Sister Revolutions: Primitive Innocence or Human Depravity? Practical: Thanksgiving. Two reasons: HS041 Week 01 / Lecture 02.

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Sister Revolutions: Primitive Innocence or Human Depravity? HS041 Week 01 / Lecture 02 10 September 2004 First topic of semester: Comparing the American and French Revolutions Archeology: NOTE: WE ARE BEGINNING AT THE END!!! Two revolutions Two visions of democracy Two visions of human nature [Phil. Core: Phil. of the Person ] After the revolutions we will return to 1300. Practical: Thanksgiving Two reasons: 1

Political reason: Election Year! These ideas matter... Begin with Familiar Stereoptype: American Optimism vs. Rest of world s tired pessimism Culture (from Mary Douglas, Purity and Danger) A system or positive pattern in which ideas and values are tidily ordered. IDEAS AND MEANINGS INTER-RELATED WITH POLITICAL / MILITARY / ECONOMIC: Anxiety? Trust? Fear? Pessimism? Optimism? Projections? Prejudices? Repressions? 2

IDEAS AND MEANINGS INTER-RELATED WITH POLITICAL / MILITARY / ECONOMIC: Anxiety? Trust? Fear? Pessimism? Optimism? Projections? Prejudices? Repressions? Thesis of Sister Revolutions: two revolutions based on opposed visions of human nature. American Revolution (1776): human nature is fundamentally corrupt, selfish, even depraved. Reason is fallible. Check and balance it at every step of the way Best authority is blocked (gridlocked?) authority. Prevent the tyranny of the majority. French Revolution (1789): in a [primitive] state of nature, humans basically innocent. Civilization corrupts us. Liberate [liber = free] them and they can be trusted to make the right decisions Rational choice Best authority is activist authority. Carry out the General Will. Key question for HS041: What is the relationship between the individual and the community? Pre-modern --- communitarian: --Understand the individual in terms of the whole Modern --- individualist: -- Understand the whole as a composite of individuals Modern society: democracy / individual rights / representative government Sounds familiar??? Modern society: democracy / individual rights / representative government but a little more complicated than that!!! Activist judges??? 3

Or check & balance against majority tyranny??? USA/FRench SHARE: Common belief in representative governments based on popular sovereignty and the will of the majority DIFFER: Two conceptions of unity: American: conflict / dissent is good French: no place for dissent --- a unified General Will Two revolutions based on opposed visions of human nature. American Revolution (1776): Two revolutions based on opposed visions of human nature. American Revolution (1776): Human depravity Prevent the tyranny of the majority. Human depravity Prevent the tyranny of the majority. French Revolution (1789): French Revolution (1789): Primitive innocence Enforce the General Will. Primitive innocence Enforce the General Will. The Terror of 1792-1794 A desperate effort to stabilize subjective individualism into a community where they will be interconnected and care for one another. Begin with American: Gridlock against the tyranny of the majority. 4

Dunn s explanation: 1. Americans were men of experience what does that mean exactly??? 2. Not deluded about human nature what does that mean exactly??? 3. English tradition: government v. opposition 4. Believed: reason essentially fallible they were modest/pragmatic, not utopian 5. Believed: value of factions resist concentration of power What s missing: Calvinism Note the implicit culture: ideas and values Sufficiently deep archeology of American mindset??? John Calvin 1509-1564 Doctrine of Total Depravity Calvin exported to America The one who most thoroughly knows his/her total depravity has the best knowledge of oneself. Leads to total despair / hopelessness. Opens the way for total dependence on God s grace. Calvin: Our condemnation is not set before us in the law, that we may abide in it; but that having fully known our misery, we may be led to Christ, who is sent to be a physician to the sick, a deliverer to the captives, a comforter to the afflicted, a defender to the oppressed. [Commentaries on Romans] Jonathan Edwards (1703-1758) Calvinism in America: The Puritans Thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of, all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God. ~from Sinners in the Hands of an Angry God NB: The depravity doctrine preserves God s absolute sovereignty. God absolutely free to do what God wills. [Predestination] Note also: Sounds depressing but is it more depressing than being told in order to be saved you must do x, y, z.??? Key for American democracy: vision of human nature The people are not good. The majority will Must not be allowed to tyrannize. Keep in mind while reading Adams / Madison!!! 5

Behold, I fall before thy face, My only refuge is thy grace, No outward form can make me clean, The leprosy lies deep within. No bleeding bird nor bleeding beast, No hyssop branch nor sprinkling priest, Not running brook, nor flood, nor sea, Can wash the dismal stain away. from Psalm 51 Constitution of the Commonwealth of Massachusetts Abraham Lincoln: Emancipation Proclamation 1 January 1863 John Adams 1735-1826 Constitutional Convention 2004 Harry Truman Executive Order: Desegregation of US Armed Forces 26 July 1948 1947: Inspection of African American sailors on the U. S. S. Missouri as it brought President Truman and his family back from their trip to Rio de Janeiro, Brazil. 6

U.S. Supreme Court Brown v. Board of Education 17 May 1954 The Boston Globe February 8, 2004, Sunday,THIRD EDITION SECTION: METRO/REGION; Pg. B4 HEADLINE: FACING A DIFFICULT DECISION SENATOR STEVEN A. TOLMAN, 49 DEMOCRAT OF BRIGHTON YEARS IN LEGISLATURE, 9 "Is it OK for four judges to change 3,000 years of history?" Tolman wonders, referring to the 4-to-3 decision handed down in November. Yet Tolman also worries about holding public referendums on issues involving minorities or unpopular groups. "If we put a question on the ballot that state tax dollars should not be used to give prisoners dinner, that would pass too," he said. Lyndon Johnson: Civil Rights Act: 2 July 1964 Like Rogeness, Tolman said he feels that he has to ultimately decide for himself how to vote. If the voters don't like his decision, he said, they can vote him out of office. U.S. Check and balance system: Protect individual against majority tyranny Vision of human nature? Power of Positive Thinking??? 7

Dunn s explanation for French: The French: A peculiar mixture of Classical / Science /Catholicism No English tradition of government vs. opposition No chance for experience Thought was: simple and rational ; theorized in a vacuum ; naively thought ; utopian Sufficiently deep archeology of French mindset??? Three deep sources: 1) Enlightenment Classicism 2) Scientific Revolution 3) Catholicism Classical: Jean-Jacques Rousseau 18 th c. neo-classicism Pre-Christian mythology Innocent state of nature THREE KEY IDEAS: A) Original innocence B) Social Compact C) General Will [la volonté générale] Jean-Honoré Fragonard Diana and Endymion, c. 1753/1755 Jean-Honoré Fragonard A Game of Horse and Rider, 1767/1773 childhood // innocence // nature 8

Jean-Honoré Fragonard Diana and Endymion, c. 1753/1755 18 th c. neo-classicism Pre-Christian mythology Innocent state of nature a) Original Innocence --- in the [mythical / classical?] state of nature we are innocent and transparent --- civilization (society) corrupts us; we must wear masks and play roles --- we need to regenerate ourselves get back to primal innocence Jean-Honoré Fragonard A Game of Horse and Rider, 1767/1773 Contrast with Biblical / Calvinist vision! b) Social Contract : the foundation of society is not given in nature --- rather, we create society by mutual agreement --NB: atomistic individuals come together to form society Modernity: not an Organic Worldbut rather: an Atomistic World Modernity: the atom <individual member> is prior to the organism <society / community> of which it is a part Social Contract: atomistic individuals come together and form society Society does not precede individual; individual precedes society c) General Will 1. In the act of making the social contract, Each of us puts his person and all his power in common under the supreme direction of the general will. 2. An individual s particular will may be contrary or dissimilar to the general will which he has as a citizen. 3. So that the social compact may not be an empty formula, whoever refuses to obey the general will shall be compelled to do so by the whole body. Scientific: Marquis de Condorcet Sketch for a Historical Picture of the Progress of the Human Mind (1795) ---Indefinite perfectibility of human nature ---Arrested shortly after completion of Sketch ---NB: Committed suicide as a free act rather than await execution 9

Dissent and factions essential Prevent tyranny of majority over individual (minority) wills Human nature/reason fallible Dissent and factions not allowed Contrary to idea of social compact Human nature/reason both innocent and ever-progressing NB: Adams contempt for Condorcet s idea of The Infinite Perfectibility of Man [inevitable progress] Saint Thomas Aquinas: 1225-1274 Catholic: Abbé Sièyes Catholic theology of grace and nature Original Sin of Adam and Eve: corrupted human nature but not radically --- i.e., not depraved Grace : not radically opposed to nature Rather: grace builds on nature --- transforms nature into its supernatural potential Hence: nature is capable of being good Hence: strong human institutions: monarchy; government; church Abbé Sièyes: What is the Third Estate? 1. Mathematical view of society: atoms equidistant from center [ law ] --- I imagine the law as being at the center of a large globe; we the citizens, without exception, stand equidistant from it and occupy equal places. 2. What should we do with privileged orders [nobility and clergy] who do not want to be stripped of privileges and become citizens like everyone else? --- This is the equivalent of asking what place one wishes to assign to a malignant tumor that torments and undermines the strength of the body of a sick person. It must be neutralized. --- NB analogy: EXCOMMUNICATION of dissenters Declaration of the Rights of Man USA Bill of Rights: 10 Amendments 3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation. 4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law. 5. Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law. 6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its formation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents. 26 August 1789: Human Rights Strong nation / society + Equal dignity: positive freedom : freedom for 25 September 1789: Immunity Protect indiv. against state / majority negative freedom : freedom from 3. The principle of all sovereignty resides essentially in the nation 4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. 5. Law can only prohibit such actions as are hurtful to society. 10

The Terror of 1792-1794 Optimism: volatile mixture! Always progressing. forced to be free.. neutralized A desperate effort to stabilize subjective individualism into a community where they will be interconnected and care for one another. 21 January 1793: Louis Guillotined Crime: Crimes against the state 28 October 1793: Marie-Antoinette Guillotined Crime: Promiscuity Contrast with pessimism of American Pessimism??? Constitution of the Commonwealth of Massachusetts Unity United in concrete: allegiance to THIS constitution Factions / dissenting in visions -- cf. Jefferson: necessity of parties John Adams 1735-1826 Constitutional Convention 2004 Unity is mathematical Dissent not logically permitted -- or else no compact 11

Activist? Or check & balance against majority tyranny??? What is the human being in the state of nature? What vision of negotiation between individual and community does your answer entail? In the end: what is pessimistic? Optimistic? The function of ideology is to cover up origins... The function of ideology is to cover up origins... History is against ideology History uncovers what has been covered; rediscovers what has been purposely repressed....and all origins are bloody....and all origins are bloody. History is against ideology History uncovers what has been covered; rediscovers what has been purposely repressed. 12