Sitting Still with Mandela

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Transcription:

Sitting Still with Mandela 1 There is a good, perhaps intriguing sermon title printed for us There in the order of service Spelunking for the Spirit That I am going to save for us for another time, Because as sometimes happens, the world interrupts our work with its work, and sometimes our most important work are the interruptions, aren t they, because they remind us to pay attention and remember in this age of ME, MYSELF and I that our agenda isn t always the most important thing. Instead, I felt moved Friday and yesterday, my sermon-writing days, After the order of service was all printed and stuffed, To begin with Nelson Mandela how could I not? - Who as Bill Schulz, Director of the UU Service Committee, said in an email this week, Faced the greatest moral test of his life when he won his long battle against apartheid. We re thinking: Really, that was when Mandela faced his greatest test, When he finally won? Really? And the test was this: Nelson, what will you do when that moment of victory arrives? Will you seek vengeance against those who imprisoned you for 26 years,

18 of which were spent in a damp concrete cell measuring 8 feet by 7 feet, With a straw mat on which to sleep, Which ultimately led you to develop tuberculosis later in life? (I ve taped out the size for us up front, so you can get a feel On your way out this morning). 2 Nelson, will you seek vengeance against those who forced you to spend the days working in a lime quarry, forbidding you to wear sunglasses, permanently damaging your eyesight, while at night you worked on your law degree without access to newspapers and few, if any, books, and who put you in solitary confinement whenever they discovered smuggled newspaper clippings under your floor mat? Nelson, will you seek vengeance against those who allowed You to receive letters only once every 6 months, and visits, once every six months, on alternating schedules, Not even allowing you to attend the funeral of your mother, Who died in 1968, Or the funeral of your first born son Thembi one year later, who died in a car accident, leaving you to have your own memorial, alone, in the dim, dank light of your cell? Nelson, what will you do when you are freed in 1990, Living your life in prison, I m realizing,

Longer at that point than I had been alive? 3 Will you punish those who did all this to you, Utilizing some of the training you received early in life For guerilla warfare and fulfilling some of your pre-prison Plans to sabotage the government with military action (did we know this about him? I didn t). I mean, no one will blame you if you do any of that, Nelson. We d all be surprised if you didn t, right? So Nelson, by the time you are free, and apartheid is over, And you find yourself President of South Africa in 1994, What will you do? Because, never mind trying to pass some anonymous moral test, the temptations to do unto others what had been done To you must be so strong, and now you have the means, And now you have the power, And no one will think of you any less, Nelson. And yet. And yet. And yet this is what you do, Nelson: You form the Rainbow Coalition to ensure South Africa s white Population is protected and represented. You name F.W. de Klerk, the country s last apartheid-era president, As Deputy President. You meet personally with senior figures from the apartheid regime,

Emphasizing personal forgiveness and reconciliation. 4 You announce that courageous people do not fear forgiving, for the sake of peace. You encourage black South Africans to get behind the previously hated national rugby team, the Springboks, in time for the 1995 World Cup. And after the Springoks win an epic final over New Zealeand, You present the trophy to the captain, Francois Pienaar, an Afrikaner, While wearing an Springbok shirt with Pienaar s own number 6 on the back, A move widely seen as a major step in the reconciliation of white and black South Africans (a great movie called Invictus about this features Matt Damon as Pienaar And Morgan Freeman as Mandela). And finally and most controversially, You, Nelson, oversee the Truth and Reconciliation Commission to investigate crimes committed under apartheid by both the white government and your own opposition ANC party, appointing none other than Archbishop Desmond Tutu as its chair. Wow, right? Hero, right? Saint, right? Tutu says, he was Christ-like! right? I mean, while people like Ronald Reagan and Prime Minister Thatcher Described you, Nelson, in the 80 s, as a communist terrorist, And Dick Cheney and others famously voted against sanctions Against South Africa s white government in 1986,

only to be outvoted by other moderate Republicans, including Mitch McConnell 5 You are a man, Nelson, who, on Friday after your death, earned superlatives from Obama, David Cameron, and Pope Francis (expected), President Putin and China (who both hailed you as a liberator from imperialism less expected), And even, unbelievably, from President Bashar Assad, President of Syria, Who is accused of crimes against humanity in Syria s civil war, But who said on Friday that you were an inspiration in the values of love And human brotherhood. Well. Sometimes I notice what happens inside me When I hear stories and superlatives like this of human heroism And magnanimity, alongside the inspiration, of course, Is that I feel like I can never measure up. That ever happen to you? Sometimes I catch myself thinking that people like Mandela are the spiritual equivalent of Tom Brady in his prime, a gifted, superlative athlete whose talents I can never match, so, I mean, why even try? Why forgive that family member who has given me a life-time Of angst and ache? Why reconcile with that estranged friend in time for the holidays whose values I share not one iota?

Why even forgo the suburban warfare of hand signals To that driver who just buzzed me while I was out on the bike, Who I m sure was texting his girlfriend with the acronym Y-O-L-O (you only live once!) while threatening my one And only lived once life. This is for you buddy! This is for you! I m only imagining this, of course, but you know that. 6 Any of this sound familiar? Desmond Tutu said this week that his greatest fear, in losing Mandela, Is that he would become some distant and saccharine moral icon, Placed up on a pedestal and idolized, Far enough away from our lives that nothing is expected much from Us other than our offering him laudatory praise. It reminds me of that line about Jesus I have offered us before, How the early Unitarians, when they were still expressly Christian, Sought to be a religion that followed Jesus instead of worshipped him, Sought to create religion not about Jesus, but inspired from Jesus. As my grammar teacher tried to tell us in the 7 th grade, A preposition can make all the difference. And so here we are, you and I, it is mid-december, 2013 (where have the years gone?) And while we are listening to the plaudits and praise of Mandela From the pew and in the papers, Very soon in the 24-hour-news-cycle another story will take our eye, And another, differently-themed Sunday worship service will arrive,

And plus the holidays are arriving with their intricate blessings And woes, With presents to buy, visits to plan, in-laws to welcome (in my case!), Houses to adorn with glad tidings, cards to send, meals to prepare, And, come Christmas Eve, Joy to the World to sing, Even if you are someone who throat is lumped with loss or heartache Or worry this season and joy is harder to find. 7 You hear about Mandela? the conversation goes. Yeah, amazing guy. Really amazing (pause). Hey, what s on your mom s Christmas list? And when is your uncle coming into town? Oh, I hope he doesn t bring his new girlfriend. I got stuck talking to her in the corner at Thanksgiving and I thought my head was going to explode. I can never forgive him for leaving your aunt like that In response to all this, especially Mandela, it might seem strange To hear that poem that Penn and Peggy read earlier, asking Us to keep quiet and still. Strange because when it comes to fighting oppression, As Mandela did, the last thing he needed to do was keep quiet. But while silence was emphatically not Mandela s work, I wonder if, here, now, in these days, it might be ours, We who are measured and measure others by how busy we all are, If only to stop the hustle and bustle of the season long

enough to ask ourselves what we have to learn, and how we want to be, and what we are called to do in response to the example that people like Nelson has left for us. 8 On Thursday evening in my home those questions were left hanging Over the dinner table as the news was turned to a hush, And warm food was served, And our two children asked their questions of innocence That only the privileged get to ask: Dad, what is apartheid? Dad, how come the white people didn t let the black people vote? Dad, what exactly is racism? Did they say he lived in room only 8ft long and 7ft wide? And no bed? How? What does reconciliation mean? He tried to forgive them? I can t even forgive my sister! Is it different now? Is it different now? Is it different now? Outside the bright LED lights on the trees twinkled in the light, And the crescent moon hung there the same for us as it has for all, And the promise of the holidays was in the bite of the air. Answers, as best we can shape them, would come, But first, some silence, some stillness, some pondering, Because such profound questions provoked by such a profound man

Deserve a time for keeping quiet. 9 Amen.