LET US PRAISE THE LORD

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LETUSPRAISETHELORD 4AfterthisIlooked,andtherebeforemewasadoor[standing]openinheaven.And the voice I had first heard speaking to me, like[the sound] of a trumpet,[now] said, Come up here, and I will show you the things that must occur in the future. 2 ImmediatelyIwasintheSpirit,andtherebeforemewasathronesetinheavenand someonewassittinguponit. 3 Hewhosatuponithadtheappearanceofajasperand carnelianstone.arainbow,resemblinganemerald,encircledthethrone. 4 Surrounding the throne were twenty four thrones, and seated upon the thrones were twenty four elders.theywereclothedinwhitegarmentsandontheirheadswerecrownsofgold. 5 Outfromthethronecameflashesoflightning,rumblings,and[pealsof]thunder.In frontofthethrone,sevenlampsoffirewereblazing,thesearethesevenspiritsofgod. 6 Also,[extendingfrom]beforethethronewas[something]likeaseaofglass,[clear]as crystal.inthemidstofthethroneandallaroundthethronewerefourlivingcreatures; theywere[covered]witheyesinfrontandinback. 7 Thefirstcreaturewaslikealion, thesecondcreaturewaslikeanox,thethirdcreaturehadafacelikeaman,andthe fourthcreaturewaslikeaneagleinflight. 8 Eachofthefourlivingcreatureshadsix wingsandwas[covered]witheyesallover,evenunder[hiswings].dayandnightthey neverstopsaying, Holy,holy,holyistheLordGod,theAlmighty,whowasandwhois andwhoistocome. 9 Whenthelivingcreaturesshallgivegloryandhonorandthanks to him who sits on the throne, to him who lives forever and ever, 10 the twenty four elders shall fall down before him who sits on the throne, and worship him who lives forever and ever. They shall lay their crowns before the throne and say, 11 You are worthy,ourlordandourgod,toreceivethegloryandthehonorandtoexercisethe power, for you created all things, and because of your will they were brought into being,indeed,theywerecreated. (Rev.4:1 11) Introduction It was a typical winter day in the Pacific Northwest: wet, dreary, and foggy. The wipers clicked back and forth, but the raindrops kept splashing against the windshieldasthetravelerssetoutinthepre dawnhoursfortheseattleairportand their flight to the East Coast. By the time they reached the terminal they were greetedbyamorningthatwasshroudedinheavydarkcloudsandacontinuingrain. Theywentthroughthestandardprocedureofverifyingtheirtickets,checkingtheir luggage, and passing through the electronic inspection point. Then they walked downthelongcorridortotheirdesignatedgateofdeparture.atprecisely8:30a.m. theairlineattendantannouncedthattheflightfornewyork skennedyairportwas nowreadyforboarding. The travelers passed through the doorway, walked down the chilly ramp, and steppedaboardtheplanewheretheywerewelcomedbyafriendlystewardess.with their seatbelts securely fastened, the travelers watched through the porthole window as the plane slowly backed away from the terminal and taxied down the runway,preparingfortakeoff.

Therainwasstillcomingdownandthedaywasstillshroudedincloudsastheplane roared down the runway and lifted off of the ground. With a mighty thrust of the powerfulengines,theplaneclimbedupintothesky.inamatterofminutesthecity ofseattleandthesurroundingmountainswerelostfromsightastheplaneentered theeerieatmosphereofheavygrayclouds. Theplanecontinuedtoclimbthroughtheheavygraymist,higherandhigher,until suddenlyitemergedabovethebankofclouds.andwhenitdid,thetravelerswere presented with a breath taking spectacle: they found themselves heading towards the brilliant morning sun; below them was a fluffy white carpet of clouds they praisedthelordastheytookinthebeautyofhiscreationat30,000feet. Suchanexperienceisakinto,butcannotbegintomatch,theawesomeexperienceof theapostlejohndescribesforushereinrevelation4.johnwasprivilegedtoenter into heaven itself. There he saw the LORD God seated upon His throne. There he heardtheangelichostandthegreatnumberoftheredeemedsingingpraisestothe LORD. WhenwebeholdtheLORDinHisglory,weappreciatethatHeandHealoneisworthy of our praise and worship. Because the LORD our God is worthy, let us join the heavenlyhostsinpraisingandworshipinghim. I.LetUsPraisetheLord, forhismajesty Johnreportsthathesaw athroneinheaven (vs.2.)athroneisthesymboland the seat of power, authority, and dominion. This particular throne was set, [or, established, ]inheaven. TheGreekverb(keimai)occurringintheimperfecttense indicates a continuous past history this throne was always present and established in the heavens, as the Psalmist testifies: Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations (Psl. 145:13.)Againhedeclares, JehovahisKingforeverandever (Psl.10:16a.)Note, too, that this throne is set in heaven. This throne and this kingdom does not belong to this present world, it is totally transcendent over all it is divine and belongstoeternity: Jehovahisexaltedoverallthenations;hisgloryisabovetheheavens. 5 Whois likejehovahourgod,theonewhositsenthronedonhigh, 6 whostoopsdownto lookontheheavensandtheearth?(psl.113:4 6) TheLORDdescribesHimselfas thehighandloftyone whoinhabitseternity, and Hedeclares, Idwellinthehighandholyplace (Isa.57:15a.)Indeed,Johnseesthe One who is seated upon the throne. This heavenly throne is not vacant: it is not someimpersonalforceorblindchancethatrulestheuniverse.thereissomeone seateduponthethrone:thegodandfatherofourlordjesuschrist;notepsalm

47:7 8, GodistheKingoveralltheearth;singtohimapsalmofpraise. 8 Godreigns overthenations;godisseatedonhisholythrone (Psl.47:7 8.) JohnnowdescribestheappearanceofGodasHeisseateduponHisthrone(vs.3.) The apostle reports, [He] had the appearance of a jasper and carnelian stone. Jasper was probably a clear crystal, referring to the New Jerusalem, John later writes, her brilliance was like that of a very precious jewel, like a jasper, clear as crystal (Rev. 21:11.) Carnelian was deep orange or blood red in color. What is beingdepictedbythebrilliantappearanceofthismultiplestoneisthegloryofgod initsdepthandradiance.notethattheapostlejohnisunabletoactuallyportray the Lord God in His divine splendor; he must use a comparison with precious stones,andeventhatisambiguous.hedescribestheappearanceofgodasbeing like a combination of a jasper and carnelian stone all this conveys to us the sheer,unspeakablesplendorofgod Johngoesontoreport, Arainbow,resemblinganemerald,encircledthethrone. In Ezekiel 1:28 the rainbow is employed to display the LORD s over arching glory: Liketheappearanceofarainbowinthecloudsonarainyday,sowastheradiance around him. This was the appearance of the likeness of the glory of Jehovah. The presence of the rainbow also reminds us of the LORD s covenant faithfulness. FollowingtheGreatFlood,theLORDdeclaredtoNoah, ThisisthesignofthecovenantIammakingbetweenmeandyouandevery living creature that is with you, a perpetual covenant for all generations to come. 13 I have set my rainbow in the clouds, and it shall be the sign of the covenantbetweenmeandtheearth. 14 WheneverIbringacloudovertheearth, therainbowshallbeseeninthecloud, 15 andiwillremembermycovenant,that isbetweenmeandyouandeverylivingcreatureofeverykind.neveragainwill the waters become a flood to destroy all mortal life. 16 When the rainbow appears in the clouds, I will see it, and so be reminded of the everlasting covenantbetweengodandeverylivingcreatureofeverykindthatisuponthe earth. (Gen.9:12 16) Out from the throne came flashes of lightning, rumblings, and[peals of] thunder (vs. 5a.) These powerful elements of nature are depicting the infinite power and awesomenessandmajestyofthelordgod.whenthepeopleofisraelstoodatthe baseofmt.sinai,thelordrevealedhimselftotheminthepowerfulelementsof the storm: Then on the third day, when morning dawned, there was thunder and lightning, and a dense cloud was over the mountain, and there was a very loud trumpetblast.allthepeoplewhowereinthecamptrembled (Ex.19:16.) BeforethethroneJohnsaw sevenlampsoffire, whichheidentifiesas theseven SpiritsofGod. HereisadescriptionoftheHolySpirit,first,inHiscapacityasthe Spirit of holiness depicted by the flame of fire and the number seven, which is the biblical number for perfection. Secondly, the Holy Spirit also is being presentedinhiscapacityasthethirdpersonofthetrinitywhocomesforthfrom

God the Father, as the Lord Jesus identifies Him: But when the Comforter has come,whomiwillsendtoyoufromthefather thespiritoftruth,theonewho comesfromthefather heshalltestifyaboutme (Jn.15:26.) Also, extending from before the throne was something like a sea of glass, clear as crystal (vs.6a.)theseaofglassinitscleardepthsisdepictingtheinfinitepurity ofgod,astheapostlejohndescribesthelordinhisfirstepistle: Godislight,and inhimisnodarknessatall (1Jn.1:5.)AsIsaiahwitnessed,inthepresenceofthe LORD,theangelscriedout, Holy,holy,holy,isJehovahofhosts (Isa.6:3a.)Thesea of glass in its expanse, stretching out before the throne of God, is depicting the separation of God from His creation and from sinful mankind, making Him inaccessible to us apart from Christ. When the LORD appeared to Moses in the wilderness from the midst of the burning bush, He declared, Do not come near. Remove your sandals from your feet, for the place where you are standing is holy ground (Ex. 3:5.) But, as the Apostle Paul testifies, through [Christ] we have accesstothefather (Eph.2:18.) John observes that in the midst of the throne and around the throne were four livingcreatures. These fourlivingcreatures, havingcharacteristicsofboththe cherubim, (compare Rev. 4:7 with Ezekiel 10:4 5,14, printed below) and the seraphim, (compare Rev. 4:8 with Isaiah 6:2 3, printed below) are an angelic composite usedtovisuallyportraytheattributesofgod: Then the glory of Jehovah rose from above the cherubim and moved to the thresholdofthetemple.thecloudfilledthetemple,andthecourtwasfullofthe radianceofthegloryofjehovah. 5 Thesoundofthewingsofthecherubimcould beheardasfarawayastheoutercourt,likethevoiceofgodalmightywhenhe speaks. 14 Eachofthecherubimhadfourfaces:Onefacewasthatofacherub, thesecondthefaceofaman,thethirdthefaceofalion,andthefourththeface ofaneagle.(ezek.10:4 5,14) Above[theLORD]stoodtheseraphs,eachonehavingsixwings:withtwowings theycoveredtheirfaces,withtwowingstheycoveredtheirfeet,andwithtwo wingstheyflew. 3 Theywerecallingouttooneanother, Holy,holy,holy,isthe LORDofhosts.Thewholeearthisfullofhisglory. (Isa.6:2 3) All four creatures were covered with eyes in front and in back. What is being depictedistheomniscienceofgod thefactthatheisallseeingandallknowing: NothinginallcreationishiddenfromGod ssight.everythingisuncoveredandlaid barebeforetheeyesofhimtowhomwemustgiveaccount (Heb.4:13.) Thefirstcreaturewas likealion. Hereisdepictedthesovereignmajestyofthe LORDGod,theOnewho causesallthingstoworkforthesakeofhisownplan (Eph. 1:11.)Thatistosay,theLORDhasadivinepurpose,or,plan,andHeproceedsto sovereignlycausealleventstoworkandinteractinsuchawayastobringabout theaccomplishingofthatdivinepurpose.

Thesecondcreaturewas likeanox. Depictedhereisthesheerpowerandmight of the LORD God, the God who called the entire universe into being by the mere utteranceofhisword,asthepsalmistdeclares, BythewordofJehovahwerethe heavensmade;theirstarryhostbythebreathofhismouth (Psl.33:6.)Thewriter to the Hebrews informs us, the universe was formed at God s command, so that whatisseenwasnotmadeoutofwhatwasvisible (Heb.11:3.) Thethirdcreature hadafacelikeaman. Hereisdepictedthepersonalityorthe personalnatureofthelordourgod:hecommunicateswithmanandhereceives us into His fellowship through Jesus Christ His Son. Our human personality is a derivativeofhisdivinepersonality: AndGodsaid, Letusmakemaninourimage, inourlikeness 27 SoGodcreatedmaninhisownimage,intheimageofGodhe createdhim;maleandfemalehecreatedthem (Gen.1:26 27.) Thefourthcreaturewas likeaneagleinflight. Hereisdepictedthemajesticawe andsovereignfreedomofthelord,theonewho doesashepleaseswiththearmy ofheavenandamongtheinhabitantsoftheearth (Dan.4:35.) AsweponderthisdivinerevelationrecordedforusinRevelationchapterfour,let uspraisethelordforhisdivinemajesty. II.LetUsPraisetheLord, forhisgrace At the very beginning of this passage, the Apostle John wrote, before me was a doorstandingopeninheaven.andthevoiceihadfirstheardspeakingtome,like thesoundofatrumpet,nowsaid, Comeuphere,andIwillshowyouthethingsthat mustoccurinthefuture (vs.1.) Johnisnotonlypermittedtogazeintoheaventhroughanopendoor,heisalso invited to pass through that door and enter into heaven. The invitation is not issued for the sake of satisfying his curiosity; he is summoned so that he may learnabout thethingsthatmustoccurinthefuture. Whatisbeingreferredtoare theeventsthatmusttakeplaceinhistoryandintheworldbeforethefinalcoming ofthelordjesuschrist. Theactualrevelationofthesethingsisnotgivenuntilchapter6.Butbecauseof thenatureoftheseevents,(eventsthatinvolvetribulationfortheworldandfor thechurch,)itisessentialthattheapostleandthechurchbepreparedtohandle them.thatiswhyjohnisgrantedthetwovisionsrecordedinrevelation4and5. Revelation4containsthevisionofGodtheFatherseateduponHisthroneasthe SovereignLordofcreationandhistory.Revelation5containsavisionofChristas thelambofgodstandingvictoriouslybeforethethroneofgod,havingsecured thesalvationofhispeoplebythesheddingofhisblooduponthecrossofcalvary.

HereisthegraceofGodministeredtoHischildreninChrist:Henotonlyinforms usastowhatmusttakeplacebeforethefinalcomingofchrist;healsograntsusa revelationofhismajestyandglorytosustainusthroughthehardtimes,thereby givingusassuranceandmotivation.considermatthew16:21,24,28;17:1 2fora similarpatternofthemespresentedduringourlord searthlyministry: From that time on Jesus began to explain to his disciples that he must go to Jerusalemandsuffermanythingsatthehandsoftheelders,chiefpriestsand teachersofthelaw,andthathemustbekilledandonthethirddayberaisedto life 24 ThenJesussaidtohisdisciples, Ifanyonewouldcomeafterme,hemust denyhimselfandtakeuphiscrossandfollowme 28 Itellyouthetruth,some who are standing here will not taste death before they see the Son of Man cominginhiskingdom. 17AftersixdaysJesustookwithhimPeter,Jamesand John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothesbecameaswhiteasthelight.(matt.16:21,24,28;17:1 2) Jesus informs His disciples of the trials that He personally and they as His followers will experience (Matt. 16:21,24.) Jesus then allows His disciples to witnesshistransfigurationinordertosustainthem,encouragethem,andgive themassuranceofhissovereigncontrolandcertainvictory(matt.16:28;17:1 2.) According to verse 4, John observed that surrounding the throne of God were twenty four thrones, and seated upon these thrones were twenty four elders, clothed in white garments and wearing crowns of gold. Pictured here is the universalchurchofchrist:theoldtestamentbelieversarerepresentedbythe twelve tribes of Israel and the New Testament believers are represented by the twelve apostles, together they comprise the twenty four elders. What is also pictured is the triumphant church of Christ: wearing the crowns of gold and seated on thrones surrounding the throne of God, the church is depicted as she sharesinthetriumphandgloryofchristhersaviorandlord: Ihavetoldyouthesethingssothatinmeyoumayhavepeace.Intheworldyou havetribulation.buthavecourage;ihaveconqueredtheworld.(jn.16:33) TheSpirithimselftestifieswithourspiritthatwearechildrenofGod. 17 Nowif we are children then we are heirs heirs of God and co heirs with Christ, if indeedweshareinhissufferingsinorderthatwemayalsoshareinhisglory. 18 Iconsiderthatourpresentsufferingsarenotworthytobecomparedwiththe glory that will be revealed in us 37 in all these things we are more than conquerorsthroughhimwholovedus.(rom.8:16 18,37) Finally,whatispicturedhereisthechurchinherspiritualunionwithChrist: seated with Christ in the heavenly places(note Ephesians 2:4 6, printed below)

andcoveredwiththeperfectrighteousnessofchristoursavior asdepictedby thewhiterobes,(noteisaiah61:10,printedbelow): God, being rich in mercy, because of his great love with which he loved us, 5 evenwhenweweredeadintransgressionshemadeusalivewithchrist(by graceyouhavebeensaved) 6 andheraiseduswithhimandseateduswithhim intheheavenlyrealms inchristjesus.(eph.2:4 6) IrejoicegreatlyinJehovah,mysoulexultsinmyGod;becausehehasclothed me with the garments of salvation, he has wrapped me in a robe of righteousness like a bridegroom adorns his head with a turban like a priest andlikeabrideadornsherselfwithherjewels.(isa.61:10) Here,then,isanevengreaterdimensionofthegraceofGod:Hehascalledusto shareinthetriumphofchristoverthedevilandtheworld,thetriumphwonby Christ at Calvary: having disarmed the powers and authorities, [Christ] made a publicspectacleofthem,triumphingoverthembythecross (Col.2:15.) AswestudythisdivinerevelationrecordedforusinRevelationchapterfour,let uspraisethelordforhisgracebestoweduponusinchrist,hisbelovedson. III.LetUsPraisetheLord, withtheheavenlyhosts In verse 8 the Apostle John tells us about the activity in which these four heavenlycreaturesareconstantlyengaged:theyarecontinuouslypraisinggod, asaresultofbeinginhispresence toseehimistoworshiphim.thethemeof theirworshipandpraisefocusesuponthreethings:1)theabsoluteholinessof God, they cry out in praise, Holy, holy, holy, is the Lord God; 2) the absolute sovereignty of God, He is identified as the Lord God, the Almighty; and 3) the eternalbeingofgod,heistheone whowasandwhoisandwhoistocome. Although the heavenly hosts are presently engaged in the blessed activity of beholding and praising the LORD, verses 9 10 (where the future tense is employed)indicatethatthereiscomingafuturetimeofevengreaterpraise.at thattime thetwenty fourelders (i.e.;thechurchofjesuschrist)shalljoinwith theheavenlyhostintheultimate(andeternal)expressionofpraisetothelord. Thetwenty foureldersshallfalldownbeforetheonewhositsonthethrone a display of absolute, and willing, reverence and submission and homage unto God.Thetwenty foureldersshallworshiptheonewholivesforeverandever here is spontaneous worship, rendered with all our being in a condition free fromsin.itwillbetheperfectfulfillmentofthegreatcommandmentrecordedin Matthew22:37, YoushalllovetheLORDyourGodwithallyourheartandwithall yoursoulandwithallyourmind. Thetwenty foureldersshalllaytheircrowns beforethethroneofgod anactacknowledginggodastheoneandonlylord

andacknowledgingthatthevictory(oursalvation)isallofhisworkandisallof Hisgrace. Thefuturetimeenvisionedhereistheconsummationofallthings;thedaywhen Christ returns, the day when God shall be all in all, as the Apostle Paul describesitin1corinthians15:28, Whenallthingshavebeensubjectedtohim, thenthesonhimselfwillbeinsubjectiontotheonewhosubjectedallthingstohim, sothatgodmaybeallinall. OnthatgreatdaythechurchwillproclaimtheabsoluteworthinessofGod: You are worthy, our Lord and our God (vs. 11.) The Lord our God is worthy to receivethegloryandthehonor, andheisworthy toexercisethepower. Note: TheGreekverb(lambavnw)translated, toreceive, alsocontainsthemeaning, to take, or, toclaim, hence, toexercisepowerorauthority. God sworthinessis duetothefactthatheisthecreator: youcreatedallthings,andbecauseofyour willtheywerebroughtintobeing,indeed,theywerecreated. Allthingshavebeen createdbygod ssovereignwillandforhissovereignpurposeandglory;atthe Last Great Day this truth will be acknowledged and accomplished. Because the LORD God is the sovereign Creator, He is worthy to claim the glory of His creation, receive the honor from His creation, and exercise the power and authorityoverhiscreation. Here,then,isthewayinwhichthechurchshallgreetherLordwhenHecomesin His glory. As the glory of that Last Day is revealed to us here in Revelation chapterfour,letusevennowjoinwiththeheavenlyhostinpraisingthelordour God. Conclusion LetuspraisetheLORDforHismajesty!LetuspraiseHimforHisgrace!Letuspraise Himtogetherwiththeheavenlyhost!