Introduction to Contemporary Witchcraft. Historical Influences, Worldview, Ethics, Theology, Ritual, Organization, Practice

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Introduction to Contemporary Witchcraft Historical Influences, Worldview, Ethics, Theology, Ritual, Organization, Practice

Hermetic Order of the Golden Dawn (1888) Dr. William Westcott Samuel Liddel MacGregor Mathers Isis-Urania Temple of the hermetic Order of the Golden Dawn Rosicrucianism Freemasonry

Hermetic Order of the Golden Dawn Dr. William Westcott Orders of the Great White Brotherhood First Order (5 ranks) Second Order (4 ranks) Third Order (3 ranks, spirits only) Three key assumptions: Belief in Correspondences Trained Will (Willpower) Astral Planes, Astral Entities Samuel Liddel MacGregor Mathers

Aleister Crowley Initiated in 1898 Left in 1900 Book of the Law (1904) Aiwass (spirit guide) Law of Thelema Three Ages of Mankind: Pagan, Christian, Neopagan (Age of Horus) Bad reputation Died 1947

The Witchcult in Western Europe Margaret Murray Operative and Ritual Witchcraft Dianus/Janus Devil and Queen of Fairy Sabbats & Esbats Covens Fertility Rituals

Witchcult Ritual Sacrifices Blood Sacrifice Animal Sacrifice Child Sacrifice God Sacrifice Joan of Arc

Criticisms of Murray s Thesis Unbelievable Stories Influence of Inquisitor s Manuals Malleus Mallificarum (Hammer of Witches) 1487, by Heinrich Kramer and Jacob Sprenger) Confessions under Torture

Gerald Gardner Born 1884 New Forest Coven (1939) Dorothy Clutterbuck Hereditary Witches? Crowley thesis - emph. On hierarchical, ritual sex, human Will Murray thesis - Gardner s first novel = male deity, match for Murray, not later Goddessoriented worship Hereditary witch thesis - Dorothy Clutterbuck did really exist, for example

Gerald Gardner Why go public? Repeal of the Witchcraft Act (1951) Afraid elderly members would die out, leave Witchcraft to die away. Witchcraft Today (1954) The Meaning of Witchcraft (1959)

Gardnerian Emphasis Goddess Oriented - fertility goddess, horned god Skyclad worship 8 Seasonal Festivals Samhaim (Oct. 31), Yule (Dec. 21), Imbolc (Feb. 2), Vernal Equinox (Mar. 21), Beltane (May 1), Midsummer (June 21), Lammas (Aug. 2), Autumn equinox (Sept. 21) The High Rite 3 Levels of Initiation: Witch High Priest or Priestess Queen or Magus

The Origin Myth of Wicca Pan-European Goddess Religion Fertility, nature based spirituality Feminine aspect respected Horned God equated to Devil in Christianity

The Origin Myth of Wicca Old Religion kept alive in secret Multi-generational witches 8 Seasonal festivals Wiccan Rede

The Origin Myth of Wicca The Burning Times Margaret Murray s thesis Repeal of Witchcraft laws allowed some multigenerational witches to go public A symbolic story of origins?

The Impact of Historical Influences on broader witchcraft/pagan movement Very diverse movement, but also many common elements: Some commonalities stem from widespread influence of Golden Dawn & Crowley (hierarchical, correspondences, astral planes, human Will = magic, Law of Thelema) Others come from Murray - (sabbats, esbats, covens) Most can be traced to Gardner - not all Witches acknowledge debt to Gardner, but most do Current debate among wiccan scholars - should ALL modern witchcraft be called Gardnerian to acknowledge importance of this historic source? Widespread influence of historic elements leads to common worldview, many common practices among contemporary Witches.

Wiccan Worldview Monistic Every Act is meaningful Magic is possible through ties that unite all things Nature/universe is spiritual

Wiccan Worldview Multi-Level Reality Spiritual or astral planes Power of human imagination God/dess exists on this level

Wiccan Worldview Intentional and Progressive All things happen for a reason Life has purpose spiritual goal is to pursue purpose Universe sends signs to indicate path to take

Wiccan Worldview Nature Based Earth conceptualized as Goddess- Gaia Reverence for body especially female women as goddess Feminism Environmentalism

Wiccan Worldview Cyclical Seasonal emphasis Spiritual life cycle birth, death, rebirth Reincarnation Communication with dead possible Karma

How does one become a Witch? Born a witch majority of wiccans will say that they always had a Wiccan perspective, they just didn t have a name for it until finding Wicca. Interpretive Drift Anthropologist Tanya Luhrmann suggests that Wiccans gradually shift their way of thinking into a Pagan mindset, unaware that their understandings of the world are changing as they come into contact with other pagans. Conversion less common, but a few Wiccans have a more traditional conversion experience a sudden unexpected experience of the Goddess, for example, that transforms their religious perspective.

Theology Bi-theistic The triple Goddess - Maiden, Mother, Crone The God Hunter, Lover

The Goddess Maiden Diana Youth, purity Romantic Love Spring

The Goddess Mother Gaia Fertility, Home, Family Success, Protection Summer

The Goddess The Crone Hecate Age, Wisdom Anger, Aggression Death, Rebirth Autumn

The God Hunter/Warrior/Holly King Action, Aggression Protection, Strength Power, Death Winter/waning year (Midsummer to Yule)

The God Lover Potency, Desire Energy, Creativity Renewal, Lust Summer

Wiccan Ethics Wiccan Rede An it harm none, do as ye will Law of Threefold Return

Organization 1. Witch Solitary witch Circle or Coven 3. Lady/Queen or 2. Lord High Priestess of Witchcraft or Priest Solitary Practitioners (Solitaries) Witch (first degree of initiation) High Priestess or High Priest (2 nd degree of initiation Lady/Queen or Lord of Witchcraft (3 rd degree, rarely found outside of Gardnerian Covens)

Varieties of Witchcraft Gardnerian Strong emphasis on lineage Formal rituals hierarchical organization 3 levels of initiation symbolic scourge skyclad worship nine-foot circle the Great Rite Goddess-centred, God as consort Drawing down the Moon as central ritual (Charge of the Goddess) Matrilineal (generally)

Varieties of Witchcraft Wiccan (eclectic) Less hierarchical Often only two levels of initiation flexible ritual style - drawing on Gardnerian traditions as inspiration, but also on many other sources rarely skyclad (but skyclad okay if weather permits!) rarely scourge usually goddess/god balanced Adaptable (ie seasonal festivals can change, depending on what region of the world you live in)

Varieties of Witchcraft Dianic Women s spirituality Feminist political agenda no hierarchy (single level initiation only) Goddess as Crone emphasized God role minimized (sometimes seen as human lover/son of divine Goddess) males often/always excluded Kore, Inanna mythic goddesses who unite life, death

Dianic/Reclaiming ritual: The Spiral Dance

Rituals: Casting the Circle The Sacred Space is the Circle Casting the Circle is the first ritual step Calling the four quarters Raising energy Opening the circle

Witch s Tools Wand - symbol of air, thought, imagination, east Athame - symbol of fire, willpower, conviction, south Cup - symbol of water, life, birth, emotion, west Pentacle - symbol of earth, stability, the body, north

Wheel of the Year Quarter days & Cross Quarter days Samhain (Oct. 31) - New Year s Eve, Endings and Beginnings, veil between worlds thinnest Yule (Dec. 21) - mid-winter, longest night, return of light Imbolc (Feb. 2) - fertility, return of spring Eostar (Mar. 21) - fertility, new beginnings, cleaning Beltane (May 1) - fertility, beginning of summer, bonfires, maypoles, handfasting Midsummer (June 21) - longest day, emotion, passion, marriage Lammas (Aug. 2) - harvest, thanksgiving Harvest Home (Sept. 21) - harvest, reincarnation, contemplation