Course Syllabus TRH2452H Modern Orthodox Theology (15th to 21st c) Trinity College Toronto School of Theology May - June (Summer) 2016

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Instructor Information Course Syllabus TRH2452H Modern Orthodox Theology (15th to 21st c) Trinity College Toronto School of Theology May - June (Summer) 2016 Instructor: Dr Paul Ladouceur Office Location: Larkin Building, Office 317 Phone: 450-834-7203 (residence) 416-978-2170 (office, in-session only) (Please leave messages with Sydney Yeung at the Divinity Office at 416-978-2133, or send an e-mail.) E-mail: 123thabor@gmail.com Office Hours: By appointment Course Identification Course Number: TRH 2452 Course Name: Modern Orthodox Theology (15th to 21st c) Course Location: Larkin Building, Room 340 Class Times: Mondays and Thursdays 19:00-22:00 Prerequisites: None Course Description This course studies Orthodox theology from the fall of Constantinople in 1453 to the present, with a focus on the Orthodox theological and spiritual revival in the 19th and 20th centuries, especially the Russian religious renaissance and neopatristic theology. Emphasis on readings and discussion of major primary texts. Course material includes lectures by the Instructor, a book for review, and extracts from books, and articles and essays. Evaluation of student learning will be by class attendance and participation (10%), in-class presentations on assigned readings (20%), a book review/take-home exam (30%) and a research essay (40%) (in-class section). OR: three short papers on lectures and assigned readings (30%), a book review/take-home exam (30%) and a research essay (40%) (online section). Page 1 of 8

Expanded Course Description After the great historic period of Orthodox theology in the 14th century, dominated by Saint Gregory Palamas, Orthodox thought and theology suffered long centuries of stagnation as a result of the Mongol occupation of Russia, Ottoman oppression in the Byzantine world, and Western influences on Orthodox theology and ecclesial life. In the 19th century Orthodox theology began to emerge from the Western Captivity, initially in Russia, and the 20th century witnessed a flowering of Orthodox theology, such as was not seen for many centuries. Theologians in countries of Orthodox tradition and among Orthodox communities in the West revived neglected aspects of Orthodox theology and examined a very wide range of theological themes, frequently opening original perspectives on traditional questions or addressing new issues. Underlying modern Orthodox theology is the general question of the engagement of Orthodox theology with the problems raised in modern and post-modern societies by such forces as secularism, relativism, atheism, political ideologies, humanism, social pluralism, ethical problems, science, ecumenism, interfaith contacts and globalisation. The insight of modern Orthodox theology on such questions leads to an enriched understanding of the Faith in the contemporary world and provides the basis for a deepening of spiritual life. This course will allow students to familiarize themselves with the principal theologians, themes and writings of modern Orthodox theology. The course will highlight the two main theological approaches of the 20th century, religious philosophy and neo-patristic theology, mindful of both personal and theological convergences and divergences among the leading figures. The course will cover Orthodox theology after the 14th century; Western influences in Orthodoxy; the Russian theological academies; Orthodox dialogues with Protestantism and with Anglicanism; the Symbolic Books of the 17th century; the origins of the Patristic revival in the 18th century; the Russian religious renaissance of the 19th and early 20th centuries; the origins and characteristics of the major modern theological approaches; leading Orthodox theologians. Course Resources Required Course Readings 1. Behold I Make All Things New : Readings in Modern Orthodox Theology ( Course Reader ). 2. Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, NY: St. Vladimir's Seminary Press, 1997). Recommended Secondary Sources (a more complete list will be provided to registered students): 3. Mary B. Cunningham and Elizabeth Theokritoff, eds., The Cambridge Companion to Orthodox Christian Theology (Cambridge: Cambridge University Press, 2008). 4. Andrew Louth, Modern Orthodox Thinkers. From the Philokalia to the Present (London: SPCK, 2015; Downers Grove, IL: InterVarsity Press, 2015). 5. Timothy (Kallistos) Ware, The Orthodox Church (London: Penguin Books, 2 nd ed. 1993). Page 2 of 8

Course Portal This course will make extensive use of the University of Toronto s Learning Portal also known as Blackboard. The online version will be delivered through Portal. To access the portal, go to the UofT portal login page at https://portal.utoronto.ca and log in using your UTORid and password. Once you have logged in to the portal using your UTORid and password, look for the My Courses module, where you ll find the link to the website for all your Blackboard-based courses. (Your course registration with ROSI gives you access to the course website at Blackboard.) Note also the information at http://www.portalinfo.utoronto.ca/content/information-students. Please ensure that you are familiar with how to access the system and navigate through it. The portal will be used in the following ways: Keeping an updated version of the course syllabus and calendar Providing course readings, bibliographies and other handouts Sharing additional online resources Communicating class notices and updates Issuing assignment guidelines and deadlines Accepting assignment submissions Providing feedback and grades for assignments and other course requirements Administering and grading any quizzes and exams. In addition, for the online section, the portal will be used in the following ways: Delivering course lectures and seminars Enabling student participation and interaction. Auditors who do not have a UTORid should speak to the instructor to receive guest access to the course portal. As in the classroom, online communication must be carried out respectfully and civilly at all times. Arguments must be carefully crafted and presented, solidly grounded in primary and secondary sources and personal reflection. Course Learning Objectives Students successfully completing this course will: Understand and describe the main approaches to Orthodox theology since the fall of Constantinople in 1453. Be familiar with the principal Orthodox theologians and centers of Orthodox theology during the past six centuries, especially from the mind-19 th century to the present. Understand and explain the main themes and issues of modern Orthodox theology, including the relationship with earlier Orthodox theology and differences of approach among Orthodox theologians and between Orthodox theology and other Christian theologies. Page 3 of 8

Programme Outcomes Course Outcomes: Knowledge of the Area of Concentration Course Elements Programme Outcomes Students successfully completing this course will be able to: Understand and describe the main approaches to Orthodox theology since the fall of Constantinople in 1453. Be familiar with the principal Orthodox theologians and centers of Orthodox theology during the past six centuries, especially from the mind-19 th century to the present. Understand and explain the main themes and issues of modern Orthodox theology, including the relationship with earlier Orthodox theology and differences of approach among Orthodox theologians and between Orthodox theology and other Christian theologies. This outcome will be achieved through these course elements: Lectures. Readings of major primary and secondary source material on modern Orthodox theology; inclass presentations and discussion. Book review /take-home exam of Vladimir Lossky, The Mystical Theology of the Orthodox Church. Lectures. Readings of major primary and secondary source material on modern Orthodox theology; inclass presentations and discussion. Book review /take-home exam of Vladimir Lossky, The Mystical Theology of the Orthodox Church. Lectures. Readings of major primary and secondary source material on modern Orthodox theology; inclass presentations and discussion. Research essay on one major theme in modern Orthodox theology. This course outcome corresponds to these aspects of the Basic Degree Learning Outcomes History of theology. Modern theology Religious heritage Cultural context Modern theology Religious heritage Cultural context Modern theology Religious heritage Cultural context Page 4 of 8

Evaluation Requirements Classroom Section The final grade for the course will be based on the following: 1. Class attendance and participation: 10% Material will be presented in class which is not easily available elsewhere. Most classes will include a period of discussion of primary sources. Students are expected to attend all classes and to read all assigned texts. 2. In-class presentations on assigned readings: 20% Students will prepare and deliver two 10 minute presentations during class sessions, introducing and commenting on two assigned readings, leading into discussion on the readings. 3. Book Review: 30% Students will write a review of Vladimir Lossky, The Mystical Theology of the Eastern Church, answering a number of specific questions (to be made available to registered students). The review should be a minimum of 1,500 words and a maximum of 2,000 words. 4. Research paper: 40% Students will write essay on a topic of their choice related to the subject of the course, to be agreed with the instructor. The essay should be a minimum of 2,500 words and a maximum of 3,000 words. The book review and essay should follow standard format using the Chicago Style Guide. Requirements Online Section The final grade for the course will be based on the following areas: 1. Papers on lectures and assigned readings: 30% Students will prepare three papers of 600 to 800 words summarizing and commenting on major topics in the Course Schedule, based on material covered in lectures and assigned readings, as follows: Required: 1) The Russian Religious Renaissance (section III in the Course Reader, readings 8 to 18). 2) Neopatristic Theology (section IV in the Course Reader, readings 19 to 28). One of the following: 3) The Slavophiles (section II in the Course Reader, readings 5 to 7). 4) The New Theology in Greece (section V in the Course Reader, readings 29 to 33). 5) Whither Contemporary Orthodox Theology? (section VII in the Course Reader, readings 35 to 38). These papers will be posted on the course learning portal (Blackboard). Page 5 of 8

3. Book Review: 30% Students will write a review of Vladimir Lossky, The Mystical Theology of the Eastern Church, answering a number of specific questions (to be made available to registered students). The review should be a minimum of 2,000 words and a maximum of 2,500 words. 4. Research paper: 40% Students will write essay on a topic of their choice related to the subject of the course, to be agreed with the instructor. The essay should be a minimum of 2,500 words and a maximum of 3,000 words. Grading System Page 6 of 8

Policy on Late Assignments Arrangements must be made in advance for work submitted after the deadline. If circumstances (such as medical or compassionate difficulties) require that work be turned in late, contact the instructor at the earliest possible juncture to agree on a new time-line and other details. The final deadline for the submission of written material will be announced at the beginning of the course. For Summer courses in May-June, this will normally be August 31. Students who for exceptional reasons (for instance, a death in the family or a serious illness) are unable to complete work by this date may request an extension (SDF = standing deferred ) beyond the term. An SDF must be requested from the registrar s office in the student s college of registration no later than the last day of classes in which the course is taken. The SDF, when approved, will have a mutually agreed upon deadline that does not extend beyond the conclusion of the following term. If a student has not completed work but has not been granted an SDF, a final mark will be submitted calculating a zero for work not submitted. Course Grades Consistently with the policy of the University of Toronto, course grades submitted by an instructor are reviewed by a committee of the instructor s college before being posted. Course grades may be adjusted where they do not comply with University grading policy (http://www.governingcouncil.utoronto.ca/policies/grading.htm) or college grading policy. Policies Accessibility. Students with a disability or health consideration are entitled to accommodation. Students must register at the University of Toronto s Accessibility Services offices; information is available at http://www.accessibility.utoronto.ca/. The sooner a student seeks accommodation, the quicker we can assist. Plagiarism. Students submitting written material in courses are expected to provide full documentation for sources of both words and ideas in footnotes or endnotes. Direct quotations should be placed within quotation marks. (If small changes are made in the quotation, they should be indicated by appropriate punctuation such as brackets and ellipses, but the quotation still counts as a direct quotation.) Failure to document borrowed material constitutes plagiarism, which is a serious breach of academic, professional, and Christian ethics. An instructor who discovers evidence of student plagiarism is not permitted to deal with the situation individually but is required to report it to his or her head of college or delegate according to the TST Basic Degree Handbook (linked from http://www.tst.edu/content/handbooks) and the University of Toronto Code of Behaviour on Academic Matters http://www.governingcouncil.utoronto.ca/assetfactory.aspx?did=4871. A student who plagiarizes in this course. Students will be assumed to have read the document Avoidance of plagiarism in theological writing published by the Graham Library of Trinity and Wycliffe Colleges (http://www.trinity.utoronto.ca/library_archives/theological_resources/tools/guides/plag.htm. Other academic offences. TST students come under the jurisdiction of the University of Toronto Code of Behaviour on Academic Matters http://www.governingcouncil.utoronto.ca/policies/behaveac.htm). Back-up copies. Please make back-up copies of essays before handing them in or sending by e-mail. Page 7 of 8

Obligation to check e-mail. At times, the course instructor may send out important course information by e-mail. To that end, students must provide the instructor with a current valid e-mail address and check this address regularly for communications concerning the course. Course Outline PART I INTRODUCTION TO MODERN ORTHODOX THEOLOGY Orthodox Theology from the 14th to the 19th Centuries Theology in Pre-Revolutionary Russia The Russian Religious Renaissance Neopatristic Theology The New Theology in Greece Theology in Romania Contemporary Orthodox Theology PART II. THEMES AND CONFLICTS IN MODERN ORTHODOX THEOLOGY Case Studies will be selected for student oral presentations and written essay from the topics listed below. A preliminary bibliography will be provided to registered students: (1) Tradition, Dogma, Doctrine and Theologoumena in Orthodoxy (2) Divine Wisdom (Sophia Sophiology) (3) Apophatic Theology (Apophatism) (4) The Divine Energies (Neo-Palamism) (5) The Name of God and the Onomatodoxy Controversy (6) Theology of the Human Person (7) Eucharistic Ecclesiology (8) Social Theology (9) Political Theology (10) Human Rights (11) Theology of the Environment (12) Panentheism (13) Eschatology (14) Apocatastasis (15) Biblical Theology Registered students will be provided a more detailed outline and course schedule at the beginning of the course. Please note that this syllabus is subject to change in accordance with the regulations in the TST Basic Degree Handbook. Page 8 of 8