BB306/506 BIBLICAL THEOLOGY AND INTERPRETATION Semester 2, 2017 Brisbane School of Theology is an operating name of Bible College of Queensland. We are an affiliated college of the Australian College of Theology, our ABN no. is 55009670160 and the ACT CRICOS no. is 02650E.
INFORMATION ABOUT THIS UNIT Description There are two components to this unit, biblical theology and biblical interpretation. Both are ultimately concerned with how to read, interpret, and apply the Bible in a way that respects the original intention of both the divine and human authors. Teaching staff Lecturer Dr Alan Stanley BAgr, DipAgrSci, ThM, PhD Phone Ph: (07) 3870 8355 Email astanley@bst.qld.edu.au Additional information Credit points 4 Co/pre-requisites N/A No. of teaching weeks 13 Assessment Summary NT301 Item Weighting Short Essay 1,250 words 25% Due: Wed Aug 9, 5pm Short Essay 1,250 words Due: Wed Sep 20, 5pm 25% Major Essay 2,500 words Due: Wed Nov 1, 5pm 50% NT501 Item Weighting Short Essay 1,250 words 25% Due: Wed Aug 9, 5pm Short Essay 1,250 words Due: Wed Sep 20, 5pm 25% Major Essay 3,000 words Due: Wed Nov 1, 5pm 50% 2
STUDENT LEARNING OUTCOMES AND UNIT CONTENT Learning Outcomes On completion of this unit, BB306/506 students will be able to: A: Knowledge and Understanding Know and understand: A1. The discipline of biblical theology and its effect on biblical interpretation A2. Selected approaches to biblical theology and interpretation (500 level only) B: Skills Be able to: B1. Discuss the role of the reader in biblical interpretation B2. Explain the discipline of biblical theology and its effect on biblical interpretation B3. Evaluate contemporary issues in hermeneutics and biblical theology B4. Evaluate selected approaches to biblical theology and interpretation (500 level only) C. Application Be in a position to: C1. Read and teach the Bible using the tools of biblical interpretation and biblical theology as a reflective practitioner Unit Content Part A: Biblical Interpretation 1. Reading Scripture: e.g., listening to God speak, lectio-divina, observation, the location of meaning, presuppositions, the role of the Holy Spirit. 2. Foundational principles of biblical interpretation (such as: textual criticism, lexicography, Genre, Historical-cultural context, Literary context, Intertextual features, Thematic studies) 3. Contextualisation, application, and theology Part B: Biblical Theology 4. The relationship between the nature of Scripture and biblical theology; basic approaches to biblical theology: e.g., historical (Barr), history of redemption (Carson), story (Wright), canonical (Childs), theological construction (Watson). 5. The effect of biblical theology on biblical interpretation. 6. The content of biblical theology: creation, fall, Israel, Jesus, the church, the new creation. 7. Reading the Old Testament as a Christian: Sensus Plenior, the Use of the Old Testament in the New, Allegory versus Typology 8. Contemporary issues in hermeneutics and biblical theology: e.g., the role of the law in the Christian life, Israel, homosexuality, women, mission, eschatology. 3
UNIT OUTLINE Week Date Topic Pre-reading 1 July 12 Unit Outline Reading Scripture: listening to God speak, lectiodivina, observation 2 July 19 Reading Scripture: the location of meaning, presuppositions, the role of the Holy Spirit 3 July 26 The relationship between the nature of Scripture and biblical theology; basic approaches to biblical theology: The effect of biblical theology on biblical interpretation. Duvall & Hayes (D&H), 137-47, 225-233 Bartholomew & Goheen (B&G), 17-23 4 Aug 2 The content of biblical theology: creation, fall, Israel. B&G, 25-38 5 Aug 9 The content of biblical theology: Jesus, the church, the new creation. Short essay #1 due by Aug 9, 5pm 6 Aug 16 Foundational principles of biblical interpretation: Bible translations/textual criticism, Genre 7 Aug 23 Foundational principles of biblical interpretation: Genre contd. 8 Aug 30 Foundational principles of biblical interpretation: Historical-cultural context, literary context, word studies 9 Sep 6 Foundational principles of biblical interpretation: Intertextual features, Thematic studies 10 Sep 13 Reading the Old Testament as a Christian: Sensus Plenior, the Use of the Old Testament in the New, Allegory versus Typology B&G, 39-44 B&G, 45-80; D&H, 23-38 B&G, 80-117; D&H, 39-112 B&G, 119-134; D&H, 115-136, 149-187 B&G, 135-184 B&G, 185-225 Study Week (Sep 18 22); *Short essay #2 due by Sep 20, 5pm Mid-Semester Break (Sep 25 29) 11 Oct 4 Reading the Old Testament as a Christian contd. B&G, 227-234 12 Oct 11 Contextualisation, application, and theology D&H, 203-224, 235-247 13 Oct 18 Contextualisation, application, and theology contd., Contemporary issues in hermeneutics and biblical theology 14 Study week Oct 23-27 15 Exam week Oct 30-Nov3 *Major essay due by Nov 1, 5pm 4
ASSESSMENT OUTLINE FOR BB306 This applies to students who are enrolled at Bachelor level. Assessment 1 Item Short Essay, 1250 words Write a short essay on ONE of the following: a) Explain how presuppositions influence one s biblical interpretation. Discuss and interact with at least two contemporary answers to this question. b) To what extent should Christ be one s focus when interpreting the Old Testament? Discuss and interact with at least two contemporary answers to this question. c) Discuss the role of the Holy Spirit in biblical interpretation. Explain how differences in biblical interpretation are possible between interpreters who have the same Holy Spirit. Weighting 25% Due: Aug 9, 5pm Assessment 2 Item Short Essay, 1250 words Trace the development of ONE of the following key themes within the progression of biblical revelation: a) Creation b) Redemption c) Law d) Temple e) Nations f) The Kingdom of God g) Priesthood h) The people of God Due: Sep 20, 5pm Weighting 25% Assessment 2 Item Essay, 2,500 words Part 1: Explain Sensus Plenior and assess its validity for biblical interpretation. Part 2: Explain how the Old Testament is being used in the New Testament in ONE of the following: a) Isaiah 7:14 in Matthew 1:23. b) Psalm 16:8-11 in Acts 2:25-28. c) Psalm 19:4 in Romans 10:18 Due: Nov 1, 5pm Weighting 50% 5
ASSESSMENT OUTLINE FOR BB506 This applies to students who are enrolled at Masters level. Assessment 1 Item Short Essay, 1250 words Write a short essay on ONE of the following: a) Discuss and assess to what extent it is possible to locate the meaning of Scripture with the human author. b) Discuss and evaluate at least two contemporary approaches to biblical theology. Use a variety of examples to show how each approach affects one s interpretation and application of Scripture. Due: Aug 9, 5pm Weighting 25% Assessment 2 Item Short Essay, 1250 words Choose from ONE of the following passages that cite the Old Testament. Demonstrate and explain how the New Testament writer arrives at the application of the Old Testament passage they are citing. a) Acts 2:17-21 b) Romans 2:28-29 c) 2 Corinthians 6:16-18 d) 1 Peter 2:9 Due: Sep 20, 5pm Weighting 25% Assessment 3 Item Major Essay, 3,000 words Part 1: To what extent should we adopt the same hermeneutic as the New Testament writers? Part 2: Explain how the Old Testament is being used in the New Testament in ONE of the following: a) Hosea 11:1 in Matthew 2:15. b) Amos 9:11-12 in Acts 15:16-17 c) Psalm 95:7-11 in Hebrews 3:7-11 Due: Nov 1, 5pm Weighting 50% 6
LECTURE ATTENDANCE Please note the ACT policy (see also BST Student Handbook) on lecture attendance in the Undergraduate Handbook and the Graduate and Postgraduate Handbook. You are required to attend at least 80% of lectures. This means you can miss a maximum of two lectures. If you know that you will not be at a lecture, please phone or email the lecturer beforehand. If you miss more than two lectures, your enrolment for this unit may be ended. HOW TO STUDY THIS UNIT You should allocate approximately 7 hours outside of class each week to this unit. LATE SUBMISSION OF WORK Please note the ACT Late Penalties Policy (including extensions; see also BST Student Handbook). Failure to submit any individual assignment on time may result in either a late penalty or a zero mark for the assignment. PASSING THIS UNIT To pass this unit you must complete and submit each assessment item. You must also attain an overall percentage mark of 50% or more. PLAGIARISM Please note the ACT Academic Misconduct Policy (see also BST student handbook) on plagiarism. This is a serious issue and it is your responsibility both to understand what plagiarism includes and to avoid it completely. If you are found to have plagiarised, there will be serious consequences as specified in the BST student handbook. Penalties for plagiarism are as follows (from ACT Academic Misconduct Policy). First offence: Students will be subject to academic counselling, with the maximum penalty being to fail the item with no marks awarded. Where deemed appropriate, the minimum penalty available will be that students may be granted an opportunity to resubmit the assessment with a maximum of 50% for the assessment. Second offence: Fail unit, with no remedial opportunity. Third or major offence: Exclusion from any award of the ACT, or exclusion from the award for up to two years, or other outcome appropriate to the case but with an impact less serious than exclusion. In the case of severe plagiarism and/or cheating, a student may be subject to a separate disciplinary process approved by the ACT Academic Board. Colleges are required to immediately report to the ACT Director of Academic Services all offences of wilful academic misconduct, for recording on TAMS. 7
READING MATERIALS * Books marked with an asterisk are on the Frozen Shelf in the library. Prescribed texts *Bartholomew, C. G. & Goheen, M. W. The Drama of Scripture: Finding Our Place in the Biblical Story. 2nd ed. London/Grand Rapids: SPCK/Baker, 2014. *Duvall, J. S. & Hays, J. D. Grasping God s Word. 3rd ed. Grand Rapids: Zondervan, 2012. Other recommended texts Biblical Interpretation *Bartholomew, C. G. Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture. Grand Rapids: Baker, 2015. Beynon, N. & Sach, A. Dig Deeper: Tools to Unearth the Bible s Treasure. Nottingham: IVP, 2005. *DeRouchie, J. *Keener, C. How to Understand and Apply the Old Testament: Twelve Steps from Exegesis to Theology (Phillipsburg: P&R, 2017). Spirit Hermeneutics: Reading Scripture in Light of Pentecost. Grand Rapids: Eerdmans, 2016. *Klein, W.W., Blomberg, C. L. & Hubbard, R. L. Introduction to Biblical Interpretation. 3rd ed. Grand Rapids: Zondervan, 2017. *Köstenberger, A. J. & Patterson, R. Invitation to Biblical Interpretation: Exploring the Hermeneutical Triad of History, Literature, and Theology. Grand Rapids: Kregal, 2011. Köstenberger, A. J. & Fuhr, A. Inductive Bible Study: Observation, Interpretation, and Application through the Lenses of History, Literature, and Theology. Nashville: Broadman & Holman, 2016. McCartney, D. & Clayton C. Let the Reader Understand: A Guide to Interpreting and Applying the Bible. Phillipsburg: P&R Publishing, 2014. Porter, S. E. (ed.) Biblical Hermeneutics: Five Views. Downers Grove: IVP, 2012. Poythress, V. S. Reading the Word of God in the Presence of God: A Handbook for Biblical Interpretation. Wheaton: Crossway, 2016. *Richards, E. R. & O Brien, B. J. Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible. Downers Grove: IVP, 2012. Starling, D. Strauss, M. L. Treier, D. J. Webb, W. J. Hermeneutics as Apprenticeship: How the Bible Shapes Our Interpretive Habits and Practices. Grand Rapids: Baker, 2016. How to Read the Bible in Changing Times: Understanding and Applying God s Word Today. Grand Rapids: Baker, 2011. Introducing Theological Interpretation of Scripture: Recovering a Christian Practice. Grand Rapids: Baker, 2008. Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis. Downers Grove: IVP, 2001. Witherington, B. Reading and Understanding the Bible. Oxford: Oxford University Press, 2014. Wright, N. T. Scripture and the Authority of God: How to Read the Bible Today. Rev. ed. San Francisco: HarperOne, 2013. 8
Biblical Theology Alexander, T. D. *Baker, D. *Beale, G. K. From Eden to the New Jerusalem: An Introduction to Biblical Theology. Grand Rapids: Kregel, 2009. Two Testaments, One Bible: The Theological Relationship Between the Old and New Testaments. 3rd ed. Nottingham: Apollos, 2010. A New Testament Biblical Theology: The Unfolding of the Old Testament in the New. Grand Rapids: Baker, 2011. *Duvall, J. S. & Hayes, J. D. Living God's Word: Discovering Our Place in the Great Story of Scripture. Grand Rapids: Zondervan, 2012. Gentry, P. J. & Wellum, S. J. A Biblical-Theological Understanding of the Covenants. Wheaton: Crossway, 2012. *Goldsworthy, G. Christ-Centered Biblical Theology: Hermeneutical Foundations and Principles. Downers Grove: IVP, 2012. *Hafemann, S. J. & House, P. R. Central Themes in Biblical Theology: Mapping Unity in Diversity. Grand Rapids: Baker, 2007. *Hamilton, J. M., Jr. *Johnson, D. E. *Kaiser, W. C. What Is Biblical Theology? A Guide to the Bible s Story, Symbolism, and Patterns. Wheaton: Crossway, 2013. Him We Proclaim: Preaching Christ From All the Scriptures. Phillipsburg: Presbyterian & Reformed, 2007. The Promise-Plan of God: A Biblical Theology of the Old and New Testaments. Grand Rapids: Zondervan, 2009. Klink, E. W. & Lockett, D. R. Understanding Biblical Theology: A Comparison of Theory and Practice. Grand Rapids: Zondervan, 2012. Kruger, M. J. A Biblical-Theological Introduction to the New Testament: The Gospel Realized. Wheaton: Crossway, 2016. Lawrence, M. Biblical Theology in the Life of the Church. Wheaton: Crossway, 2010. Strom, M. Van Pelt, M. V. (ed.) Symphony of Scripture: Making Sense of the Bible s Many Themes. Phillipsburg: P&R, 2012. A Biblical-Theological Introduction to the Old Testament: The Gospel Promised. Wheaton: Crossway, 2016. 9
GRADUATE OUTCOMES Attribute Emphases of Unit Comment Strong Moderate Light 1) Passionate discipleship Biblical theology is about understanding the storyline of the Bible while biblical interpretation is about understanding what God intends by this storyline. From Genesis to Revelation God is after disciples. He created us to image him (Gen. 1:26), he called Israel to glorify him (Isa. 43:6), the Twelve to follow Jesus, and he called and predestined Christians to image Christ (Rom. 8:29). 2) Sound knowledge of Bible 3) Humility and faithfulness 4) Communicating the Gospel 5) Commitment to mission 6) Commitment to team ministry 7) Basic ministry skills 8) Commitment to lifelong learning Gaining a sound knowledge of the Bible is at the heart of biblical theology and interpretation. But sound knowledge is not about gaining an encyclopedic type knowledge of the Bible. Rather, the goal is more comprehensive; it is to understand God s intention for his people and the world from Genesis to Revelation. It has been said that the more we know, the more we realize we don t know. This will be true to some extent in this subject. Learning to read, interpret and apply the Bible is a lesson in humility and faithfulness, because ultimately the Bible is not something that 1) we master, rather it seeks to master and humble us; and 2) not something we merely know, but faithfully obey. Learning to read and interpret the Bible in its original context cannot help but yield a greater understanding of the gospel and thus a better understanding of how to communicate the gospel. The Bible is God s revelation of himself and his plans. Therefore, the Bible exists because God is committed to mission, that is, he is committed to revealing himself to the world, which he ultimately does through the sending of his Son. Reading, interpreting, and applying the Bible is best done in community. In this unit, there will be opportunities to work together in small groups, hear and learn from one another in class, and hear and interact with one another on different points of views concerning biblical theology and interpretation. This unit will enable students to develop skills in biblical reading, interpretation, and application that will form a basis for personal study of the scriptures, expository preaching, and group Bible study. At the end of the day Biblical theology and Interpretation is not a class that ends but one that continues by providing one with the ability and tools needed to continue learning to better read, interpret, and apply the Bible in line with both the divine and human authors intentions. 10
GRADUATE ATTRIBUTES 1) They will be passionate disciples of Jesus Christ. Graduates will maintain a vibrant relationship with God, be passionate about following Jesus and walk by the Spirit in every area of life. They will seek to love God above all else and others as themselves in attitudes, words and deeds. They will be imitators of Jesus, obey His Word, deny themselves, take up their cross and follow Jesus wherever He may lead (Mark 8:34). 2) They will have a sound knowledge of the Bible. Graduates will have an in-depth and comprehensive knowledge of the Bible. They will be committed to the infallibility and authority of the Bible as God s Word in everything pertaining to salvation and the Christian life (2 Tim. 3:14-17). They will do their best to be good teachers of the Bible who correctly explain the word of truth (2 Tim. 2:15). 3) They will have genuine humility and demonstrate faithfulness in life and ministry. Graduates will live lives of holiness, humility and faithfulness. They will be willing to acknowledge their shortcomings and mistakes, and be open to receive constructive criticism and advice. They will do nothing out of selfish ambition, but in humility will consider others better than themselves (Phil. 2:3). They will be prepared to suffer for the sake of Christ, knowing that we must go through many hardships to enter the kingdom of God (Acts 14:22). 4) They will be effective communicators of the Gospel. Graduates will know the Gospel and will be eager and able to communicate the Gospel, especially in word, but also through writing and other media, in ways that are culturally sensitive and intelligible to others. They will have compassionate hearts, listening empathetically to people in their particular contexts. They will be ready to preach the Word at any time with patience and care (2 Tim. 4:2), trying to persuade people to believe the Gospel and to become followers of Jesus (2 Cor. 5:11). 5) They will have a great commitment to God s mission. Graduates will be aware of the needs and opportunities of local and global mission. They will endeavour to see the coming of God s kingdom in every sphere of life, strive for justice for the poor and work towards community transformation. They will be passionately committed to and will be active in working towards the fulfilment of the Great Commission, to make disciples of all nations (Matt. 28:18-20). 6) They will be committed to team ministry and servant leadership. Graduates will be committed to the local church as the family of God and as their context for ministry and base for mission (Heb. 10:24-25). They will work enthusiastically and cooperatively with others in ministry teams. They will be open to Christians across various evangelical denominations and churches (Luke 9:49-50). As leaders, they will be disciple-makers, following the Lord Jesus in serving, leading by example, and training and mentoring other leaders (Mark 10:43-45). 7) They will be competent in basic ministry skills. Graduates will be competent in basic ministry skills, including preaching, teaching, leading and caring for people. They will use their gifts to implement constructive change in the church and community (1 Tim. 4:6-16). They will be culturally attuned and flexible in dealing with a range of issues (1 Cor. 9:19-23). They will embrace accountability and maintain professional standards in various contexts. They will be salt and light in the world (Matt. 5:13-14) and be able to prepare God s people for works of service, so that the body of Christ may be built up (Eph. 4:12). 8) They will be committed to lifelong learning and personal growth. Graduates will be proactive in expanding their knowledge and abilities. They will be open to new challenges, be willing to face unfamiliar problems and accept wider responsibilities. They will continue to grow in faith, knowledge and maturity, forgetting what is behind and pressing toward the goal for the prize of the upward call of God in Christ Jesus (Phil. 3:13-14). 11