence in Descartes` and Seddiqin Argument Simin Esfandiari
Vol. 9, Summer 2013, No 33 Ali barkhordari The Editorial board GholamReza Avani- Ahmad Beheshti - Abdul Hossein KhosrowPanah - Ahad Faramarz Qaramaleki - Ebrahim Kalantari - Mohammad Legenhausen Mohammad Mohammadrezaei - Fathullah Najjar Zadegan - Ali Nasiri Es`haq Taheri Khalil al-esamy Mohammad Rajabi Saeeid Naeini Address: H.No.723, Next to 37th, Street Safaeiah, Qom, Iran P.O. Box: 37155-6173; TelFax: (+98251)7749915 Site: maaref.ac.ir - E-mail: andishe@maaref.ac.ir