Buddhahood Without Meditation Transference Practice From The Heart Essence of the Vast Expanse (Longchen Nyingtik)

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Buddhahood Without Meditation Transference Practice From The Heart Essence of the Vast Expanse (Longchen Nyingtik) Homage to the vast expanse of the view! The path of the Clear Light Great Perfection Is natural liberation in the Dharmakaya without reference points. Individuals who reach this unassailable state Go beyond that which is to be transferred and the act of transferring. However, for complex beings to attain enlightenment, The Transference practice Buddhahood Without Meditation is taught. Do the preliminary practices, taking refuge and generating bodhicitta as usual. For the benefit of oneself and others, whatever the case may be, It is very important to embrace the four immeasurable aspects. The main practice is to visualize one s own body as the Yogini, Preliminary Practice Insert: Take refuge: KON CHOG SUM NGÖ DE SHEK TSA WA SUM In the three roots of the Sugatas who are the actual Triple Gems, TSA LUNG THIG LE RANG ZHIN JANG CHUB SEM In bodhicitta, the nature of the chakras, prana, and bindu, NGO WO RANG ZHING THUK JE KYIL KHOR LA And in the mandala of essence, nature, and compassion: JANG CHUB NYIN PO BAR DU KYAB SU CHI I take refuge until the heart of enlightenment is attained. Recite three times. 1

Cultivate bodhicitta: HO NA TSHOK NANG WA CHU DEI DZUN RI KYI HO! Deceived by myriad appearances, like a reflection of the moon in the water, KHOR WA LU GU GYUD DU KHYAM PEI DRO Beings wander endlessly in samsara. RANG RIK OD SEL YING SU NGAL SOI CHYIR So that they may rest in the luminous space of awareness itself, TSHAY ME ZHI YI NGANG NAY SEM KYE DO Through the four immeasurables, I cultivate bodhicitta Chant three times or as much as you can. HUNG OR GYEN YUL GYI NUB JYANG TSHAM Hung! On the northwest border of the land of Oddiyana, PE MA GE SAR DONG PO LA On a pollen heart of a lotus, YA TSHEN CHOK GI NGO DRUB NYE You attained supreme, wondrous siddhi. PE MA JUNG NEY ZHE SU DRAK Renowned as Lotus-born, KHOR DU KHAN DRO MANG PÖ KOR Surrounded by your retinue of many dakinis, 2

KHYE KYI JE SU DAG DRUB KYI We practice following in your footsteps. JYIN GYI LOB CHYIR SHEK SU SOL Please approach to confer your blessings. GURU PEMA SIDDHI HUNG Chant the quintessence mantra of invoking the sublime wisdom intent: OM AH HUNG BENZA GURU PEMA SIDDHI HUNG Main Practice - Visualization: RANG NANG LHUN DRUB DE WA CHEN AH One s own phenomena is spontaneously present blissfulness. TSHEN NYI YONG DZOK ZHING GI Ü In the center of this pureland which is complete with every positive quality, RANG NYI DOR JE NEL JOR MA Is oneself as Vajrayogini: CHER MO ZHENG TAB DRI THÖ CHEN Naked and standing holding a hooked-knife and a kapala CHEN SUM NAM KHEI THONG LA ZIK With three eyes gazing into space. DE YI KHONG Ü TSA UMA Within her center is the central channel 3

BOM THRA DA NYUK TSAM PA LA About the thickness of a bamboo arrow. TONG SANG Ö KYI BU GU CHEN It is hollow, empty, transparent, and luminous. YAR NA TSHANG BUK NAY SU HAR Its top is the aperture of Brahma and is open, MAR BA TE WAR ZUG PA YI And its bottom touches the navel center. NYING KHA TSHIK KYI CHEY PEI TENG On top of the notch at the heart center, LUNG GI TIK LE JANG KYAI Ü In the center of a light green sphere of wind RIK PA HRI YIK MAR POR SEL Is awareness clearly manifesting as a red HRI. CHI WO THRU GANG TSAM GYI TENG About one and a half feet above the crown of one s head SANG GYAY NANG WA THA YAY NI Is Buddha Amitabha, Boundless Illumination, TSHEN PE DZOK PEI PHUNG POR SEL Clearly visualized with all the major and minor marks complete Pray with intense devotion, and utter the names: 4

CHOM DEN DAY DE ZHIN SHEK PA DRA CHOM PA YANG DAK PAR DZOK PEI SANG GYAY DUL DRAL SHIN TU NAM PAR DAK PA GON PO PAK TU ME PA LA CHAK TSHAL LO CHO DO KYAB SU CHI O Completely perfect Buddha, Blessed One, subduer who has passed into enlightenment as all conquerors have done before, flawless, entirely pure protector, Amitabha, I bow to you, I offer to you, I take refuge in you - Recite many times, then: Supplication Prayer: E MA HO NAY RANG NANG DON GYI WOK MIN NA E MA HO In the sacred place of the ultimate Akanishta, which is one s own perception YI DAY GYAI JA GUR THRIK PEI LONG In the vast expanse, filled with a tent made of rainbows that come from one s deeply faithful mire KYAB KUN DÜ TSA WEI LAMA NI Is the root Lama who contains all refuges, KU THA MEL MA YIN DANG MEI LÜ Whose form is the extraordinary, pure essence body, PEL SANG GYAY NANG THAI NGO WOR ZHUK Residing as the essence of the glorious Buddha Amitabha, Boundless Illumination YI MÖ GU DUNG WEI SOL WA DEB With a mind Filled with intense devotion, I pray: LAM PHO WA JYONG WAR JYIN GYI LOB Bless me in training upon the path of Transference. 5

NAY WOK MIN DRÖ PAR JYIN GYI LOP Bless me to travel to the sacred place of Akanishta. YING CHÖ KÜ GYAL SA ZIN PAR SHOK (x3) May I reach the kingdom of the space of Dharmakaya! The close lineage of the Great Perfection: CHÖ KU KUN TU ZANG PO LA SOL WA DEB Dharmakaya Kuntuzangpo, to you I pray; LONG KU DOR JE SEM PA LA SOL WA DEB Sambhogakaya Vajrasattva, to you I pray; TRUL KU GA RAB DOR JE LA SOL WA DEB Nirmanakaya Garab Dorje, to you I pray; LOB PÖN JAM PEL SHEY NYEN LA SOL WA DEB Master Jampal Shey-nyen, to you I pray; RIK DZIN SHRI SING HA LA SOL WA DEB Awareness-holder Shri Singha, to you I pray; KHEY PA JNA NA SUTRA LA SOL WA DEB Learned Jñana Sutra, to you I pray; PAN CHEN DRI ME SHE NYEN LA SOL WA DEB Great Pandita Drimey Shey-nyen, to you I pray; OR GYEN PE MA JYUNG NE LA SOL WA DEB Lotus-Born of Oddiyana, to you I pray; 6

CHÖ GYAL THRI SONG DEU TSEN LA SOL WA DEB Dharma King Trisong Deutsen, to you I pray; LO CHEN VAI RO TSA NA LA SOL WA DEB Great translator Vairotsana, to you I pray; KHAN DRO YE SHE TSHO GYAL LA SOL WA DEB Dakini Yeshe Tsogyal, to you I pray; KUN KHYEN LONG CHEN RAB JYAM LA SOL WA DEB Omniscient Longchen Rabjam, to you I pray; RIK DZIN JIK ME LING PA LA SOL WA DEB Awareness-holder Jigme Lingpa, to you I pray; JIG ME GYAL WAI NYU GU LA SOL WA DEB Jigme Gyalwai Nyugu, to you I pray; OR GYEN JIK ME CHO KYI WANG PO LA SOL WA DEB Orgyen Jikme Chökyi Wangpo, to you I pray; LUNG TOK TEN PAI NYI MA LA SOL WA DEB Learned and realized Tenpai Nyima, to you I pray; GYAL SAY PE MA LAY DREL LA SOL WA DEB Son of the Buddhas, Pema Leydrel-tsal, to you I pray; DRIN CHEN TSA WEI LA MA LA SOL WA DEB Kind Root Lama, to you I pray: ZAB LAM PHO WA JYONG PAR JYIN GYI LOP Bless me in training upon the profound path of Transference. 7

NYUR LAM PHO WAY KHA CHO DRÖ PA DANG Grant blessings to traverse the swift path of Transference to the celestial pureland, JA LU CHO KU DRUB PAR JYIN GYI LOB And grant blessings to accomplish the Dharmakaya Rainbow Body Recite this three times. Then recite three times from YI MÖ GÜ Afterwards, recite YING CHÖ KU and so forth three times. With your mind one-pointed and not distracted elsewhere, recite HRI HRI from the upper palate. Next, recite Five HRIs together and simultaneously tighten your upper body and focus on your head. At that time, awareness in the form of a red HRI is carried upwards as by the wind. It is carried upwards and upwards. Shout PHAT! and like an arrow forcefully shot, it dissolves into the heart of Amitabha. Again recite HRI five times. Then repeat all of the above (from CHOM DEN DAY..) CHOM DEN DAY DE ZHIN SHEK PA DRA CHOM PA YANG DAK PAR DZOK PEI SANG GYAY DUL DRAL SHIN TU NAM PAR DAK PA GÖN PO Ö PAK TU MÉ PA LA CHAK TSHAL LO CHÖD DO KYAB SU CHI O Completely perfect Buddha, Blessed One, subduer who has passed into enlightenment, as all conquerors have done before, flawless, entirely pure protector, Amitabha, I bow to you, I offer to you, I take refuge in you. Recite three or seven times, then: Rainbow Transference: EMAHO SANG GYAY Ö PAK ME LA CHAK TSEL LO Buddha Amitabha, Boundless Light, to you I pay homage; OR GYEN PE MA JYUNG NAY LA SOL WA DEB Lotus-born from Oddiyana, to you I pray. 8

DRIN CHEN TSA WAI LA MAY TUK JE ZUNG Most kind root Lama, hold me with compassion. TSA WA GYÜ PEI LA MAY LAM NA DRONG Root and lineage lamas, guide me on the path. ZAB LAM PHO WA JYONG WAR JYIN GYI LOP Grant your blessings in the training of the profound path of Transference. NYUR LAM PHO WEY KHA CHÖ DRÖ PAR JYIN GYI LOP Grant your blessings that I may travel to the celestial pureland through the swift path of Transference. DAK SOK DI NAY TSHE PHÖ GYUR MA THAK As soon as I and all beings pass away from this life, DE WA CHEN DU KYE WAR JYIN GYI LOP Grant your blessings for us to be reborn in Dewachen, the pureland of Great Bliss. After reciting three times DE WA CHEN then do the same transference as before [HRI five times]. CHOM DEN DAY DE ZHIN SHEK PA DRA CHOM PA YANG DAK PAR DZOK PAI SANG GYE DUL DRAL SHIN TU NAM PAR DAK PA GON PO 0 PAK TU MÉ PA LA CHAK TSHAL LO CHÖ DO KYAB SUCHI O Completely perfect Buddha, Blessed One, subduer who has passed into enlightenment, as all conquerors have done before, flawless, entirely pure protector, Amitabha, I bow to you, I offer to you, I take refuge in you. Perform same as before. 9

Next, the supplication prayer from the Sky Teaching Transference E MA HO SHIN TU NGO TSHAR Ö PAK MÉ GÖN DANG E MA HO To the totally amazing protector Amitabha, Boundless Light; THUK JE CHEN PO CHAK DOR THU CHEN THOB To Avalokiteshvara, the Great Compassionate One, and Vajrapani, the one who is supremely powerful; DAK SOK TSE CHIK YI KYI SOL WA DEB We pray with our minds concentrated one-pointedly: ZAB LAM PO WA JYONG WAR JYIN GYI LOB Bless us in the training of the profound path of Transference. DAK SOK NAM ZHIK CHI WEI DÜ JYUNG TSHE When the time of our death arrives, NAM SHE DE CHEN PHO WAR JYIN GYI LOP Grant your blessings that our consciousness transfers to great bliss. Repeat three times. Afterwards, recite three times NAM SHEY DE CHEN.. Do the transference the same as before, then [HRI five times]: Shout: PHAT! Nirmanakaya, PHAT! Sambhogakaya, PHAT! Dharmakaya, PHAT! Vajrakaya, PHAT! Manifest Enlightenment. By exerting oneself over and over again in this way the signs of mastery are: a trembling feeling at the aperture of brahma; getting a head ache: blisters and sweat on your head, or the testing stick stands up on your head. 10

DE TSHE Ö PAK MÉ PEI KU Now, Amitabha, Boundless light, Ö DU ZHU NAY RANG LA TIM Melts into light and dissolves within oneself. KYEN DE KAY CHIK DREN DZOK SU Through this circumstance, instantaneously, RANG YANG TSHE PAK MÉ DU GYUR One becomes Amitabha, Boundless Light. OM A MA RA NI DZI WEN TI YE SOHA Recite one hundred times. Dedicate the merit and make aspiration prayers. In this way, there will be no harm in this life, and by the truth of this auspicious connection hindering forces in this life will be pacified. This is the sublime path of secret mantra s skillful means, the essence of Transference, Buddhahood Without Meditation, and should be valued dearly as you do your heart and eyes. Samaya! Virtues! Dedication: MI TSANG LU DI BOR WAR GYUR MA THAK As soon as this impure body is left behind, DE WA CHEN DU DZU TE KYE WAR SHOK May I miraculously be reborn in Dewachen. the Paradise of Great Bliss. KYE MA THAK TU SA CHU RAB DRÖ DE As soon as I am reborn there, may I traverse the ten stages TRUL PEY CHOK CHUR ZHEN DÖN JYE PAR SHOK And through emanations be beneficial to others through-out the ten directions! 11

GE WA DI YI KYE WO KUN By this merit may all beings SÖ NAM YE SHEY TSHOK DZOK SHING Complete the accumulation of merit and wisdom. SÖ NAM YE SHEY LAY JYUNG WA And arising from that merit and wisdom, DAM PA KU NYI THOB PAR SHOK May they attain the two noble kayas. DRO KUN GE WA JI NYE YÖ PA DANG Through all virtue that beings have, JYE DANG JYE GYUR DE ZHIN JYE PA GANG And also all virtuous actions they have accumulated, will accumulate, and are accumulating ZANG PO JI ZHIN DE DREI SA DAK LA May all beings everywhere KUN KYANG KUN NAY ZANG POR REK GYUR CHIK Reach the spiritual levels JAM PEL PA WÖ JI TAR KHYEN PA DANG Just as the Bodhisattva Mañjur understood, KUN TU ZANG PO DE YANG DE ZHIN TEY And likewise, Samantabhadra, too, DE DAG KUN GYI JE SU DAG LOB CHING I shall train by following their examples, 12

GE WA DI DAG THAM CHEY RAB TU NGO And completely dedicate these virtues entirely. DÜ SUM SHEK PEI GYAL WA THAM CHEY KYI As all the Buddhas of the past, present and future NGO WA GANG LA CHOG TU NGAK PA TEY Praise the dedication of merit as supreme, DAG GI GE WEI TSA WA DI KUN KYANG Therefore, all of my roots of virtue, ZANG PO CHYÖ CHIR RAB TU NGO WAR GYI I will completely dedicate for the excellent conduct. GANG DU KYE PEI KYE WA THAM CHEY DU In all of my lifetimes, wherever I am born, THO RI YON TEN DÜN DEN THOB PAR SHOG May I obtain the seven qualities of birth in the higher realms. KYE MA T AG TU CHÖ DANG TREY GYUR CHING As soon as I am born, may I meet the Dharma TSHUL ZHIN DRUB PEI RANG WANG YÖ PAR SHOG And have the freedom to practice it correctly. DER YANG LAMA DAM PA NYE JYE CHING Moreover, may I please the sublime lama, NYIN DANG TS EN DU CHÖ LA CHYÖ PAR SHOG And put the Dharma into practice day and night. 13

CHÖ TOK NEY NI NYING PÖ DÖN DRUB TEY Having understood the Dharma, may I accomplish its innermost essence, TSHE DER SI PEI GYA TSHO GAL WAR SHOG And cross over the ocean of samsara in this very life. SI PAR DAM PEI CHÖ RAB TÖN JYE CHING May I then expound the sublime Dharma in samsara, ZHEN PHEN DRUB LA CHYO NGAL MEY PAR SHOG And never become disheartened or weary of accomplishing the welfare of others. LAB CHEN ZHEN DÖN CHYOK RIY MEY PA YIY By the great undertaking of working impartially for the benefit of others, THAM CHEY CHYAM CHIG SANG GYE THOB PAR SHOG May all attain Buddhahood together. 14