Collaboration of Sts. Louise de Marillac and Vincent de Paul: Differing Personalities Brought Together According to God s Plan

Similar documents
Love. the driving force of St. Louise de Marillac s life

Saint Louise de Marillac and Charity

The Heart of Jesus In the Spirituality of Louise de Marillac. by Robert P. Maloney C.M.

He hears the cry of the poor: contents and introduction

Vincentian Spirituality

FIVE FACES of Saint Louise. by Robert P. Maloney, C.M.

St. Vincent de Paul On Collaboration

St. Elizabeth Ann Seton & Collaboration: Companions on the Journey

, and by the Institute of the Brothers of the Christian Schools on May 15 th.

Oh Mary conceived without sin, pray for us who have recourse to you.

Louise de Marillac: Animator of the Confraternities of Charity

Congregation of the Mission

LEADER: For our bishop, N. LEADER: For those who most need your grace, LEADER: For those who are far from you.

A Spirituality of Mission The Way of St Vincent de Paul. A Talk to the SSC General Synod

Saint Catherine Labouré and The Miraculous Medal

Middle School Members - St. Vincent de Paul

SANCTUARIES OF COMPASSION: THE IDEA OF CARE IN THE DOMINICAN TRADITION

SVP St Vincent de Paul Society (England & Wales)

ST. LOUISE S DEVOTION TO THE IMMACULATE CONCEPTION

The Vincentian Charism, Vincentian Spirituality and our Way of life

CONFERENCE OF THE GENERAL MINISTERS OF THE FRANCISCAN FIRST ORDER AND TOR

January 21, Dear John,

+ To Jesus Through Mary. Name: Per. Date: Eighth Grade Religion ID s

Reformation, Renaissance, and Exploration. Unit Test

Lasallian Formation Beginnings. online. The life of an Institute [Brothers of. the Christian Schools/Lasallian] is a

Rosalie Rendu: The Person Behind the Actions

Earth Day, April 22, 2016

Introduction: So it was with the church of Ephesus. It may be the same with us.

Temporal Salvation for Ourselves and Others

Decree 2: Jesuits Today, General Congregation 32 (1975)

A GUIDELINE FOR MUTUALLY REWARDING TWINNING RELATIONSHIPS

Today Trinity celebrates St. Francis of Assisi. I don t know about you, but after

Spiritual Temperament Discovery

Vincentian Education and the Charism of St. Vincent de Paul

Whole-Life Confession AFFIRMATIONS

Mission and Charity. Vincentiana. Fernando Quintano C.M. Volume 45 Number 4 Vol. 45, No Article

Mister Vincent. J. Patrick Murphy, C.M.

THE STORY OF THE FIRST SPIRITUAL EXERCISES

4 TH OCTOBER. Message for the 90 th Anniversary of the Foundation of the Apostleship of the Sea (AOS)

Inviting God s Presence

Slide 1. (x) Christ-like Character Trumps Professional Qualifications 1 Thessalonians 2:1-13

Student 1 (SVS) Student 2 (SVS)

The Gifts of the Holy Spirit. What Are They & What Do They Do?

Reformation, Renaissance, and Exploration. Unit Test

Reformation, Renaissance, and Exploration. Unit Test

ST. JUSTIN DE JACOBIS

H-France Review Volume 18 (2018) Page 1

Ad Gentes. Missionary Activity

Vocations Reference Guide

Love Made Visible A pastoral letter on adoration of the Most Holy Eucharist Bishop James Conley

COLLABORATION IN THE VINCENTIAN FAMILY: MODELS, EXPERIENCES, CHALLENGES

Being a Vincentian, Being a Formator

STEWARDSHIP SAINT for September

ELEMENTS FOR A REFLECTION ABOUT OUR VINCENTIAN MINISTRY IN PARISHES (Contributions to the Practical Guide for Parishes)

The Holy See APOSTOLIC JOURNEY TO ZIMBABWE, BOTSWANA, LESOTHO, SWAZILAND AND MOZAMBIQUE HOLY MASS IN THE PRO-CATHEDRAL OF ROMA (LESOTHO)

THE CHAPLET TO ST. ANTHONY OF PADUA

THE MISERY OF GALLEY SLA VES

A Day In Court- A Visiting Teaching Workshop Skit

WAY OF LIFE FOR LAY ASSUMPTIONISTS

Welcome to the beginning of an exciting adventure in discovering and using your spiritual gifts!

Valley Bible Church Sermon Transcript

St Mary of the Angels Camelon. Forming a response to the Archbishop s Proposal Monday 4 th June 2018

Sacrosanctum Concilium. The Apostolic Constitution on the Liturgy of the Second Vatican Council Issued December 4, 1963

2018 Session Descriptions

Speak, Lord, for your servant is listening. 1 Sam. 3:9

FREE DIGITAL SAMPLE FOR. the week of January 21, 2018 DAILY UNIVERSAL PRAYER AND COMMENTARY

CATHOLIC IDENTITY AND CULTURAL DIVERSITY , 7:00 PM

The Mission of the Evangelical Covenant Church

THE RULE OF SAINT AUGUSTINE AUGUSTINIAN SPIRITUALITY FOR PAROCHIAL MINISTRY

LEARNING HOW TO BRING PEOPLE TO THE LORD WATCHMAN NEE'S PERSONAL TESTIMONY GIVEN AT KULANGSU, FUKIEN, OCTOBER

Vincentian Heritage Journal

Vespers ARCHDIOCESE OF BALTIMORE

Life Together. The History of CMP

Congratulations to all First Holy Communion Candidates!

Joseph Fessenden Diocese of Nashville. Submitted to: Archbishop Alfred C. Hughes SpT 501 Spiritual Theology Notre Dame Seminary

PARISH OF THE HOLY CROSS PASTORAL PLAN

Collaboration in Formation

LEARNING FOR THE WHOLE SOUL

MANY CULTURES, ONE LORD

Homily for the Feast of the Baptism of the Lord January 13, 2019 Deacon Bill Pitocco

STATIONS OF THE CROSS

Speech of Pope John Paul II- The Church and the Black Community

NOVENA TO BLESSED JOSEPH ALLAMANO

credited with writing numerous exceptional manuscripts. They edify, excite, empower, and encourage

The book is divided into four meditations followed by eight talks. The talks are used to explain the different meditations.

IN THE SERVICE OF THE MENTALLY HANDICAPPED

Our most popular funeral PRAYERS

THE STUDY OF SPIRITUAL GIFTS

Mary and Vincentian Spirituality: The NT and the Congregation

Faith Walking with God. Hebrews 12:2

Prayer. Rosalie s Childhood B. Day 1

The Meaning of Covenant Church Membership an Introduction

CHARTER OF THE TEAMS OF OUR LADY

International Association of the Vincentian Marian Youth: Statues of the International Association of the Vincentian Marian Youth

Greed, Selfishness, and Overindulgence. Greed, Selfishness, and Overindulgence

Franciscotel, Inc. A Moral, Affordable, Catholic Alternative Case Statement Abstract

R REF FROM UGEE PhD by Lynn Kirk vbfinc.org imagine

Examination of Conscience base on the Theological Virtues

Lesson 20 Organization of the Association (Session 2)

THE THEOLOGY OF CATHERINE OF SIENA

Transcription:

Collaboration of Sts. Louise de Marillac and Vincent de Paul: Differing Personalities Brought Together According to God s Plan from the writings of Sr. Louise Sullivan, DC

Contents 1. St. Louise de Marillac: the first Vincentian leader to be formed in the way of St. Vincent de Paul 2. Go, Mademoiselle, in the name of Our Lord 3. Vincent gives Louise some advice of his own 4. Louise s journey of service leadership 5. A reluctant friendship, at first 6. Vincent s initial reluctance 7. Louise s initial reluctance 8. Brought together by God 9. Collaborators, not carbon copies 10. Some of what we know of St. Louise 11. Urged by the Charity of the suffering Christ 12. Legacy of St. Vincent 13. Legacy of St. Louise

St. Louise de Marillac: the first Vincentian leader to be formed in the way of St. Vincent de Paul On 6 May 1629, Vincent de Paul sent Louise de Marillac out on a mission. He sent her to Montmirail to visit one of the early Confraternities of Charity. These confraternities, which had flourished and expanded since their foundation in 1617, had fallen on hard times in many areas. The spirit of their origins was threatened. Someone had to visit them, study their activities, and revive in the members the zeal that had characterized the beginnings. No one, in the eyes of Vincent, seemed better suited to undertake this delicate and demanding task than Louise de Marillac.

Go, Mademoiselle, in the name of Our Lord Thus with joy in his heart and uncharacteristic lyricism on his lips, borrowed from the prayer of itinerant monks, the Orationes Itinerantium, Vincent wrote,"go, therefore, Mademoiselle, go in the name of Our Lord. I pray that His Divine Goodness may accompany you, be your consolation along the way, your shade against the heat of the sun, your shelter in rain and cold, your soft bed in weariness, your strength in your toil, and, finally, that He may bring you back in perfect health and filled with good works."

Vincent gives Louise some advice of his own As a warning that the role of servant leader, that she was undertaking, brings with it joy and suffering, success and failure, as it had in the life of Christ, their model, Vincent continued, "Go to Communion the day of your departure to honor the Charity of Our Lord, the journeys He undertook for and by this same Charity, and the difficulties, contradictions, weariness, and labors that He endured in them. May He be pleased to bless your journey, giving you His spirit and the grace to act in this same spirit, and to bear your troubles in the way He bore His."

Louise s journey of service leadership On that May day, neither Vincent nor Louise was aware of just how far that journey of service leadership would take her, nor of its ramifications for the Church and for the service of generations of persons in need. What they surely realized, however, was that Louise de Marillac had reached a turning point in her life and that her heart was now ready to begin the work to which God had called her and for which he had formed her through the dramatic-- often traumatic-- events of her life. She was thirty-eight.

A reluctant friendship, at first When they first met, Vincent must have reflected, as he so often did concerning the successes of his lifetime, "I never thought of it... it was God." Indeed, who would have believed that the frail, scrupulous woman whom he had first met was destined to become his friend and closest collaborator for thirty-six years and that Vincentian works would, as Louise's biographer, Jean Calvet, put it, "become what they were because Louise de Marillac put her hand to them?" Their initial contacts were difficult. There seems to have been reluctance on both sides to enter into a spiritual direction relationship.

Vincent s initial reluctance Dealing with Louise s scruples took the time and energy Vincent now wanted to devote to evangelization and to the service of the poor. One can legitimately suppose that Vincent did not welcome the prospect of the responsibility for the spiritual direction of another woman of such similar character as Madame de Gondi, who had placed considerable demands on him as her spiritual director.

Louise s initial reluctance Louise tells us, in June 1623, of her "repugnance" to accept any change in spiritual director. It must be admitted that, for this aristocratic, intellectual woman, who had been directed by Michel de Marillac, Jean- Pierre Le Camus, and possibly Francis de Sales, Vincent de Paul, the peasant priest from Gascony, would indeed be a big change. Moreover, at the time, she was coping with the terminal illness of her husband and the burden of being a parent for a difficult child. Fortunately, they decided to try. We are not exactly sure why but, moved by the Holy Spirit, they would set aside their own desires and hesitations to enter fully into the divine plan.

Louise s initial reluctance Over the next four years, Vincent and Louise communicated often through letters and personal meetings, with Vincent guiding Louise to greater balance in a life of moderation, peace and calm. In 1629, Vincent invited Louise to get involved in his work with the Confraternities of Charity. She found great success in these endeavors.

Brought together by God The friendship between these two widely differing personalities, which began so inauspiciously, was to prove to be of incalculable significance for the Church and for the poor. Many difficulties had to be overcome but both Vincent and Louise soon became conscious of the need each had for the other as they combined their considerable gifts of nature and grace for a work as yet undefined except in the mind of God.

Collaborators, not carbon copies Louise de Marillac would always place a high value on Vincent de Paul's advice and support. They were friends and collaborators in the strictest since of those words. Yet neither her spirituality nor her leadership style was identical to his.

Some of what we know of St. Louise She had borne more than her share of pain in life, teaching her to unite herself to Christ crucified She stressed the necessity for gentle compassion, no matter how trying a situation might be By suffering with as well as serving those in need, she united herself to Christ on the Cross Her devotion to, and encouragement of the sick had its roots in her own battle with illness Her family background and life experiences were the antithesis of Vincent s; her leadership style would evolve differently from his

Urged by the Charity of the suffering Christ Thus a life from which pain was never totally absent and which was sustained by union with the suffering Savior, became a motor for a vast network of services for those in distress. Accompanied on her spiritual and human journey by Vincent de Paul, Louise de Marillac transformed a spirituality of the "I", of her own deep relationship with God, into a spirituality of the "we" or as Calvet would call it, a "mysticism of the group." She became a spiritual leader, creating in the works she organized and administered what the late Cardinal Bernadin of Chicago spoke of as families of faith.

Legacy of St. Vincent St. Vincent founded the Ladies of Charity from a group of women within his parish. He organized these wealthy women of Paris to collect funds for missionary projects, found hospitals, and gather relief funds for the victims of war and to ransom 1,200 galley slaves from North Africa. From these Ladies, with the help of St. Louise, came the Daughters of Charity of St. Vincent de Paul. Vincent also founded the Congregation of the Mission, or the "Vincentians". Vincent was zealous in conducting retreats for clergy at a time when there was great laxity, abuse and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.

Legacy of St. Louise Louise co-founded and led the Daughters of Charity of Saint Vincent de Paul, mentoring them to a life of service to the poor that integrated contemplation and action. The Daughters were unlike the rest of the established religious communities at that time. Up to this point, all religious women were behind cloister walls and performed a ministry of contemplative prayer. Louise organized and administered a broad spectrum of works in health, education, and social welfare which continue to our day on five continents.

Sources 'God Wants First The Heart And Then The Work:' Louise De Marillac And Leadership In The Vincentian Tradition by Louise Sullivan D.C. http://via.library.depaul.edu/cgi/viewcontent.cgi?article=1203&context=vhj Wikipedia http://en.wikipedia.org/wiki/louise_de_marillac http://en.wikipedia.org/wiki/vincent_de_paul St. Vincent de Paul Image Archive at http://stvincentimages.cdm.depaul.edu