Becket (1964) Ca. 1300: Medieval Order: Centers/Margins/Mediation/Purgation. I. Great Chain of Being: A Mediated world

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Becket (1964) Ca. 1300: Medieval Order: Centers/Margins/Mediation/Purgation O Neill Media Center PQ2601.N67 B413 2007 11 September 2007 Week 2-Lecture01 Point of this lecture: Show representations of the 13 th century (1200s) self-understanding as an interrelated organic hierarchy; a great chain of being with strong boundaries of purity and impurity; a mediation system that gives people a sense of place and meaning in a cosmos often filled with chaos [i.e., order out of dis-order ]. I. Great Chain of Being: A Mediated world http://www.mlahanas.de/greeks/images/hierarchicalscale.gif http://evolution.berkeley.edu/evosite/history/images/chainofbeing.gif 1

The Great Chain of Being: An organic world --- an organism Everything is interconnected and has its proper place -- NOT an atomistic world [like ours] -- NOT about individual freedom and choice http://www.clas.ufl.edu/users/rhatch/his-sci-study-guide/greatchain.gif A hierarchical ladder of Being Higher beings participate more in Being [God] Lower beings participate less in Being [God] Contrast with Darwin s evolution : MODERN: Evolution: things get better (evolve) over time TRADITION: if things change, they must devolve Started with perfection? Only one way to go is down. Hence: conservative = conserve TRADITION: being [stasis] better than becoming [change] MODERN: change is a positive value planets revolve around earth Christ the Geometer: Measures out the world] Genesis: water = chaos e.g., Leviathan: sea monsters Land = stability; limit Center = order [kosmos] Outer / margins = chaos 2

Medieval map of the world NB: Jerusalem at center ESSENTIALISM Aristotle / Thomas Aquinas: II. Philosophical Essentialism The essence of a thing is what it is or its what-ness We do not invent, create, or choose essences Key point: essences are unchanging Essence [ what a thing is] precedes existence [ the fact that it is] KEY POINT for a course on the invention of the subjective individual and ending up with the French Revolution: Your identity / meaning is fixed and unchangeable even before you are born: Biology as destiny Tradition: Unchanging: BLOOD / GENEALOGY Modern: Changing: meritocracy; individual effort http://www.youtube.com/watch?v=ozphh0hlhz8 http://www.youtube.com/watch?v=lj3inxz8dww 3

How did the Medievals order their world? Pre-modern [essentialism]: our identity given to us by outside ourselves Modern [existentialism]: we create our own unique individual identities KEY: NOT BY RACE OR CLASS Cf: the Christian race Class : a capitalist invention Who owns the means of production? RATHER: ORDERS OR ESTATES [cf.: What is the Third Estate? i.e., LAND [property] III. Societal order: the Three Orders [ Estates ] passed on through blood / family / marriage First Order: Those who pray [mediators] Bishops, Monks, Priests Second Order: Those who fight Knights, i.e., Nobility PROPERTY = LAND: a land-based economy Privilege : only the nobility could HUNT LAND: fixed wealth unlike capital (which can move) cf. the Wandering Jew Third Order: Those who work Peasantry; Laborers; Merchants; the other 97%!!! 15 September 2004! 4

Mary Douglas: the boundaries of the social body are inscribed on the individual body. How do we read a visual text? Anthropological boundary markers : hair / clothing / gender A what-not-to-wear fashion show was a favorite when students attended Fish Camp at the Lowery Freshman Center in Allen to prepare for the school year. Anthropological boundary markers on individual bodies: maintain order in the social body Students model what not to wear to school at Lowery, such as seriously sagging jeans. FASHION & STYLE August 30, 2007 Are Your Jeans Sagging? Go Directly to Jail. By NIKO KOPPEL A hip-hop style helps bring a generation gap into full view. Published: August 30, 2007 JAMARCUS MARSHALL, a 17-year-old high school sophomore in Mansfield, La., believes that no one should be able to tell him how low to wear his jeans. ''It's up to the person who's wearing the pants,'' he said. Mr. Marshall's sagging pants, a style popularized in the early 1990s by hip-hop artists, are becoming a criminal offense in a growing number of communities, including his own. Starting in Louisiana, an intensifying push by lawmakers has determined pants worn low enough to expose underwear poses a threat to the public, and they have enacted indecency ordinances to stop it. Head-dress / Head-covering / Hair 5

nimbus [ halo ] = eternal: UNCHANGING [cf. wedding ring: circle without end = perfect motion ] ENDLESS REVOLUTIONS [i.e., revolving ] Christ in Majesty Spain, 1150-1200 [fresco], Boston MFA Revolution : Endless revolving??? Or sudden revolt??? IV. Musical Representation: Hildegard of Bingen Humility Cultural significance / meaning of nimbus? The social order is given and eternal it is not a social compact we do not create it or choose it to alter it is an act of rebellion [cf. Shakespeare!] 6

Hildegard of Bingen (1098-1179: The Order of Virtues What does the music signify? Note Hildegard s drawing: perfect human being Perfection: note optimism! within circle [nimbus / mandala] -- eternal order virtue from Aristotle --- virtue ethics Individual within a cosmos: humility Music for ancients/ medievals: represents cosmic order, cosmic harmony Pythagoras discovered the resonances of plucked strings (system of overtones) music of the spheres cf. Aristotle: the perfect motion of the planets [ harmony of the spheres ] Allegory: Order of the Virtues What do the words signify? Cf. Myth of Daedulus/Icarus and Tower of Babel: those who want to fly too high have lost sense of their place [i.e., the virtue of humility] in the cosmic order An ode to the Virtue of humility : humus = ground [cf. Human / humble] human is made from humus humble person: one whose feet on the ground --- knows their place in the order of the cosmos The Virtues sing to their sister, the virtue of Innocence Mourn for this, mourn, oh Innocence, you who in your fair modesty lost no perfection, who did not devour greedily <the apple!> with the gullet of the serpent of old. <allusion to Garden of Eden> NB: IT S ABOUT KNOWLEDGE: Then, enter the Devil! NB: the Devil speaks/shouts but does not sing: song=cosmic harmony he is cosmic disorder He tries to tempt them to abandon their humility and follow his own rebellion cf. Satan: led rebellion of angels cf. Chain of being KNOWLEDGE OF WHO YOU ARE You shall be as gods knowing good and evil. 7

The Devil speaks: What power can claim that there is no power but God? I say: whoever wants to follow me and do my will--- I ll give them everything! NB: allusion to temptations of Christ in the desert Devil continues: As for you, Humility, you have nothing that you can give your followers: none of you [Virtues] even know what you are! Cf. Garden of Eden -- serpent s temptation: eat of the Tree of Knowledge!!! You will not be humble; You will be as gods. Humility gives her retort: Cf. Myth of Daedulus/Icarus and Tower of Babel: those who want to fly too high have lost sense of their place [i.e., the virtue of humility] in the cosmic order Gustave Doré, Fall of Lucifer My comrades and I know very well that you are the dragon of old who craved to fly higher than the highest one: but God himself hurled you in the abyss. Virtues conclude: As for us, we Virtues dwell in the heights. Nos qutem omnes in excelsis habitamus. NB: irony --- he promises them they can fly high; but they already are in the heights precisely because they know their place [humility 8

V. Architecture Cultural meanings of the Gothic Cathedral Gothic Cathedral [Chartres, France] Perfect numbers: 2-part & 3-part divisions [cathedrals, three orders, heaven/hell/purgatory] 12th-13th centuries: an Age of Reason [geometry] and an Age of Faith Or perhaps: age of reasonable faith Medieval Eucharist [Mass]: Mediation between states of being [God/humanity; Creator/ created; Body/bread] A World of Mediation in Great Chain of Being 9

Durham, England Gasson Hall, Boston College Cultural meaning of the architecture? A cosmic harmony: mediated chain of being uniting the divine and the human / faith and reason. 10