Erotic Transference in the Early History of Psychoanalysis: Ferenczi s Analysis of Elma Palos. by Peter T. Hoffer, Ph. D.

Similar documents
Unresolved Questions in the Freud/Jung Debate. On Psychosis, Sexual Identity and Religion Vandermeersch, Patrick

THE FOX BY D.H. LAWRENCE: A PSYCHOANALYTICAL READING

Feed the Hungry. Which words or phrases are staying with you from these quotes?

FINDING A MEANING : NARRATIVE WORK WITH KATE. Papaioannou Hara

PDPSA Buddhism and Psychoanalysis Sara Weber, Ph.D. and William Auerbach, Ph.D. 425 West 23 St. #1B New York, NY

The Heart of the Matter

Copyrighted Material. The Accounting 1

(Please see the foot notes which are also reproduced at the end of this text.)

Comment on Martha Nussbaum s Purified Patriotism

Review of Ronald Dworkin s Religion without God. Mark Satta Ph.D. student, Purdue University

Pastoral Ethics and Leave-Taking

Oxford Scholarship Online

DISCUSSION PRACTICAL POLITICS AND PHILOSOPHICAL INQUIRY: A NOTE

MODULE 8: MANIFESTING THROUGH CLARITY

SYSTEMATIC RESEARCH IN PHILOSOPHY. Contents

WHAT HINDERS DISCIPLESHIP IN CHURCH?

Psychotherapy is dialogue or it is not psychotherapy

"Prevailing Against Hell" Matthew 16:13-20


On happiness in Locke s decision-ma Title being )

Logosynthesis. Restoring the Flow of Frozen Energy. in the resolution of Trauma and Fear. Denrich Suryadi & Sandy Kartasasmita

Queries and Advices. 1. Meeting for Worship. First Section: What is the state of our meetings for worship and business?

Well-Being, Time, and Dementia. Jennifer Hawkins. University of Toronto

Constitution of. Mountain Park Church. Lake Oswego, Oregon

134 FREUD'S DREAM OF INTERPRETATION

8 Reasons Why I m not a Christian Student Notes

Conversation with Prof. David Bohm, Birkbeck College, London, 31 July 1990

How to do Step 4 and Step 5 using the Assets and Liabilities

Discourse about bioethics is plagued by the appearance of simplicity. The

CONSTITUTION AND BYLAWS OF THE SECOND BAPTIST CHURCH OF SPRINGFIELD, MISSOURI

The title of this collection of essays is a question that I expect many professional philosophers have

NEW VISION BAPTIST CHURCH BELONGING I WILL NOT LET THE CHURCH BE ABOUT MY PREFERENCES AND DESIRES SEPTEMBER 1, 2013

Graduate Certificate in Narrative Therapy. Final written assignment

BOOK REVIEW. Marcel Studies, Vol. 1, Issue No. 1, 2016

Duty and Categorical Rules. Immanuel Kant Introduction to Ethics, PHIL 118 Professor Douglas Olena

The Role of Love in the Thought of Kant and Kierkegaard

On Withdrawing Artificial Nutrition and Hydration

Iura et bona Declaration on Euthanasia Sacred Congregation for the Doctrine of the Faith, May 5, 1980

Syllabus for GBIB 766 Introduction to Rabbinic Thought and Literature 3 Credit Hours Fall 2013

Introduction to Technical Communications 21W.732 Section 2 Ethics in Science and Technology Formal Paper #2

Seventh-day Adventist Church Manual on Transfers

1. An inquiry into the understanding, pleasant and useful. Since it is the understanding that sets

Self-Constitution and Irony. Christine M. Korsgaard. Harvard University

Perception of the Elemental World From Secrets of the Threshold (GA 147) By Rudolf Steiner

Syllabus for GTHE 507 Holy Spirit in the Now - ONLINE 2-3 Credit Hours Summer 2012

RUNNING HEAD: Philosophy and Theology 1. Christine Orsini RELS 111 Professor Fletcher March 21, 2012 Short Writing Assignment 2

How to Resolve Conflict What does the Bible say about conflict? BY GEORGE SANCHEZ

THE PASSIONS OF THE SOUL By Rene Descartes From The Passions of the Soul, Part One (1649)

HOW TO PRAY BACKGROUND SCRIPTURES CENTRAL TRUTH

FORCING COHEN TO ABANDON FORCED SUPEREROGATION

Keys to Happy Family Living Christian Living Series By Henry Brandt, Ph.D. Lesson 8 Keeping in Step by Communication

THE INTERIM MINISTRY HANDBOOK of the New Hampshire Conference, United Church of Christ

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that

the notion of modal personhood. I begin with a challenge to Kagan s assumptions about the metaphysics of identity and modality.

Anselm of Canterbury on Free Will

The Nature of Death. chapter 8. What Is Death?

In Kant s Conception of Humanity, Joshua Glasgow defends a traditional reading of

1 Hans Jonas, The Imperative of Responsibility: In Search of an Ethics for the Technological Age (Chicago: University of Chicago Press, 1984), 1-10.

Medellín RVI - Prelude - Manel Rebollo

ASSEMBLIES OF THE LORD JESUS CHRIST

Attraction, Description, and the Desire-Satisfaction Theory of Welfare

PHI 1700: Global Ethics

KANTIAN ETHICS (Dan Gaskill)

Disvalue in nature and intervention *

Reader Response: Beruriah's Final Lesson

THE FRUITS OF THE SPIRIT Forgiveness Mini Guide

CRITIQUE OF PETER SINGER S NOTION OF MARGINAL UTILITY

The Gifts of a Broken Heart

RECENT WORK THE MINIMAL DEFINITION AND METHODOLOGY OF COMPARATIVE PHILOSOPHY: A REPORT FROM A CONFERENCE STEPHEN C. ANGLE

The Use of Self in Therapy

Agency and Responsibility. According to Christine Korsgaard, Kantian hypothetical and categorical imperative

Power in Prayer. by Ray C. Stedman

JUDICIAL OPINION WRITING

Précis of Democracy and Moral Conflict

Faith, Mental Health and DSM-5

7 Essential Universal Laws for Creating a Successful, Fulfilling and Happy Life

Running Head: INTERACTIONAL PROCESS RECORDING 1. Interactional Process Recording. Kristi R. Rittenhouse

What Lurks Beneath the Integrity Objection. Bernard Williams s alienation and integrity arguments against consequentialism have

The Spiritual Advantages of Later Life

INNER JOURNEY. INNER JOURNEY youtube: sreedhar newenergy Page 1

Who is Jesus the Christ? Colossians 1: (1-12) john 1:1-5, 9-14 Portions adapted from Jesus: Why?! by Michael SermonCentral.

THE JOY OF LOVE. THE CHURCH AS THE GUARDIAN OF HUMAN LOVE Maryvale, 21 May 2016

NOTES ON HOW TO SEE YOURSELF AS YOU REALLY ARE

ON THE INCOMPATIBILITY BETWEEN ARISTOTLE S AND KANT S IMPERATIVES TO TREAT A MAN NOT AS A MEANS BUT AS AN END-IN- HIMSELF

Spiritual Gifts Inventory

The Bible Meets Life

Future People, the Non- Identity Problem, and Person-Affecting Principles

Dumitrescu Bogdan Andrei - The incompatibility of analytic statements with Quine s universal revisability

While the story is given the title The Prodigal Son in reference to the son who left home

PHIL 100 AO1 Introduction to Philosophy

Spiritual Gifts Questionnaires

CHAPTER 11: Begin Married Life Aright

How to Study the Bibles: Lesson 5 1 Word Studies

ACIM Edmonton - Sarah's Reflections

2016 ISSUE 2 ABORTION PROVIDER CONSCIENCE CONSCIENTIOUS OBJECTION

Ethical Issues at the End of Life Copyright 2008 Richard M. Gula, S.S., Ph.D.

Sociology 327. Morality & Society. Fall Objective

HEAVEN SPEAKS ABOUT DIVORCE. Direction for Our Times As given to Anne, a lay apostle

Article II Objectives and Mission Statement

Sleep Cycle Programming

Transcription:

Erotic Transference in the Early History of Psychoanalysis: Ferenczi s Analysis of Elma Palos by Peter T. Hoffer, Ph. D. On July 14, 1911, Sandor Ferenczi decides to take Elma, the daughter of his mistress, Gizella Palos, into psychoanalytic treatment following a consultation with Freud prompted by their concern over Elma s difficulties in her relations with men, pursuant to which Freud gives a tentative diagnosis of Elma s condition as dementia praecox. In a letter of July 20, Freud responds tersely to Ferenczi s announcement: I... wish you much practical success in the new enterprise with Fraeulein Elma, but. of course, I fear that it will go well up to a certain point and then not at all. (Freud/Ferenczi Correspondence, p. 296) On October 18, Ferenczi reports to Freud: The analysis of Frau G. s daughter (Elma) was already making very nice progress when one of the youths in whom she was (neurotically) interested... shot himself on her account a week ago. It is very questionable how the matter will go now. (p. 304) On December 3, Ferenczi reports: Things are proceeding more rapidly than I imagined they would. I was not able to maintain the cool detachment of the analyst with regard to Elma, and I laid myself 1

bare, which then led to a kind of closeness which I can no longer put forth as the benevolence of a physician or of the fatherly friend 1 (p. 318) On December 5, Freud writes: First break off the treatment, come to Vienna for a few days... don t decide anything yet, and give my regards many times to Frau G. (318f.) On December 17, Freud writes a long letter to Gizella, in which he expresses his sympathy with her plight and his deep distress over what has just transpired. He analyzes Ferenczi s conflict in terms of his swinging from his mother to his sister, as was once the case in his earliest years (p. 320) He reveals his grave doubts about the future of the planned union of Ferenczi and Elma, and counsels forbearance and resignation on Gizella s part. On the first day of the new year, in the throes of a sudden reversal reminiscent of the peripateia of a Greek tragedy, Ferenczi writes to Freud: At the last minute, when the already completed plan was presented to Elma s father he made a few hesitant objections by alluding to Elma s earlier engagement, which had been called off a few years ago. At that, to my amazement, certain doubts crept into Elma s mind. I inquired further and learned from her...that every time she wishes something especially strongly, she inwardly feels an inability to wish (as well as to hate) without reservation. That 1 Elma describes the event, long after the fact, in a letter of May 7, 1966 to Michael Balint: All in all after a few sessions Sandor got up from his chair behind me, sat on the sofa next to me and, considerably moved, kissed me all over and passionately told me how much he loved me and asked if I could love him too. Whether or not it 2

always made her so unhappy.... [T]he scales fell from my eyes... I had to recognize that the issue here should be one not of marriage but of the treatment of an illness. Of course, I myself cannot continue the treatment. After many bitter tears... she consented to go to Vienna and enter treatment with you.... (323f.) In his letter of January 3, in response to Freud s letter of the previous day expressing his consternation over the sudden turn of events, Ferenczi writes: I cannot spare you the effort and trouble of taking Elma into treatment. There is no other way out. She wishes to be treated by me that is naturally out of the question; if we leave her to herself, then we will jeopardize her stability.... I have not expressly withdrawn the bonus (marriage); only I feel inwardly and I believe that Elma s absence will dissolve the transference relationship in me, and the treatment will do the same in her. (pp. 325f.) Limitations of time prevent me from giving a comprehensive account of Freud s analysis of Elma, which began in early January of 1912 and was terminated in late March or early April of that year. Suffice it to say, Freud had revised his earlier diagnosis of dementia praecox to one of infantilism (p. 340), and if nothing else, the treatment diminished any potential threat to her stability. During the months of Elma s analysis with Freud, while, at Freud s insistence she and Ferenczi remained separated, Ferenczi vacillated painfully between his wish that the treatment would open up the possibility of a viable marriage with Elma and his was true I cannot tell, but I answered yes and I hope I believed so (qtd in 3

realization that this eventuality would alter if not disrupt entirely his already severely strained relations with Gizella. Interestingly, although she, too, was deeply hurt by the events as they unfolded, Gizella not only came to accept the idea of Elma s marriage to Ferenczi, she even began actively to advocate it. Thus, with Gizella s complicity, Ferenczi was able to keep the fantasy of his family romance with mother and sister alive. In a letter to Freud of April 17, he gives the following assessment of Elma s recently terminated analysis with his mentor: The effect of the treatment has certainly been very deep. Elma has complete insight into the infantile complexes that make up her character, and she no longer has the ambition to be more than she can be by nature; she is much more social than she was before, and she has given up the hunt for her illusions. (p. 364f.). The story, however, does not end here. Still hopeful that, building on what Freud has accomplished analytically, Elma would become amenable to marriage with him, Ferenczi decides to resume Elma s analysis. But, on May 27, following an incident in which Elma was accosted by one of her suitors, Ferenczi writes to Freud: From the matter in which she reported the incident... I saw that she cannot admit to me and to herself everything that is going on in her.... I... told her emphatically that there can be no talk of engagement as long as she doesn t commit herself to open (analytic) discourse. If she can t do that, then I will cease all further attempts and consider the matter settled.(p. 374) Berman [2004], p. 514) 4

Ferenczi s immediate technical goal was to break down Elma s resistance to the realization of her long-suppressed resentment against him and marriage. Further analysis would then bring about a clarification of the situation necessary to make a decision. He concedes that in that eventuality It is possible that she will lose patience and give up the treatment along with her intentions to get engaged. If it comes to that, then [he] will be comforted by the awareness that a break is preferable to an inauspicious union (ibid.). That is more or less what ensued. On July 18, Ferenczi writes to Freud: Evidently she (Elma) doesn t want the analysis, but would like that not she herself but I or Frau G. should be responsible for stopping the treatment. I put that to her, and she finally admitted that she... was beginning to lose patience.... I told her that she had never worked properly since her return from Vienna, but had tried to apply her old arts of seduction and wanted to realize the decision to marry. She had been obstructive the whole time. I frankly admitted having made big mistakes in the last analysis (before Vienna) by accepting her mostly neurotic advances as real, but that now I was quite sure of myself, so that she finally had to give up seducing me away from the proper analytic path for the second time. (pp. 391f.) And, on August 8, Ferenczi writes to Freud: I have given up Elma s analysis and in so doing severed the last thread of the connection between us. (p. 402). 5

Commentary How should we view these events from the vantage point of today? Our immediate reaction is to ask: Who is seducing whom, and to what end? By all accounts Ferenczi s treatment of Elma, with Freud s albeit grudging complicity crosses ethical boundaries and violates commonly held tenets of acceptable analytic technique. (see Gabbard). From a historical perspective, however, one is inclined to give the parties some benefit of the doubt. The term countertransference had only just entered the psychoanalytic vocabulary with Freud s lecture at the Nuremberg Congress of 1910, when he stated: We... are almost inclined to insist that [the physician] shall recognize this countertransference in himself and overcome it. (1910, pp. 144f.) Freud had also alluded to his own (presumably erotic) countertransference when he mentions a narrow escape (Mc Guire, p. 230) in a letter to Jung of June 7, 1909, in an attempt to console the latter in his relations with another, now famous, patient, Sabina Spielrein. (See Carotenuto, Lothane). Ferenczi took some note of his countertransference in the first phase of Elma s analysis to the effect that he had fantasies about marrying Elma -- but its mention is conspicuously absent in the critical moment when he revealed to Freud in his letter of December 3, 1911, that he was not able to maintain the cool detachment of the analyst with regard to Elma. From then on, the lives of Ferenczi, Freud, Gizella, and Elma indeed, the history of psychoanalysis itself were profoundly altered. It would take the better part of a century for the term countertransference enactment to become part and parcel of psychoanalytic discourse. 6

As we continue to integrate these events into our historical consciousness, we must ask ourselves why Ferenczi decided to take Elma into treatment in the first place. He was, to be sure, a neophyte, 38 years old, possessed of the furor sanandi that Freud would later warn about in his essay on Transference Love (1915, p. 171). He was eager to help Elma in her hour of need and allay Gizella s worries about her future. His revered teacher and mentor, Freud, harbored no reservations about the scheme, apart from some skepticism to the effect that it will go well up to a certain point and then not at all. From a purely technical point of view, once the analytic genie was out of the bottle and the events that had been set in motion after December 3, 1911 began to unfold, Freud acted appropriately in calling a halt to the treatment, but his decision to resume the analysis himself, succumbing, as he did, to Ferenczi s urgent appeal for help, remains one of the many questionable aspects of the process. Most significant, however, are Ferenczi s motives, a detailed examination of which exceeds the scope of this paper. His impulsive actions in response to Elma s report of her suitor s suicide are worthy of attention in their own right (see Berman 2003), but the larger issue of his proposal of marriage and his decision to resume the analysis, with its hoped-for outcome contingent on freeing Elma s ability to love (and marry) him, the analyst, deserve the utmost critical scrutiny. Ferenczi did, to be sure as did Elma eventually become reconciled to the realization that this goal was unattainable, but the enterprise itself was doomed by his inability to acknowledge that freeing her capacity for love analytically and arranging their marriage in the process were mutually exclusive. Ferenczi s analysis of Elma Palos and his well-documented analysis of Elizabeth Severn (code-name, R. N.), conducted during the last years of his life, along with Freud s 7

analysis of Dora, take their place in the history of psychoanalysis as monuments to flawed technique. But their importance lies less in their failure to produce the desired therapeutic outcomes than in what has since been learned from them. In the case of Dora, it was the discovery of transference as a prime determinant in human motivation and an essential feature of the analytic process; in the case of R. N., in which erotic transference also played a major role, it was the addition of empathy and the analysis of countertransference to the analyst s therapeutic armamentarium; in the case of Elma it was the advisability of abstinence in the analytic situation. Thus, we can discern resonances of Freud s experiences with Ferenczi and Elma Palos when he wrote the following cautionary words in 1915 in Observations on Transference Love :... [T]he experiment of letting oneself go in tender feelings for the patient is not altogether without danger. Our control over ourselves is not so complete that we may not suddenly one day go further than we had intended. In my opinion, therefore, we ought not to give up the neutrality towards the patient, which we have acquired through keeping the counter-transference in check. (1915, p. 164). 2 Several generations of psychoanalysts have been deliberating the implications of this statement ever since. 2 In his Editor s Introduction to Observations on Transference Love, Strachey characterizes Freud s letter to Ferenczi of December 13, 1931 (in which the latter is admonished for his use of the kissing technique) as an interesting postscript to this paper (p. 158). 8

REFERENCES Berman, E. (2004). Sandor, Gizella, Elma: A biographical Journey. International Journal of Psychoanalysis 85: 489-520. (2003). Ferenczi, rescue and utopia. American Imago 60: 429-44. Brabant, E.; Falzeder, E; & Giampieri-Deutsch, P., eds. (1994). The Correspondence of Sigmund Freud and Sandor Ferenczi. Vol. 1, tr. P.T. Hoffer. Cambridge, MA Harvard Univ. Press. Carotenuto, A. (1982). A Secret Symmetry/Sabina Spielrein between Jung and Freud. New York: Pantheon Books. Freud, S. (1910). The future prospects of psychoanalytic therapy. S. E. 11: 141-151. (1915). Observations on transference-love. S. E. 12: 159-171. Gabbard, G. (1995). The early history of boundary violations in psychoanalysis. Journal of the American psychoanalytic Association 43: 1115-1136. Lothane, Z. (1999). Tender love and transference: unpublished letters of C. G. Jung and Sabina Spielrein. International Journal of Psychoanalysis 80: 1189-1204. Mc Guire, W., ed. The Freud-Jung Letters. Princeton University Press, 1974. 9