Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

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Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

Psalms, Hymns, and Spiritual Songs: The Master Musician s Melodies

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: The Master Musician s Melodies Bereans Sunday School Placerita Baptist Church 2004 by William D. Barrick, Th.D. Professor of OT, The Master s Seminary 1.0 Introducing Psalm 28 Psalm 28 The Sound of Silence? Psalms 23 28 are set off by the references in 23:1 and 28:9 to the divine Shepherd. Note that in Psalm 23:1 the LORD is my Shepherd while in 28:9 He is their shepherd. In the same way, the LORD is my strength (28:7) and then their strength (28:8). Psalms 27 and 28 have a number of ties: Rock : 28:1 and 27:5. Do not be deaf to me (28:1) = Do not hide Your face from me (27:9). Holy sanctuary : 28:2 and 27:4-5. Help : 28:3 and 27:9. My song : 28:7 and 27:6. Salvation : 28:8, 9 and 27:1, 9. Themes of Psalm 28 include: We ought to persist in prayer even when the Lord remains silent. We are not called to escape suffering. God will judge us (and all mankind) for the works that we perform. How does the bowl of cherries illustrate Psalm 28? How does Psalm 28 impact my life in the home? in the workplace? in the church?

2 2.0 Reading Psalm 28 (NAU) 28:1 A Psalm of David. To You, O LORD, I call; My rock, do not be deaf to me, For if You are silent to me, I will become like those who go down to the pit. 28:2 Hear the voice of my supplications when I cry to You for help, When I lift up my hands toward Your holy sanctuary. 28:3 Do not drag me away with the wicked And with those who work iniquity, Who speak peace with their neighbors, While evil is in their hearts. 28:4 Requite them according to their work and according to the evil of their practices; Requite them according to the deeds of their hands; Repay them their recompense. 28:5 Because they do not regard the works of the LORD Nor the deeds of His hands, He will tear them down and not build them up. 28:6 Blessed be the LORD, Because He has heard the voice of my supplication. 28:7 The LORD is my strength and my shield; My heart trusts in Him, and I am helped; Therefore my heart exults, And with my song I shall thank Him. 28:8 The LORD is their strength, And He is a saving defense to His anointed. 28:9 Save Your people and bless Your inheritance; Be their shepherd also, and carry them forever. 3.0 Understanding Psalm 28 3.1 Outline 3.2 Notes I. Supplication (vv. 1-5) II. Thanksgiving (vv. 6-9) vv. 1-2 Emphasis through repetition. Repetition of words related to prayer creates a focus on that concept. Verse 1: I call and do not be deaf = answer me

3 Verse 2: Hear, the voice of my supplications, when I cry to You, and When I lift up my hands How does this emphasis affect you in a family setting? Cf. vv. 3-5 with the emphasis on words for work. Verse 3: work Verse 4: work, practices, and deeds Verse 5: works and deeds How does this emphasis affect you in a life setting? Cf. vv. 7-8 with the emphasis on strength through alliterated terms: my strength = œuzzî (v. 7) helped = wéneœézärtî (v. 7) exults = wayyaœálöz (v. 7) strength = œöz (v. 8) Named for its inventor, Uziel Gal, the Israeli Uzi means my strength. defense = ûmäœôz (v. 8) How does this emphasis affect your marriage relationship? v. 1 I will become like those who go down to the pit What David seems to be saying is not that he will be killed or die but that spiritually speaking he will be as good as dead unless God speaks to him. If God refuses to answer his prayers, how will David differ from the dying godless who have no relationship with God whatever? James Montgomery Boice, Psalms, 3 vols. (Grand Rapids, Mich.: Baker Books, 1994), 1:247. v. 2 When I lift up my hands toward Your holy sanctuary Lifting the hands is an ancient as well as a natural attitude in prayer. Associated with praise: Psalms 63:4; 134:2. Associated with supplication: Lamentations 2:19; 3:41. The direction of the uplifted hands is toward an earthly sanctuary. The innermost sanctuary or Holy of Holies is here called by a specialized name (debir) found only here in the Psalms and elsewhere only in Kings and Chronicles. Directional prayer most often associated with the Temple: 1 Kings 8:29, 38; Daniel 6:10 ( toward Jerusalem ). Should we lift up our hands in prayer today in worship? vv. 3-5 Prayer for judgment on the wicked. Praying in this fashion is not being self-righteous. Such prayers are from those who understand that he or she is able to act like the wicked apart from God s grace. We must keep in mind that David was the anointed king of Israel. He himself was the national judge, not a private citizen.

4 Evil is not good and it ought to be punished. This is God s own revealed will. How does Ecclesiastes 8:11 relate to David s prayer and our concerns? The angels (see Ephesians 3:10; 1 Timothy 5:21; 1 Peter 1:12) and mankind are watching to see what God does with regard to the wicked. That which is right must be vindicated. v. 4 Chiasm (Mirror Structure) Wilson treats this chiasm as an inner parenthetical expression that makes the evil character of the work explicit and the anticipated judgment clear. Gerald H. Wilson, Psalms Volume 1, NIV Application Commentary (Grand Rapids, Mich.: Zondervan, 2002), 495. A Requite them B according to their work C and according to the evil of their practices; B according to the deeds of their hands; A Requite them v. 6 He has heard the voice of my supplication Reveals that God responded to the prayer of David described in v. 2. The repetition helps to mark off the two major sections of the psalm (vv. 1-5 and vv. 6-9) near the beginning of each section. The division is also confirmed by the repetition of blessed / bless bracketing vv. 6-9. v. 8 their Should this be altered to His people? The Greek Septuagint translated it as His people. An aural copying error is possible since their (lämô) and His people (léœammô) are very similar in sound. Altering the text does not alter the meaning. The Septuagint translators may have been clarifying the meaning rather than representing a different text. There is no need to change the text. v. 8 His anointed King David or the Messiah? See v. 9. Wilson (497-98) accepts a postexilic date for the psalm rather than holding to Davidic authorship. Therefore, he opts for the messianic interpretation since there would not have been any Israelite king on the throne in Jerusalem in that period of time. v. 9 Your inheritance See Deuteronomy 4:20 and 1 Kings 8:51.

5 See Psalm 94:14. v. 9 carry them forever The timeframe ( forever ) eliminates a mere human king (see v. 8). See Isaiah 40:11; 46:3-4; 63:9. Compare how idolaters carry their gods instead of their gods carrying them (Isaiah 45:20; 46:1, 7; Jeremiah 10:5)! How does this truth help you and your family? 4.0 Singing Psalm 28 1 To thee I'll cry, O Lord, my rock; Jesus, the Very Thought of Thee hold not thy peace to me; Lest like those that to pit descend I by thy silence be. 2 The voice hear of my humble pray rs, when unto thee I cry; When to thine holy oracle I lift mine hands on high. 3 With ill men draw me not away Amazing Grace that work iniquity; That speak peace to their friends, while in their hearts doth mischief lie. 4 Give them according to their deeds and ills endeavorèd: And as their handy-works deserve, to them be renderèd. 5 God shall not build, but them destroy, who would not understand The Lord's own works, nor did regard the doing of his hand. 6 For ever bless-ed be the Lord, O, for a Thousand Tongues for graciously he heard The voice of my petitions, and prayers did regard. 7 The Lord's my strength and shield; my heart upon him did rely; And I am helpèd: hence my heart doth joy exceedingly,

6 And with my song I will him praise. 8 My strength is God alone: He also is the saving strength of his anointed one. 9 O thine own people do thou save, bless thine inheritance; Them also do thou feed, and them for evermore advance. Scottish Psalter O Lord, to Thee I Cry 1 O Lord, to Thee I cry; Thou art my Rock and Trust; O be not silent, lest I die And slumber in the dust. 3 O draw me not away With those of evil will; With them who speak of peace indeed, But still are plotting ill. 5 Thy deeds they disregard, Thy handiwork despise; And therefore Thou wilt cast them down And never let them rise. 7 His help makes glad my heart, And songs of praise I sing; Jehovah is His people s Strength, The Stronghold of their king. 2 O hear me when in prayer Thy favor I entreat; Hear, while I lift imploring hands Before Thy mercy seat. 4 Requite them for their wrong, Their evil deeds, O Lord; O give them then their just desert, And to their deeds reward. 6 But blessèd be the Lord Who hearkens when I cry; The Lord, my Strength, my Help, my Shield, On Him will I rely. 8 Bless Thine inheritance, Our Savior be, I pray; Supply Thou all Thy people s need, And be their constant Stay. 5.0 Praying Psalm 28 O God, hear my prayer (vv. 1-2). Lord, don t treat me like the unbeliever and evil doer (v. 3). Bring Your justice into this world (vv. 4-5). I praise You, Father, for answered prayer (v. 6). I trust You and I sing my thanksgiving to You (v. 7). Bless Your people, O Lord (v. 8).