Peter did not say these were the signs of the first days of the Church, the Body of Christ, but signs of the last days for Israel.

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Transcription:

This is that. Peter does not say, This is somewhat similar to what Joel prophesied. Peter states very plainly, This is that which was spoken by the prophet Joel, that what Joel had prophesied about Israel s last days had begun.

Peter did not say these were the signs of the first days of the Church, the Body of Christ, but signs of the last days for Israel.

According to Joel s prophecy, the signs of Pentecost were to be followed by signs both in heaven and on earth, and the pouring out of the Spirit was to be followed by the pouring out of God s wrath.

We see in Acts 2 that the Spirit was poured out upon God s own, but the predicted wrath being poured out upon the world never came. Instead, it was interrupted.

The last days for Israel already began in the past, but were interrupted by the dispensation of grace. And now this dispensation has its own last days. So there are two last days now because God has two programs to finish up!

The last days of Israel Pentecost (Acts 2) This is that Signs, Times Pouring out of the Spirit Temporarily interrupted The last days of the Dispensation of Grace 1 Timothy 4:1-3; 2 Timothy 3:1-12 Perilous times shall come Trends Rapture of the Body of Christ The last days of Israel Isa. 2:2-4; Jer. 30; Zech. 14; Matt. 24; Revelation Signs, Times Tribulation, 2 nd Coming, Millennial Kingdom Israel s Last Days resume

The Lord is not slack concerning His promise but is longsuffering not willing that any should perish, but that all should come to repentance the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him (II Pet. 3:9,15).

When Paul speaks of last days and latter times (II Tim. 4:1), he is speaking of the closing days of the dispensation of grace. When the last days are mentioned outside of Paul s letters, it s speaking of the last days for Israel and the end times of the world.

It shall come to pass in the last days, that the mountain of the Lord s house shall be established and shall be exalted above the hills, and all nations shall flow unto it (Isa. 2:2).

The last days for Israel were all prophesied, but the dispensation of grace is an unprophesied time, unrevealed to the prophets, unseen in the past.

No current event was ever foretold in the Old Testament and nothing today is a fulfillment of anything that is in the book of Revelation. Revelation is all future; it will all take place after the Body of Christ has been taken to heaven.

And any natural disaster, tsunami, earthquake, tornado, hurricane, and any war, terror attack, or strife between nations is not any fulfillment of a Bible prophecy today under grace, but just a result of living in a sin-cursed world.

And when these things begin to come to pass, then look up, and lift up your heads, for your redemption draweth nigh (Luke 21:28).

The dispensation of grace is timeless and signless in character. Nothing whatever is said as to how long it will last, or when it will be brought to a close. Every day is a day of pure grace; every day we need to be Rapture ready! When Paul speaks of the last days of the present dispensation of grace, he speaks of trends rather than of specific signs or events that will precede its end when Christ comes at the Rapture.

Paul s teaching leaves the coming of Christ at the Rapture always imminent and this in turn leaves the evangelization and salvation of the lost to be always urgent because we just don t know when the dispensation of grace will end, and judgment will begin.

The Greek word for perilous is used one other time in the New Testament: to describe two demonized men living in the caves near Gadara in Matthew 8. They were possessed by demons and empowered by evil, and were wild, uncontrollable men, who broke the chains that bound them and terrorized the region with extreme violence, and were exceeding fierce (8:28) it says.

Sounds like this morning s news!

For men shall be lovers of their own selves.

Covetous or literally lovers of money.

Without natural affection