SIKHISM IN THE UNITED STATES What Americans Know and Need to Know

Similar documents
Sikhism in the United States: What Americans Know and Need to Know

Survey Report New Hope Church: Attitudes and Opinions of the People in the Pews

RECOMMENDED CITATION: Pew Research Center, July, 2014, How Americans Feel About Religious Groups

EXECUTIVE SUMMARY: A Survey Highlighting Christian Perceptions on Criminal Justice

The Fifth National Survey of Religion and Politics: A Baseline for the 2008 Presidential Election. John C. Green

Generally speaking, highly religious people are happier and more engaged with their communities

United Methodist? A RESEARCH STUDY BY UNITED METHODIST COMMUNICATIONS

ARAB BAROMETER SURVEY PROJECT YEMEN REPORT

University System of Georgia Survey on Student Speech and Discussion

May Parish Life Survey. St. Mary of the Knobs Floyds Knobs, Indiana

Summary of results Religion and Belief Survey

Religion and faith in Canada today: strong belief, ambivalence and rejection define our views

Council on American-Islamic Relations RESEARCH CENTER AMERICAN PUBLIC OPINION ABOUT ISLAM AND MUSLIMS

Congregational Survey Results 2016

Hispanic Members of the Presbyterian Church (U.S.A.): Survey Results

Anti-Muslim Sentiments Fairly Commonplace

Appendix to Chapter 3. Survey Question Wording, Studies 1, 2, and 3. Study 1: National Pre-election Survey Experiment, October 2008

Survey of US Voters Opinions on Religious Freedom Report-July 30, 2015

NEWS RELEASE AMERICANS STRUGGLE WITH RELIGION S ROLE AT HOME AND ABROAD

American Humanist Survey

Tolerance in French Political Life

Religious Values Held by the United Arab Emirates Nationals

Evangelical Attitudes Toward Israel Research Study

PRESENTS. 5/30/2013 Bates Staff Retreat 1

Your Church Participation

Introduction Defining the Challenge Snap Shot of Church Culture Intersecting Strategies How to Enter (Relationship) How to Stay (Respect) How to

Muslim Identity and Practice

MISCONCEPTIONS FUEL DEEP UNPOPULARITY OF COMMON CORE

Unfit for the Future

Catholics Divided Over Global Warming

Collegiate Media Literacy on the Muslim Community

April Parish Life Survey. Saint Elizabeth Ann Seton Parish Las Vegas, Nevada

WHY DOES IMPACT FOCUS ON PEOPLE OF AFRICAN DESCENT?

AMERICAN JEWISH OPINION

Heat in the Melting Pot and Cracks in the Mosaic

Leaving the Church: Facts and Figures about Retention

The American Religious Landscape and the 2004 Presidential Vote: Increased Polarization

January Parish Life Survey. Saint Paul Parish Macomb, Illinois

Finding Faith Today. Bryan Stone, Principal Investigator

Religious Education Policy

August Parish Life Survey. Saint Benedict Parish Johnstown, Pennsylvania

Millennial Young Adults and their Responses to

Faculty Bias Against Christian Students. Gary A. Tobin & Aryeh K. Weinberg Institute for Jewish and Community Research (2007)

Information Package

THE TRUTH REAL CHANGE FEBRUARY 8, 2015

How Are Worshipers Involved in the Community?

Survey of Pastors. Source of Data in This Report

Faith-sharing activities by Australian churches

Communications Plan: St. James Episcopal Church, Piqua, Ohio

REPORT ON A SEMINAR REGARDING ARAB/ISLAMIC PERCEPTIONS OF THE INFORMATION CAMPAIGN

Relative Stability in Iraq Despite Unrest Report on Greenberg Quinlan Rosner and NDI Spring 2011 Public Opinion Research

YOUGOV SURVEY FOR COMMISSION FOR RACIAL EQUALITY

Muhlenberg College/Morning Call. Lehigh Valley/Trump/Presidential Election Poll

Summary Christians in the Netherlands

Mel Gibson s The Passion and Christian Beliefs about the Crucifixion: Two COMPAS/National Post Opinion Surveys

St. Anselm Church 2017 Community Life Survey Results

THE TRUTH WHO, NOT WHAT JANUARY 18, 2015

Note: Results are reported by total population sampled; and sub-samples. See final page for details.

Appendix 1. Towers Watson Report. UMC Call to Action Vital Congregations Research Project Findings Report for Steering Team

in the 2012 Presidential Vote A compilation of publicly released survey data A Resource Developed by: American Culture and Faith Institute

until October 8, 2008 at 11:30 AM EDT CONTACT: Katie Paris or Kristin Williams, Faith in Public Life at

The Campus Expression Survey A Heterodox Academy Project

The Reform and Conservative Movements in Israel: A Profile and Attitudes

in the 2012 Presidential Vote A compilation of publicly released survey data A Resource Developed by:

NUMBERS, FACTS AND TRENDS SHAPING THE WORLD FOR RELEASE DECEMBER 30, 2013

Promoting British Values at St Joseph s Catholic Primary School

Basic Church Profile Inventory Sample

Young Adult Catholics This report was designed by the Center for Applied Research in the Apostolate (CARA) at Georgetown University for the

Tolerance in Discourses and Practices in French Public Schools

OUTSTANDING GOOD SATISFACTORY INADEQUATE

Reading and Discussion Guide

A Study of National Market Potential for CHEC Institutions

The World Church Strategic Plan

RELIGION AND THE 2016 PRESIDENTIAL VOTE Your Vote Ohio Post Election Poll 1

THE HISTORY OF MODERN POLITICAL THOUGHT Wednesdays 6-8:40 p.m.

Understanding the 21 st Century Catholic

SAINT ANNE PARISH. Parish Survey Results

Christians Say They Do Best At Relationships, Worst In Bible Knowledge

Nonreligious. A1. How would you describe the overall contribution religious and faith communities are making to Canada and Canadian society today?

RELIGION MORE PROMINENT, MUSLIM-AMERICANS MORE ACCEPTED

What we want students to do with what they ve learned: To identify what it means to pursue righteousness in their day- to- day lives.

Nazarene Missional Church Survey

PROMISE MINISTRIES Building a Strategic Ministry Plan Spring Report prepared by Mike Stone Impact Strategies, Inc.

By world standards, the United States is a highly religious. 1 Introduction

'Because I Had a Turban'

Considering Gender and Generations in Lybarger's Pathways to Secularism

MU 301 Christ Alone in a Coexist World

Saint Peter s University Mission Examen Self-Study:

Religious Life in England and Wales

a video companion study guide a movement for wholeness in a fragmented world Christian Church (Disciples of Christ) in the united states and canada

IDEALS SURVEY RESULTS

Sat Sri Akaal, Assalaamu Alaykum, and welcome to everyone here! and sisters from the Sikh community.

History of Religious Pluralism

Singh: America is a very open country, you know, there are problems here yes, there are

STUDYING A WHOLE BOOK OF THE BIBLE

A Survey of United Methodist Laity and Clergy. The Connectional Table. October 23, 2006

Steps to Generating a Research Study and Writing your Research Paper

Grand Lodge A.F. & A.M. of South Dakota 520 S. First Avenue Sioux Falls, SD

Protestant Pastors Views on the Environment. Survey of 1,000 Protestant Pastors

Proverbs-Psalms: Singing the Sounds of Real Life

Transcription:

SIKHISM IN THE UNITED STATES What Americans Know and Need to Know On behalf of the National Sikh Campaign, Hart Research Associates conducted qualitative and quantitative research to uncover how Americans view Sikh Americans and to identify the most effective messaging and information for increasing positive perceptions and attitudes toward Sikh Americans. 1 This research shows that while most Americans know little to nothing about Sikh Americans and some feel uncertain or anxious upon seeing Sikhs, there is enormous potential to enhance positive feelings toward Sikh Americans. In particular, messages and information that emphasize the commonalities Sikhs share with other Americans, as well as Sikhism s strong emphasis on equality, are effective in communicating the Sikh-American story to the broad American public. The memo below outlines the findings from this research and strategic recommendations. 1) Most Americans are a blank slate when it comes to Sikh Americans. Although some Americans have a negative reaction to or are uncertain when they see someone wearing a turban, the lack of knowledge provides a valuable opportunity to educate Americans about Sikh Americans and Sikh culture. The majority of Americans (60%) admit to knowing nothing at all about Sikh Americans and only one in 10 Americans (11%) personally knows someone who is Sikh. Younger Americans, more highly educated Americans, and those living in larger cities are among those most likely to know at least something about Sikh Americans. When Americans see a picture of a man or boy in a turban, they are far more likely to assume that he is Middle Eastern or Muslim than that he is Sikh. In focus groups and open-ended survey questions, numerous Americans admitted to feeling wary, judgmental, or cautious when they see a bearded man in a turban. While only a minority of Americans admit to having negative feelings toward Sikh Americans, the majority feel neutral and do not have a fully formed opinion one way or the other. Most Americans simply do not know enough about Sikhs to form an impression and many say they try to keep an open mind when meeting someone new. Page 1

2) Americans are receptive to learning about Sikh culture, beliefs, and people. Information and messaging about Sikhs significantly enhances warm feelings toward Sikhs and substantially increases the degree to which Americans believe Sikh Americans possess positive qualities. A description of Sikh religion, beliefs, and history in America evokes a strongly positive reaction among adults. Nearly two in three (65%) adults rate their feelings as highly favorable (ratings of 8-10 on a zero-to-10 scale) to the description. Those who are warmer toward Sikhs to begin with tend to have the most positive reactions to the description of Sikh religion, beliefs, and history in America. Among white Americans, college graduates are more likely to have a favorable reaction (76% rate their impression as an 8-10) than those without a college degree (59%) and those who initially rate their feelings toward Sikhs as warm (84% favorable reaction to the description) or neutral (64%) are more favorable than those who initially say they feel cool toward Sikh Americans (36%). Warm feelings toward Sikh Americans increase substantially after extensive information and messaging. Mean ratings* of feelings toward Sikh Americans* All adults 54.1 17.5+ 71.6 Premessaging Postmessaging * Ratings on zero-to-100 scale, 100 = extremely warm, 50 = in the middle/neither warm nor cold, 0 = extremely cold Page 2

After reading about Sikh history and beliefs as well as a series of messages about Sikhs, warm feelings toward Sikh Americans increase substantially. By the end of the survey, a large portion of Americans moved from feeling neutral (mean = 54.1 on a 0-100 scale) to warm (mean = 71.6, an increase of 17.5 points). This movement toward warmth and positivity spans a wide swath of Americans including more challenging audiences such as Americans who did not attend college and Republicans. Messaging and information also significantly improve positive perceptions of Sikh Americans on discrete characteristics. While most Americans do not initially know enough to say whether different traits and qualities apply to Sikh Americans, solid majorities associate positive attributes with Sikh Americans by the end of the survey. Messaging had the largest impact on perceptions that Sikh Americans are patriotic and hold American values. Messaging significantly increases positive attributes associated with Sikh Americans. Proportions who feel that each describes Sikh Americans well (8-10 ratings on zero-to-ten scale, 10 = describes extremely well) Pre-messaging Post-messaging They regularly experience prejudice and discrimination 33% They are generally hard workers 32% They are generally generous and kind 26% They are generally good neighbors 26% They are generally patriotic 19% They generally have American values 19% Increase 68% +35 65% +33 +35 +35 +42 +42 3) The most effective messages connect Sikhism with American values, particularly equality, and describe how Sikhs embody the quintessential American story. Americans need to understand that Sikh Americans are regular Americans they live in the same neighborhoods, are integrated into their communities, hold American values, and are proud to be Americans. Page 4

Although they feel positively about a number of messages about Sikhs, Americans feel the strongest connection when the Sikh story is put in familiar terms that of immigrating to America and becoming regular, hardworking members of communities. The message below is among the most impactful that we tested. The most effective aspects of the message, as identified through a highlighting exercise, are the phrases emphasizing Sikhs work ethic and pride in America. Sikhs embody the quintessential American story. Like the Irish, Italians, and Chinese before them, Sikhs immigrated to this country seeking a chance to build a better life for their families through hard work. Today, Sikhs serve on their local PTAs and in Boy Scout troops, run small businesses and local charities, and sing our national anthem with pride. They are part of the fabric of their communities in every corner of this nation. They know that the United States is the greatest country on earth, and they are proud to call themselves Americans. It is important not only to show that Sikh Americans are similar to other Americans in their lifestyles and story, but that they hold American values as well. When asked to choose among all the messages, Americans say the most important one is the description of Sikh beliefs as told in terms of core American values. As revealed in a highlighting exercise, it is these values, rather than the analogy with the American Revolution, that truly resonate. If the American Revolution had started out as a spiritual movement instead of a political movement, it would look at lot like the Sikh religion. Just as the Founding Fathers of the United States put together a Bill of Rights that protected the fundamental rights for all US citizens, Sikhs also share a core set of beliefs that focuses on the rights of all people to life, liberty, and the pursuit of happiness. Sikhs believe that all men and women are created equal and that the right to practice religion freely is encoded in Sikhs founding documents. For hundreds of years, Sikhs have fought, and many have given their lives, to protect the rights of others including Hindus, Christians, and Muslims to practice their own religions. Sikhs focus on equality is one of the most memorable and powerful points to make and should be a prominent feature of a successful messaging campaign. In response to open-ended questions and the message highlighting exercises, Americans and especially women consistently identify the value of equality as what stands out to them the most. Page 5

Sikhs military service is also an important supporting point in illustrating Sikhs patriotism and love for the United States. One of the most compelling lines in the messaging exercises is that Sikhs have a long history of serving in the US armed forces with honor and many Americans volunteer patriotism as one of the most important things they learned about Sikhs. A cautionary note, however, from the focus groups: discussing Sikhs history of military service elicits some skepticism and questions about the total 4) While messaging and information about Sikhs increases positive feelings across the board, groups that are initially warmer toward Sikhs are especially receptive. These groups respond favorably to messages that emphasize Sikhs shared American values. Certain segments of Americans are particularly receptive to learning more about Sikh Americans and represent the most effective targets for an initial campaign. These groups identified below exhibit relatively more positivity and openness to Sikh Americans at the outset and have the most positive reaction to subsequent messaging and information: Millennials Mainline Protestants Women ages 50 & older Democrats College educated Western region Just because these target audiences are more open-minded initially does not mean that they are well informed about the Sikh religion or culture. As with the majority of Americans overall, messages that place Sikhs within the familiar American story and emphasize Sikhs shared American values strongly resonate across our target audiences. Again, Sikhism s focus on the value of equality particularly gender equality is an important component of the shared values message. In addition to the messages describing the American Story and Sikhs Parallel with American History, several target groups also show a strong affinity for a message that explains the meaning behind the turban. Millennials, Democrats, and Americans living in the West say The symbol of the turban is one of the most important messages about Sikhs to convey. Page 6

Today, and for the last 500 years, many Sikhs around the world have worn the turban as an expression of their faith and their commitment to serve humanity. Throughout history, Sikhs have worn the turban to signal their readiness to protect all people against injustice, regardless of faith, gender, caste, or color. Today, a Sikh American who wears a turban signals that he or she is always ready to put him- or herself forward to serve the community s needs. It represents their commitment to the equality, unity, and service that are at the heart of the American ethic. Women ages 50 and older are unique in that although they are among those most receptive to learning more information about Sikhs, they are initially less warm and familiar with Sikhs than the other target groups. Furthermore, they also place particular value on learning about Sikhs patriotism and character (in addition to American Story and the Parallel with American History ). In response to open-ended questions about what stood out to them the most in a positive way, women ages 50 and older described Sikhs patriotism and character of being a good neighbor, citizen, and a hard worker. These themes, which are conveyed in the most effective messages, are important to highlight when talking with older women. 1 The project began with three focus groups among white Americans with mixed levels of education (one group in Iselin, NJ, and two groups in Chicago, IL) to hear how people describe in their own words their knowledge, perceptions, and reactions to Sikh Americans. Following the focus groups, a national survey of 1,144 non-asian Americans was conducted in August and September of 2014. These interviews were conducted online to allow participants to view and react to images of Sikh Americans and engage in message highlighting exercises in addition to responding to traditional open- and close-ended questions. Page 7