APOSTLES CREED SACRED DISSERTATIONS ON THE VOLUME 1. Herman Witsius. Foreword by Sinclair B. Ferguson

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SACRED DISSERTATIONS ON THE APOSTLES CREED VOLUME 1 Herman Witsius Foreword by Sinclair B. Ferguson Reformation Heritage Books Grand Rapids, Michigan

Sacred Dissertations on the Apostles Creed Reprinted 2010 Published by Reformation Heritage Books 2965 Leonard St., NE Grand Rapids, MI 49525 616-977-0889 / Fax: 616-285-3246 e-mail: orders@heritagebooks.org website: www.heritagebooks.org The facsimile in this volume is of Sacred Dissertations, on What Is Commonly Called the Apostles Creed (Glasgow, 1823). The publisher is deeply grateful to the den Dulk Foundation for making this reprint possible. ISBN 978-1-60178-096-6 For additional Reformed literature, both new and used, request a free book list from Reformation Heritage Books at the above address.

FOREWORD The name of Herman Witsius is today little known among Christians generally, nor as well known in the English-speaking Reformed churches as it was a century and a half ago. Then William Pringle could write that it was familiarly known to the English Reader ; but, alas, no more. It was therefore welcome news to those who love the best Christian literature of the past that Witsius s exposition of the Apostles Creed was made available again in 1993 after a long absence even from secondhand Christian bookshops and is now being reprinted by Reformation Heritage Books. The present work, written in Latin, was first published in Franeker in 1681. This English translation by Donald Fraser, from the third edition (Amsterdam 1697), was published in Glasgow, Scotland, in 1823. Fraser lived in an era of pastoral ministry a little different from that to which most of us are accustomed today. Not only did he engage in the translation of Witsius in what he modestly calls part of his leisure, but to it he added well over two hundred pages of his own endnotes and commentary. Little could Donald Fraser have realized, as his lamp burned in the manse study at Kennoway while he patiently compared texts and worked over his translation, that twenty-first-century Christians would feel themselves enormously in his debt. But in our non-latinate age, deeply indebted many who open this book will be; for Witsius s On the Apostles Creed is a great treasure. I, for one, am excited that it should be in the hands of Christian people today. A brief account of Witsius s life is prefaced to this edition. It was largely uneventful as lives are ordinarily measured. But there is special significance in the fact that, even after he left parish ministry to serve as a professor of theology, he served simultaneously both as a theological

[4] FOREWORD teacher and as a preacher. This marriage of lectern and pulpit was important to him, as is evident throughout his study of the Creed. The work itself began life in lectures he gave to his students on what he called the principal articles of our religion, first when he was professor at the University of Franeker and later at the University of Utrecht. Their tone is captured in Witsius s own principle, urged frequently on his students: He alone is a true Theologian, who adds the practical to the theoretical part of Religion. This beautiful biblical balance is what we find throughout his exposition of the Creed. He seeks to expound the truth of Scripture and apply it to life in a way that simultaneously expresses the spirit of Scripture. The exposition begins with a series of introductory studies. These discuss such questions as the title of the Creed (Witsius recognizes that Apostles should be taken to refer to the apostolicity of the doctrine, not of the authors), the role of fundamental articles, and the nature of saving faith. Thereafter follows his phrase-by-phrase exposition of the substance of the Creed. Some readers will have an instinctive desire to turn immediately to check Witsius s position on a variety of topics. There is much here of interest. Those who wonder whether he was a presuppositionalist or an evidentialist in his apologetical method will be intrigued by his comments on the existence of God and his Calvinesque allusion to the innate knowledge of God. In fact, lovers of Calvin s theology will find more than one echo in both content and style in these pages. His ability to pull the reader into an understanding of the gospel which marries the intellect with the heart is one of them. Many will turn immediately to see what Witsius had to say on the variously interpreted clause he descended into hell, and few will fail to be intrigued by his discussion of such questions as these: Are there other inhabited worlds? Will our sins be publicly made known on the day of judgment? A word of counsel may be in order, therefore, to those who are inveterate dippers rather than patient readers. Witsius yields his best fruit to those who will work over the whole soil with him. The most enduring benefits of his work come to those who sit at his feet and absorb exposition and application, substance and style, not those who come merely to pick his brain. The latter will miss what to Witsius was central: medita-

FOREWORD [5] tion on the truth of the gospel, and especially on the God who has made Himself known as Father, Son, and Holy Spirit. Dip in then, if you must. But once you have picked over your special interest, return to the beginning and savor Witsius s wisdom and his wide learning; appreciate his judicious mind and be challenged, humbled, encouraged, and uplifted by his teaching. Witsius himself student, pastor, scholar, professor, preacher well states his own burden and points us in the direction of discovering the chief blessing to be found in the pages that follow: Religion is not seated in the tongue, but in the mind;... it consist not in words, but in deeds; not in the subtlety of speculation, but in purity of heart; not in the affection of new discoveries, but in the prosecution of a new life. No doubt if the Reverend Donald Fraser had been a twenty-firstcentury American rather than a nineteenth-century Scotsman, his Translator s Introduction could appropriately have ended with a oneword sentence. Enjoy! SINCLAIR B. FERGUSON First Presbyterian Church Columbia, South Carolina