Exegesis of the Noble Qur an. Sūrah al-naas (114) Academy for Learning Islam (www.academyofislam.org) Shaykh Saleem Bhimji

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Transcription:

the Noble Qur an Sūrah al-naas (114) Academy for Learning Islam (www.academyofislam.org) Shaykh Saleem Bhimji (saleem@al-mubin.org)

Sūrah an-naas: Outline of Discussion General details about this chapter History of revelation Benefits of recitation The chapter at a glance Verse by verse exegesis of Sūrah an-naas the Qur'an 2

Sūrah an-naas: General Information Sūrah al-falaq and Sūrah an-nas are commonly referred to as al-muawwidhatayn [ وذ ت ني [أ ل م ع or The Chapters of Seeking with Refuge with Allāh because they both start أ ع وذ

Sūrah an-naas: General Details Revealed in Mecca. Contains six verses. In this chapter, the Prophet and as an extension, the Muslims, are advised to seek refuge with God from all forms of whisperings and insinuations of others around them. the Qur'an 4

Sūrah an-naas: History of Revelation 1. Some believe that the Prophet fell ill due to sorcery practiced against him and that Angel Jibraeel used these verses to cure him. 1. Many of our scholars reject this belief as Prophets of Allāh need to be protected from such things whether it be physical or mental ailments due to magic. the Qur'an 5

Sūrah an-naas: Benefits of Recitation Imam al-baqir, peace be upon him, has said that the one who recites Surah al-falaq, an-naas and al-ikhlaas in their Witr prayers (Salatul Layl) will be addressed and told: O servant of God! Be advised that God has accepted your witr prayers! Thawab al-a maal wa Iqaab al-a maal, pg. 297 the Qur'an 6

Sūrah an-naas: Benefits of Recitation Imam al-baqir, peace be upon him, has said that one should recite Surah al-falaq, Surah al-nas and Ayatul Kursi before going to bed to be protected from bad thoughts and nightmares, etc Man La Yahdhural Faqih, vol. 1, pg. 469 the Qur'an 7

Sūrah an-naas: Benefits of Recitation Anytime a body part of the Prophet would hurt, he would recite Surahs al-tawheed, al-falaq and an-naas over his right palm and then rub the hand over the part of the body which hurt. Mustadrak Safinat al-bihar, vol. 7, pg. 469 the Qur'an 8

Sūrah an-naas [Humanity] In the name of God, the Gracious, the Merciful. ب س م الل ه ال رح م ن ال رح يم ق ل أ ع وذ ب ر ب ال ناس mankind. 1. Say, I seek refuge in the Lord of mankind. 2. The King of م ل ك ال ناس mankind. 3. The God of إ ل ه ال ناس whisperer. 4. From the evil of the sneaky م ن شر ال و س و اس ال خ ناس people..5 Who whispers into the hearts of ال ذ ي ي و س و س في ص د ور ال ناس people. 6. From among jinn and among م ن ال ج نة و ال ناس the Qur'an 9

Sūrah an-naas: Commentary of Verse 1 1. Say, I seek refuge in the Lord of mankind. ق ل أ ع وذ ب ر ب ال ناس ( LORD Meaning of :(رب يطلق في اللغة على المالك و السي د و الرب المدبر و و القي م و المريب المنعم Rabb is a linguistic term used for the owner (Maalik), the master (as-sayyid), the one who takes care of, sustains, nourishes (al-qayyoom), and provides or takes care of everything (ar-razzaq) (Lisan al-arab by ibn Mandhoor (d. 711)). the Qur'an 10

Sūrah an-naas: Commentary of Verse 1 {2} ل ل ه ر ب ال ع ال م ني ال ح م د [1:2] All praise is due to Allah, the Lord of the Worlds. {58} لا م ق و لا م ن ر ب ر ح يم س [36:58] Peace: a word from a Merciful Lord.

Sūrah an-naas: Commentary of Verse 1 ي ت و ف اك م م ل ك ال م و ت ال ذ ي و ك ل ب ك م ث م إ لى ر ب ك م ق ل {11} ت ر ج ع ون [32:11] Say: The angel of death who is given charge of you shall cause you to die, then to your Lord you shall be brought back.

Sūrah an-naas: Commentary of Verse 2 2. The King of mankind. ال ناس م ل ك This verse tells us to SUBMIT TO HIM. the Qur'an 13

Sūrah an-naas: Commentary of Verse 3 ال ناس إ ل ه 3. The God of mankind. Must realize that He is the only TRUE GOD that we must enter into full submission towards. the Qur'an 14

Sūrah an-naas: Commentary of Verse 3 The natural and gradual progression in this chapter of Allah s supreme status. 3 - The Ilaah Supreme Lord 1 - The Rabb - Trainer 2 - The Malik - Authority the Qur'an 15

Sūrah an-naas: Commentary of Verse 4 4. From the evil of the sneaky whisperer. شر ال و س و اس ال خ ناس م ن One definition seen for الوسواس is OCD Obsessive/Compulsive Disorders http://www.islamicinsights.com/features/health/waswaasobsessions-and-compulsions.html What does this individual do? the Qur'an 16

Sūrah an-naas: Commentary of Verse 4 The obsessions, the compulsions, the doubts and whispers! The constant anxiety and panic that accompanies obsessive compulsive disorder, also known in religious text as Waswaas, can take any person and reduce him to a mere object of ritualistic behavior. OCD can really cripple a person, and when the disorder affects your religious duties, it can make something that is supposed to ease the mind, like a daily prayer, unenjoyable at best and impossible at worst.

Sūrah an-naas: Commentary of Verse 4 Daily Acts of Worship (Ahkaam) Waswaas (Satanic Whispers) In Ritual Purity and Impurity (Tahaarah and Najaasah) Theological Issues (Aqaaid)

Sūrah an-naas: Commentary of Verse 5 5. Who whispers into the hearts of people. And who are these individuals? ي ي و س و س في ص د ور ال ناس ال ذ the Qur'an 19

Sūrah an-naas: Commentary of Verse 6 6. From among jinn and among people. ال ج نة و ال ناس م ن the Qur'an 20

Sūrah an-naas: Commentary of Verse 6 Jinn Corruption of the World Humanity

Sūrah an-naas: Supplication to Rid One s Self of Waswaas Dua in Arabic ي م وت لا ي ال ذ ي ال ح لى ع ت و ك ل ت ذ ص اح ب ة ي ت خ م ل ي ال ذ ه ل ل د ال ح م و في ه شر ي ك ل ن ي ك م ل و و ل دا لا و ذ ل ال ن م لي و ه ل ن ي ك م ل و ال م لك ت ك ب ريا بر ه ك و Man Laa Yahdhural Faqih, Volume 1, Page 338, Hadith 986 Dua in English I have full trust in the Ever-Living the One who shall never perish, and all praise belongs to Allah the One who has not taken for Himself a partner nor a child, nor does He have any partner in His dominion and nor does He need anyone to safeguard Him from humiliation and thus [we] magnify Him with a through magnification.

Sūrah an-naas: Supplication to Rid One s Self of Waswaas إ ل ه إ لا الل ه لا There is no entity worthy of worship except for Allah. Al-Kafi, Volume 2, Section 2, Page 424