Jonah. The classic outline of the book uses the word run.

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Jonah Jonah has been the target of many critics through out the ages. Many see this as a myth. In 2 Kings 14:23-25, Jonah is identified as an actual historical character, a prophet who worked in the northern kingdom of Israel following the work of Elijah and Elisha. The story recorded in the book of Jonah takes place in 773-755 BC. In 721 BC, the Assyrians destroyed the ten northern tribes of Israel. In 612 BC, the Babylonians destroyed the Assyrians. In the New Testament, Jesus puts His seal of approval on the story in Matthew 12:38-41: One day some teachers of religious law and Pharisees came to Jesus and said, Teacher, we want you to show us a miraculous sign to prove your authority. But Jesus replied, Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here but you refuse to repent. The classic outline of the book uses the word run. 1) In chapter 1, Jonah runs away from God - in disobedience. 2) In chapter 2, Jonah runs to God - in prayer. 3) In chapter 3, Jonah runs with God - in obedience. 4) In chapter 4, Jonah runs ahead of God - as he tries to tell God what to do. I. Chapter One: Running FROM God Jonah 1:1-2: Now the word of the Lord came to Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me. Nineveh was the capital of Assyria. It was one of the oldest, largest, and strongest cities of that day. It is estimated that it had a population of at least 600,000 in the days of Jonah. It had been founded by Nimrod (Genesis 10:11). It was a garden city, a beautiful place but it was full of idolatry and wickedness like Sodom. We would have expected a prophet of God to do the will of God, but instead Jonah tried to run away from his responsibilities (Jonah 1:3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord ). Nineveh was northeast of Israel. Tarshish was far to the west in probably what is now called Spain. It was the most distant trading post of the Phoenicians - about two thousand miles from Nineveh! So Jonah goes down to the sea coast town of Joppa. It was not uncommon to wait weeks for a ship going to where one wanted to go, but amazingly there was a ship going to Tarshish. If one wants to go away from God, the devil will always have a ship ready and waiting! Jonah paid the fare and got on board; what the full fare would be, he did not yet realize. He not only paid in money, he also paid in misery. Jonah would learn the hard way that no man is smart enough to outsmart God. Why didn t Jonah obey God; why didn t he go to Nineveh? 1

The best answer is found in Jonah 4:2 So he prayed to the Lord, and said, Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. In other words, Jonah did not want to go to Nineveh because he did not want the people in Nineveh to repent and be spared. To understand this, you have to know something about the relationship between the Assyrians and the Israelites - and something about the nature of the Assyrians. The Assyrians were a brutal, cruel and vicious people. In every city they conquered, the Assyrians built a pyramid of human skulls. Jonah believed that a people like that did not deserve God s mercy; they needed to be totally annihilated! Jonah 1:4-17: But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep. So the captain came to him, and said to him, What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish. And they said to one another, Come, let us cast lots, that we may know for whose cause this trouble has come upon us. So they cast lots, and the lot fell on Jonah. Then they said to him, Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you? So he said to them, I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land. Then the men were exceedingly afraid, and said to him, Why have you done this? For the men knew that he fled from the presence of the Lord, because he had told them. Then they said to him, What shall we do to you that the sea may be calm for us? for the sea was growing more tempestuous. And he said to them, Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me. Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. Therefore they cried out to the Lord and said, We pray, O Lord, please do not let us perish for this man s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You. So they picked up Jonah and threw him into the sea, and the sea ceased from its raging. Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows. Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. Here we see the consequences of disobeying God. Because Jonah disobeyed God, he failed to help others, he endangered the lives of many, and he ended up inside a fish! Try to imagine what a horrifying experience that would have been. Here is one speaker s attempt to picture what it was like: If you use your imagination to recreate the scene, it will terrify you. Pitch black. Sloshing gastric juices wash over you, burning skin, eyes, throat, nostrils. Oxygen is scarce and each frantic gulp of air is saturated with salt water. The rancid smell of digested food causes you to throw up repeatedly until you have only dry heaves left. Everything you touch has the slimy feel of the mucous membrane that lines the stomach. You feel claustrophobic. With every turn and dive of the great fish, you slip and slide in the cesspool of digestive fluid. There are no footholds. No blankets to keep you warm from the cold, clammy depths of the sea. It is the part about the big fish swallowing Jonah that some have a problem with. A whale couldn t swallow a man, some say, Its throat isn t big enough. The text does not say it was a whale. In the book of Jonah, the phrase used is a great fish. In the New Testament, even though many translations use the word whale in Matthew 12, the original text has sea monster. Interestingly enough, there are accounts of big fish (some of them in the whale family) swallowing men and animals. 2

Some of those swallowed have been rescued alive - in bad shape, but alive. But we are not talking about an ordinary sea creature anyway. The text says, God prepared a great fish (Jonah 1:17). God can easily prepare a great fish to swallow one man and keep him alive for three days. II. Chapter two: Running TO God Jonah 2 Then Jonah prayed to the Lord his God from the fish s belly. And he said: I cried out to the Lord because of my affliction, and He answered me. Out of the belly of Sheol I cried, And You heard my voice. For You cast me into the deep, Into the heart of the seas, And the floods surrounded me; All Your billows and Your waves passed over me. Then I said, I have been cast out of Your sight; Yet I will look again toward Your holy temple. The waters surrounded me, even to my soul; The deep closed around me; Weeds were wrapped around my head. I went down to the moorings of the mountains; The earth with its bars closed behind me forever; Yet You have brought up my life from the pit, O Lord, my God. When my soul fainted within me, I remembered the Lord; and my prayer went up to You, Into Your holy temple. Those who regard worthless idols forsake their own Mercy. But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. So the Lord spoke to the fish, and it vomited Jonah onto dry land. This is Jonah s prayer from the belly of the fish. I do not know what kind of pray-er Jonah was before this, but he is really fervent and eloquent now. Trouble has a way of sharpening your praying skills. Oftentimes it takes some calamity to get people in a hurry for the Lord. Troubles can be blessings in disguise, if they turn us back to God. In other words, If You ll just get me out of this, I ll be Your prophet and go where You want me to go and preach what You want me to preach, just as I vowed I would long ago. Amazing that he pleads for the one thing he was not willing to extend to the Ninevites the mercy of God! III. Chapter three: Running WITH God Jonah 3:1-3: Now the word of the Lord came to Jonah the second time, saying, Arise, go to Nineveh, that great city, and preach to it the message that I tell you. So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent. The final thoughts of chapter 2 introduce us to chapter 3, which tells about one of the greatest revivals in the history of the world in a pagan city 150 miles northwest of Bagdad. It would have been at least 500 miles to Nineveh, but I imagine Jonah made it in record time. When he reached his destination, he started through the city. Jonah 3:3 says, Nineveh was an exceeding great city of three days journey. This probably means that it took three days to walk across it. The walls of the city were only eight or nine miles apart, but the city had a great many suburbs (Genesis 10:11). Jonah s message has only eight words (Jonah 3:4 And Jonah began to enter the city on the first day s walk. Then he cried out and said, Yet forty days, and Nineveh shall be overthrown! ). Is it possible that such a simple message could have any effect? Most of us would probably have been very skeptical. It won t do any good to preach. People won t listen. They are interested in other things. They are steeped in sin. Their hearts are hardened. 3

What we forget is that if the message is God s message, it has power (Jonah 3:5-10: So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish? Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. The Ninevites received a death-row reprieve. How great is God s mercy toward those who turn to Him! What a lesson there is here for us! It is easy to become discouraged when it comes to teaching God s Word, to feel that no one is interested, to feel that it will do no good. But we can never give up preaching the gospel. The world may become more and more corrupt, but our task is to preach the word with faithfulness in season and out of season (2 Timothy 4:2). God s word has the power to change lives (Hebrews 4:12)! IV. Chapter Four: Running AHEAD of God It is not often that you hear of a preacher who is upset because people responded to his preaching, but Jonah is. Jonah was displeased with God in Jonah 4:1-5: But it displeased Jonah exceedingly, and he became angry. So he prayed to the Lord, and said, Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live! Then the Lord said, Is it right for you to be angry? So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. He was frustrated. He had wanted his own way but he couldn t get it. He submitted to God s way but he didn t like God s way. Jonah thought that his own judgment was better than Gods. The Ninevites (Assyrians) were a cruel nation as well as wicked. They were despised by the Hebrews and Jonah wanted then destroyed. God, however, wanted a change of heart so He could save them. Jonah 4:6-8: And the Lord God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah s head, so that he grew faint. Then he wished death for himself, and said, It is better for me to die than to live. God, who prepared a fish, now prepares a gourd (leafy plant), and it grows up over the frame and shades Jonah. Finally we see Jonah happy and grateful about something, but then God killed the gourd. Jonah 4:9-11: Then God said to Jonah, Is it right for you to be angry about the plant? And he said, It is right for me to be angry, even to death! But the Lord said, You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left and much livestock? 4

The book of Jonah is not about storms, great fish, gourds, or worms. It is about values and priorities. It is about what we consider to be important. The question it asks is: Which is of greater value to you: gourds or people? How many marriages, homes, congregations of the Lord s church have struggled because we get all caught up in gourd-tending more worried about our facilities, equipment, and programs - than in taking care of the needs of people? And how many souls have been lost because we are more concerned about what happens to gourds - our jobs, our hobbies, our things - than in what happens to the lost masses all about us! V. Conclusion The book of Jonah is a book without an ending. I think God intended that the Israelites should supply the ending, as they examined their own attitudes toward the Gentiles. And I think God has preserved the book down to the present because He wants us to supply the ending today. Let us ask the question, What is our reaction to the story? If we have been fleeing from God, and are overwhelmed by trouble, will we turn to the Lord in penitence and prayer? If God gives us a second chance, will we preach the Word with power to those around us? And if we are more interested in gourds than in people, will we get our priorities straightened out? God gives us our orders. When He does, there are two directions we can go: to the Nineveh of obedience or the Tarshish of disobedience. Often, like Jonah, we head in the wrong direction. We may not flee from the presence of God outwardly - we do not leave town or the country - but in our hearts, we do. Maybe we begin to neglect those things that remind us of God s presence: the Bible, prayer, Bible classes, public worship, and association with Christian friends. As it was with Jonah, this is a sure formula for disaster. You cannot flee from God without paying the cost, without suffering the consequences! The most obvious application has to do with the Great Commission. He tells us that we are the earthen vessels to whom the gospel treasure has been entrusted (2 Corinthians 4:7). He tells us to go to the lost, and that if we do not, they will be destroyed eternally (Matthew 28:18-20; Mark 16:15-16). But like Jonah, sometimes we do not go. Most of us would not have the audacity of Jonah, who wanted the Ninevites to be lost. Surely none of us would be so hardhearted as to say I hope they go to hell. However, many are heading to eternal destruction and it does not seem to bother us. God said, Go, but we do not go. The consequences of disobedience can be disastrous - to those we should be reaching and, as in the case of Jonah, to ourselves. The people of Nineveh didn t have one ray of hope as long as Jonah was asleep. He had to preach before the people of Nineveh would have an opportunity to be saved. Do we realize that many people do not have any hope of heaven as long as we are asleep? Almighty God isn t willing that any perish (2 Peter 3:9), but oftentimes it seems we are willing that many perish. While we are asleep, think of the people who are perishing. Think of the people who have already been hurled into eternity and will give an account to God who might have been saved while we were sleeping. In Jonah 1, we saw a man running FROM God - if you are here today and you have not accepted Jesus, then you are running from God. In Jonah 2, we saw a man running TO God - it is not a shameful thing to be a Christian. In fact people laid down their lives for Christ after His death. 5

In Jonah 3, we saw a man running WITH God - this is living the life of a Christian, and striving to be like Christ. In Jonah 4, we saw a man running AHEAD of God - once we have become a Christian we need to be constantly reminded who is in control of our lives. If you need change, don t wait any longer - come while God is still patient and giving you a chance. Don t be like Jonah and try to run away from the truth! 6