In Guru Nanak s Footsteps

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In Guru Nanak s Footsteps Guru Nanak was born in 1469 at a small town/village, Rai BhoiDi Talwandi, now called NankanaSahib, in Pakistan. Guru Nanak travelled extensively to various parts of Indian subcontinent and middle east. He spent his final years at the town he founded, Kartarpur, in Pakistan. In December 2016, our family decided to tour the main places in Pakistan where Guru Nanak and other Gurus spent time and left their marks

Daily Sikh Prayer (Ardaas) ਸ ਨਨਕ ਣ ਸ ਹਬ ਤ ਹ ਰ ਗ ਰ ਰ ਆ, ਗ ਰਧ ਮ ਦ, ਜਨ ਤ ਪ ਥ ਨ ਵਛ ਡ ਆ ਗਆ ਹ, ਖ ਲ ਦਰਸ਼ਨ ਦ ਦ ਰ ਤ ਸ ਵ ਸ ਭ ਲ ਦ ਦ ਨ ਖ ਲਸ ਜ ਨ ਬਖਸ਼ Sri NankanaSahib and other Gurdwaras, Gurudhams, from whom the Panthhas been separated, please allow open visits and maintenance to Khalsa. During India s independence and the partition 1947, Punjab was split into two countries India and Pakistan and majority of the Sikh population migrated to Indian Punjab. Consequently, there weren t enough people or population to maintain the Gurdwarasin Pakistan. Sikhs pray on a daily basis to allow the maintenance of such gurdwaras to Khalsa panth.

India Pakistan Border Wagah Our family crossed the Wagah border from India to Pakistan on foot. We were dropped off on the Indian side by a cab and had prior arranged a cab waiting for us on Pakistan side. Everyone need to clear immigration and customs for both India and Pakistan while crossing the border. There are other ways to cross the border (air plane, train, bus) but this seemed most interesting to us. The Wagah border is about 15 miles from both Amritsar and Lahore.

Guru Nanak Janam Asthan Deori Nankana Sahib This is the main Gurdwarain NankanaSahib, built on the site of Guru Nanak s family house. The entire Gurdwara complex is spread over tens of acres (bigger than HarimandirSahib complex) and has 20,000 acres land endowment in its name. Originally, a small Gurdwara was constructed by Guru Nanak s grandson, Dharam Chand. The current building was constructed in late 18th century by Maharaja Ranjit Singh and is a prominent example of Sikh Architecture (a blend of Mughal and European architectures).

Guru Nanak Janam Asthan- Langar Hall This is a big Langar Hall building, situated to the right side of the Deori. It is used during Baisakhi and Gurpurabfestivals to cook and serve food in large scale to visitors.

Guru Nanak Janam Asthan Sarovar This is the Sarovar, a large pool, situated to the left side of the Deori. It is used mainly during Baisakhi and Gurpurabfestivals by visitors to take dip.

Guru Nanak Janam Asthan Original Family Well This is original family well in Guru Nanak s family house. The old well has dried up as the water levels have gone down and they have constructed this covering to avoid further deterioration.

Guru Nanak Janam Asthan Gurdwara Once you enter the Deori, this is the actual Gurdwarawhere local and visiting sangat comes to sit and listen Guru Granth Sahib bani and Kirtan.

Guru Nanak Janam Asthan Inside This is the Diwan Asthan (where Guru Granth Sahib is situated) inside the Gurdwara. Old Gurdwaras had small structures built inside for Diwan Asthan but the modern Gurdwaras have open style Diwan Asthan.

Guru Nanak Janam Asthan Reading Gurbani This is a classroom inside the complex where teenage boys and girls come in daily early morning (5-6:30 am) to learn to read Gurbani in proper manner. During this time, the parents and other family members listen to Gurbani in the Gurdwara. At the end, around 6:45 AM, everyone eats the shared langar (they bring from homes and mix it) and then go about their daily work and schools.

Guru Nanak Baal Leela Nankana Sahib This is the place where Guru Nanak used to play with neighborhood children during his early childhood.

Guru Nanak Baal Leela Nankana Sahib The original Gurdwarawas built during RanjitSingh s time but sadly, it has been demolished in 2014 and a new and bigger Gurdwarais being constructed on the site. While re-construction and maintenance may be necessary, but I wish people try to preserve the original architecture and shape.

Guru Nanak Patti Sahib Nankana Sahib Main entrance to the Gurdwarawhere Guru Nanak attended his first school and learned Sanskrit and later Persian. Patti is a wooden slate for writing.

Guru Nanak Patti Sahib Nankana Sahib Gurdwarafrom the side view.

Gurdwara Maal Ji Nankana Sahib This Gurdwarais on a place where Guru Nanak used to rest while herding the cattle. One day, while he was asleep in hot sun, a large snake was said to be providing a shade to him.

Gurdwara Maal Ji Nankana Sahib This is a picture of the painting at the Gurdwarasite, depicting the snake providing shade to Guru Nanak and the village chief visiting him.

Gurdwara Maal Ji Nankana Sahib This is the actual site where Guru Nanak slept and the snake had a bill under the nearby Van tree. The same tree is still standing there today. Some of the Muslim followers tie the ribbons to the tree when they come to pray.

Gurdwara5 th and 6 th Gurus NankanaSahib This Gurdwarais in the memory of 5 th and 6 th Gurus who came to visit Guru Nanak s Janam Asthanduring their times.

Gurdwara Sacha Sauda Farooqabad, Sheikhupura When Guru Nanak turned 18, his father gave him 20 Gold coins (about $5000 in today s currency) and asked him to go to a nearby business town and do some True Business. Guru Nanak visited the city and saw that while rich lived in the city (Sheikhupura), the poor and some other outcast people lived in a nearby wooded area (called Chuharkhana) with very little access to food or other amenities.

Gurdwara Sacha Sauda Sheikhupura Guru Nanak spent all his money to buy the ration and clothes for the poor and outcast people and camped there for the next 3-4 months to cook and do other work for them. This was Guru s way of doing True Business Sacha Sauda! This was really the start of the Langarsystem free food to All in any Gurdwara.

Gurdwara Sacha Sauda Sheikhupura Inside the Gurdwara.

Gurdwara Sacha Sauda Beri and Van Trees There are two ancient trees in the courtyard a Beri (Jujube or Korean Date) and Van (a shade providing tree), that are still standing today. The Beriis supposed to provide fruits during one season (lasting 2-3 months) in a year but this tree is a Forever Blossoming tree (fruits throughout the year). People believe it is due to the divine touching of Guru Nanak!

Gurdwara Tambu Sahib Nankana Sahib After Sacha Sauda, Guru Nana came back to NanakanaSahib and camped (tambu) under a Van tree instead of going home.

Gurdwara Tambu Sahib Nankana Sahib This is the actual and same van tree under which Guru Nanak camped for few days before his father and sister came to get him to the house.

Gurdwara Rori Sahib Eminabad During one of Guru Nanak s udasis (excursions), he camped outside the town of Saidpur (now Eminabad) on a small hillock of pebbles (rori). There he met the town s richest person, Malik Bhago, who invited him for dinner. Instead Guru Nanak visited and ate at Bhai Lalo s house, who was a poor and honest working person in the city.

Gurdwara Rori Sahib Emanabad Typical of Sikh Architecture, this is a grand entrance (Deori) to the Gurdwara inside.

Gurdwara Rori Sahib Emanabad The actual Gurdwarais rather humbling small, barely a place to sit for 3-4 people inside. It seems that only the Garanthiwill sit inside along with Guru Granth Sahib, the sangat will sit out in the open area to recite Gurbaniand listen to Kirtan.

Gurdwara Panja Sahib Hasan Abdal Guru Nanak visited the town of Hasan Abdalin 1521 during one of his excursions. Guru camped at the base a small hillock (see in the background), on the top of which a Muslim fakir, Wali Kandharilived. There was a shortage of water in the town and the only drinking water was on the top of the hillock controlled by WaliKadhari. When Mardanawent up to him to ask for drinking water, he refused.

Gurdwara Panja Sahib Hasan Abdal After multiple refusals by Wali, Guru asked Mardanato lift a stone from the base of the hillock and a water spring spout up. Waligot angry and rolled a large boulder on to where Guru was camping. The legend has it that Guru Nanak extended his right hand and the boulder stopped there, leaving Guru s hand print. The Gurdwaraseen here was constructed during Ranjit Singh time by General Hari Singh Nalwa, next the boulder and the spring, which is still running.

Gurdwara Panja Sahib Hasan Abdal The Panja(hand print) imprinted on the boulder. Sadly, a new Gurdwarawas constructed in the spring water pool area in 10 th century and only a part of the boulder with hand print was saved while the rest was used in construction to make more space.

Gurdwara Panja Sahib Hasan Abdal Newly constructed Gurdwara(around 1940) in the pool area, lighted in the evening.

Gurdwara Panja Sahib Inside Gurdwarafrom inside.

Gurdwara Kartarpur Sahib Narowal During his travels, Guru Nanak liked a place on the banks of river Ravi (river separate India and Pakistan) and founded a model village, Kartarpur(God s village). The village was set as a commune where everyone was welcome to join, do some volunteer work and live a spiritual life. Guru Nanak spent about 20 last years of his life doing farming and other work. The Langar System was started formally and on a daily basis here.

Gurdwara Kartarpur Sahib Guru s Well This is the old well that was dug up during Guru Nanak s time to help the farming and provide drinking water to the community. The well is old but a the cover was constructed recently to avoid damage.

Gurdwara Kartarpur Sahib Unexploded Bomb During the India-Pakistan war of 1971, India allegedly threw a bomb on the area (the Gurdwarais close to the border and India might have target Pakistan army movements nearby), which luckily fell in the well and never exploded. It is now preserved on the site as a reminder that similar event should not happen in future.

Gurdwara Kartarpur Sahib Muslim Kabar(Tomb) During his lifetime, Guru Nanak attracted disciples from all faiths, mainly Hindus and Muslims. When Guru Nanak passed away in 1539, an argument ensued between his Hindu and Muslim followers as to whether his body should be cremated or buried. When they lifted the cover, they only found few flowers instead of his body that they divided in two parts. Muslims buried their share of flowers and created a tomb at this site.

Gurdwara Kartarpur Sahib Hindu Samadhi The Hindu followers cremated their share of flowers and created a Samadhi at the site. Both the tomb abdsamadhi are in the Gurdwaracomplex now. Ironically, even 500 years later today, some Muslims still claim that Guru Nanak was a Muslim saint while many Hindus claim that he was a Hindu and consider Sikhism as part of Hinduism. Only Guru Granth Sahib can provide authentic source to show what Guru said himself:

Muslim or Hindu??? ਨ ਹਮ ਹ ਦ ਨ ਮ ਸਲਮ ਨ ਅਲਹ ਰ ਮ ਕ ਪ ਡ ਪਰ ਨ Neither am I a Hindu, nor Muslim My body and breadth belong to Allah and Ram the God of both! According to Guru Granth Sahib, the Gurus (and thus the Sikhs) were neither Hindus nor Muslims. However, they believed in the same God that Hindus, Muslims, Christians or Jews believed in. As per Guru GranthSahib, there is no specific ritual needed after someone dies. The body can be disposed off in any way burial or cremation, as suitable to local customs or laws.

Footprints of Other Gurus and Sikhs Beside Guru Nanak, many other Sikh Gurus and some great Sikh martyrs also left their footprints in Pakistan. This is a door of GurdwaraGuru Ram Das Janam Asthan.

Nanaki Janam Asthan Dera Chahal Lahore This is a Gurdwaraof Guru Nanak s elder sister, Nanakiwho was born at her maternal grand parents house in a place called Dera Chahal, now a suburb of Lahore.

Nanaki Janam Asthan Gurdwara Pets One unique custom we observed was that all Gurdwarasin Pakistan have a mini zoo mainly pea cocks and some other birds. This one is at Gurdwara Dera Chahal.

Guru Ram Das JanamAsthan Lahore Gurdwarain the memory of 4 th guru, Guru Ram Das, who was born at his ancestral home on this site. He became orphan at very early age and was taken to Goindwal(founded by 3 rd guru, Amar Das) by his grand mother. There, he became a Guru s devote and a regular volunteer.

Guru Ram Das JanamAsthan Bathtub This a bathtub from Guru Ramdas shouse. Sadly, during the renovation work few years back, they cut down the tub to 3 rd of its size to make more space in the Gurdwara.

GurdwaraDehra Sahib next to Lahore Fort This the main entrance to the GurdwaraDehra Sahib complex, which also includes Maharaja RanjitSingh smadhi. The Gurdwarais right next to the Lahore Fort on one side and the ShahiMasjid (Royal Mosque built by EmpererBabar) on the other.

Gurdwara Dehra Sahib under Repair This is the Gurdwara Dehra Sahib where fifth guru, Arjan Dev, was tortured on Emperor Jahangir s orders by his minister, Chandu Lal, in 1606. Originally, Guru Hargobind built a small memorial rostrum in 1619 and later Maharaja Ranjit Singh built a Gurdwara, which still stands to date. Currently, some maintenance work is going on to expand the Gurdwara complex.

G. Dehra Sahib Bhai NaeemTahir s/o Bhai Lal 18 th Generation of Bhai Mardana In GurdwaraDehra Sahib complex, we were luck meet Bhai NaeemTahims/o Bhai Lal, who is 18 th generation descendent of Bhai Mardana (Guru Nanak s companion who played Rebab while Guru sang).

Maharaja Ranjit Singh Samadhi Lahore Fort Badshahi Masjid on right side, Fort in background In the Gurdwara Dehra Sahib complex, there is also Maharaja Ranjitsingh ssmadh, which was built in his memory. The Shai Masjid can be seen to the right hand side and the Lahore Fort in the background.

Gurdwara Singha-Singhanian Lahore In 1750, the governor of Lahore, Mir Mannupursued killing of all Sikhs, including women and children. While the adult males died fighting, he imprisoned the women and children and put them in slave work and diet to slowly kill them. He tried to convert them to Islam by torturing and killing the babies in from of their mothers but the brave Sikh women only sang: Mannuis our sickle, we the fodder for him to mow. The more he cuts, the more we grow. The Gurdwaracommemorates those great Sikhs.

Gurdwara Singha-Singhanian Old Prison This is a room in old prison that is still intact and is in the basement of the complex. It is certainly chilling to see the old hand grinds that Sikh women were put to work.

Mata Sahib Kaur JanamAsthan RohtasFort This small Gurdwarais built in memory of Mata Sahib Kaur who was born in her house here. Mata Sahib Kaur s father had told her in the childhood that she would be married to Guru GobindSingh. When they reached AnandpurSahib, Guru was already married and he refused the marriage proposal. Upon request, he agreed to spiritual marriage only (no physical relationship). Mata Sahib had no children and Guru made her the mother of Khalsa.

GianiBalwantSingh Our Host On the fifth day, we returned back to the Wagah border and said many thanks to our host Gianai BalwantSingh ji, who is also a Head-Granthiat Gurdwara Janam Asthan, Nankana Sahib.