Vinicije B. LUPIS Baštinske teme Boke kotorske

Similar documents
Vadim Duda (MBA) General Director. Federal State Library for Foreign Literature, Russia

Religious Icons at the Metropolitan Museum of Art

Churches Walking Tour in Coimbra

1 St. James United Church Psalm 90 & 1 Peter 2: 1-6, 9-10

The journey to it was rather fatiguing; but the incomparable view it afforded made us pay little regard to the trouble of climbing.

The Renaissance Begins AN AGE OF ACCELERATING CONNECTIONS ( )

This Week in Venice. Joan L. Roccasalvo, C.S.J. Week of April 23

What had life been like for Europeans during the Medieval period?

Trier Religious Sights Walk

Rebirth. Responses to the changing demographics and increases in wealth also manifested themselves in art and thinking the Renaissance.

Byzantine Review. What are the key elements of Byzantine architecture? What are the key elements of Byzantine art?

THE STEFANO SHIPWRECK OF 1875: AN INTRODUCTION. Josko Petkovic

Katz English 11:8. Canterbury Cathedral was first built in 597 A.D. due to the coming of the first

CROATIAN ART AND THE WEST: A VENERABLE WITNESS RECALLED

In 730, the Byzantine Emperor banned the use of icons. The Pope was outraged to hear that the Byzantine Emperor painted over a painting of Jesus.

CHURCH OF SAINTE-GEMMES-SUR-LOIRE. Saint John Bosco parish

Reliquary Housing True Veil Relic of the Blessed Virgin Mary

Convent of Santa Cruz la Real

BENEDICTINE NUNS IN THE REGION OF TODAY'S CROATIA

World History Mid-term Exam Review Social Studies Team

Architecture and Liturgy

Investiture Zagreb May 12 th 14 th, 2017

The Church of Panagia Podithou (Virgin Mary of Podithou) at

TERTIUS ORDO REGULARIS SANCTI FRANCISCI SECRETARIUS GENERALIS

Heritage Register - Building

Renaissance and Reformation. ( ) Chapter 5

Discovering the Renaissance

Nuntași (Duingi) vernacular village church - Digital reconstruction

Reading Essentials and Study Guide

SAINT MARTIN OF TOURS

Chapter 10.3 Christianity and Medieval Society

Armenian Catholic Church Furnishings in Transylvania

Welcome to Moscow! The Gift of Human Guiding

Icon of St. Matthew 2017

1. What was meant by the white robe of churches? 2. What advantage did stone vaults have over wooden roofs?

Devotional Coins in Christianity

Middle Ages: The Reign of Religion. The Dark Ages-truly anything but dark!!

Veneration of the Virgin: The Art of Icons in Greek Orthodox Theology

National Shrine of St. Jude SEO Pages

Learning Goal: Describe the major causes of the Renaissance and the political, intellectual, artistic, economic, and religious effects of the

WORLD HERITAGE LIST Cologne Cathedral NO 292rev

The Church of the Nativity of the Virgin (Floor Plan)

Chapter 8: The Byzantine Empire & Emerging Europe, A.D Lesson 3: The Early Christian Church

Manitoba East European Historical Society Churches Project, Directors: Basil Rotoff, Roman Yereniuk, Stella Hryniuk, University of Manitoba

Characterization of space around Japanese traditional buildings: transitions of layout plan and meaning of space of darkness inside wooden temples

Sacraments and Salvation in the Middle Ages

Ecclesiastic Landscape of North Ethiopia D. Nosnitsin

Europe s Cultures Teacher: Mrs. Moody

Can you describe the typical Byzantine church (plan, elevation and ornamentation) and explain how it changed from the Early to Late Byzantine period?

SWOT Analysis Religious Cultural Tourism

the VOiCE of DISTRict 209

Interior Design and Renovation Services

The Trail of Churches Pilgrimage

of the Chalcedonian Assembly at the Dvin Council in 506. Those moves, confirmed at the second Dvin Council in 554, led to Armenia s rupture with the

Theater in the Middle Ages

Chapter 7: Early Middle Ages ( )

The Dark Ages, Middle Ages or Medieval Times?

The Renaissance. The Rebirth of European Progress

Magnificent Monteverdi 1610 Vespers

10th meeting of the High Contracting Parties to the Hague Convention UNESCO, Monday 16 December 2013

Church and Reliquary of Sainte Foy, France

Via Dolorosa in Jerusalem

The Gothic Enterprise: A Guide To Understanding The Medieval Cathedral PDF

Introduction to the Byzantine Empire

Time Periods for this chapter include:

OME coin collectors like to collect coins according to a theme. For example, they will collect coins with an

Ancient Rome. The cultural achievements of the Romans continue to influence the art, architecture, and literature of today.

The Shrines of Italy 9 days Tour 96

Welcome to Faith Quest at Our Lady, Star of the Sea!

Advanced - Curatorial Education Programme. October 15 19, 2017 Venice // Italy

February 1, Hon. Robert Tierney, Chair New York City Landmarks Preservation Commission One Centre Street, 9 th floor New York, NY 10007

Teacher s Guide and Lesson Plan

Class Period. Ch. 17 Study Guide. Renaissance- ( rebirth ) period of renewed interest in art and learning in Europe.

AKA the Medieval Period with knights, castles and the Black Plague. 8/12/2012 1

PLACES OF WORSHIP: THE CHALLENGE OF CONTINUING USE

Charlottesville Sacred Spaces

HELD IN TURKU AUGUST 26-30, Excursions. At the Conference on Church Archaeology in the Baltic Sea Region

Price from 590,00 per person The price of transfer and guide can be cheaper depending on number of persons.

Architecture and liturgy

In the two west pendentives, the four Evangelists are expounding their work: Matthew and

HELD IN TURKU AUGUST 26-30, Excursions. At the Conference on Church Archaeology in the Baltic Sea Region

Chapter Nine: The Rise of Medieval Culture Charlemagne: Ruler and Diplomat ( )

Unsealing of Christ's Reputed Tomb Turns Up New Revelations Kristin Romey

Tour : In the Footsteps of St. Francis Escorted Tour October 8-17, 2019

ROMANESQUE ART ART AND CULTURE DURING THE FEUDAL AGE

CHAPTER TWO HISTORY S NEW COKE (THE BYZANTINE EMPIRE)

Cover Page. The handle holds various files of this Leiden University dissertation.

BYZANTINE. Imperial Order of Saint Eugene of Trebizond. A Publication of The. North American Exarchate

THEOLOGY OF SPACE: ORTHODOX ARCHITECTURE IN THE NEW CENTURY

Handbook Regarding the Construction or Renovation of the Parish Worship Space

A Vision for. St Albans Cathedral

Edward T. P. Graham: The Italian Lineage of an American Sacred Architecture

Chapter 5 Lecture Notes

SAN QUIRICO D'ORCIA. Guide to Siena and the Senese:

Presentation by Father Larry Pederson to the parishioners of St. Francis Xavier Parish on the Feast Day of St. Francis Xavier, December 3 rd, 2016.

VICKI & DON FROM HOME IS WHERE TO HEART IS: IN ROTTERDAM. KLEIWEG 170A 3051SJ ROTTERDAM, THE NETHERLANDS

Joseph. Nativity. This January issue. parish. of the bvm parish. A Letter from Our Pastor Our St. Joseph Church Enhancement Project.

ANGLICAN CHURCHES OF MANITOBA

Communio Internationalis Benedictinarum

Religious Buildings Tour in Seattle

Transcription:

Summary The book Heritage Themes of Boka kotorska is a selection of scholarly papers, essays and reviews by Vinicje B. Lupis, who for two decades has been systematically involved in research into the cultural heritage of Boka kotorska and of the indigenous Croatian community living in neighbouring Montenegro. The book encompasses a selection of topics from history, art history, architecture, literature and the study of reliquaries. In the chapter The Cult and Veneration of the Petilovrijenci in Dubrovnik and Kotor, the author studies the cult of the Boka kotorska martyrs SS. Peter, Andrew and Lawrence, called in Dubrovnik the Petilovrijenci, which he follows from its beginnings. The cult of the sainted brothers the Petilovrijenci is a unique hagiographic and cultural phenomenon of the Middle Ages in Dubrovnik and Kotor. In the chapter Marin de Gosti donor of two relics to Kotor Cathedral during the first half of the 14 th century, especial attention is devoted to a reconstruction of the noble Kotor family de Gosti of the 14 th century and the art of goldsmithing in medieval Kotor. Pursuant to an examination of the treasury of the Cathedral of St Tryphon (Tripun) and an overview of the published notarial records of the Kotor chancellery, the author has established a connection between Kotor aristocrat Marin de Gosti, son of Junius, and two reliquaries with the signature and coat of arms of the donor. Goldsmithing, particularly goldsmithing for religious purposes, has never been systematically studied in any integrated interdisciplinary research, and so the author has also studied a previously unknown component of goldsmithing in Bar. In the chapter From the past of medieval goldsmithing in Bar, the author discusses the Gothic crucifix from the old Bar cathedral, which derives from the early 15 th century; this is the only extant Gothic crucifix owned by the Catholic Church in the area of the 367

Vinicije B. LUPIS Baštinske teme Boke kotorske 368 Bar archiepiscopate; because of the specific conditions in which it has been kept, it has never before been studied. This is probably one more cross from one of the many Catholic churches and monasteries of the city of Bar, and is now held among the Orthodox population in the village of Mikulići on Mt Rumija. The majority of the articles in the book were written over the course of years as the outcome of systematic research into the moveable material from the church treasuries of Boka. With a comparative method and archival research, the author has provided new knowledge about the heritage of the Croatian community of Boka kotorska as constituting a fully integral part of the Croatian and European heritage, even when all its given distinctive features are considered. In the chapter Fine arts topics in celebration of the city of Kotor, the author discusses the heritage segment that has a fundamental importance for the spiritual identity of Kotor. Above all, this concerns the reliquary of the leg of St Tryphon which was stolen from Kotor by Venetian general Vettore Pisani in 1378 and taken to Venice, where it remains to this day. In the Treasury of Dubrovnik Cathedral, the author has found the oldest reliquary of the right arm of St Tryphon, which was referred to in Dubrovnik in 1335. Following this up, the author has found the Ludlow Annunciation of Lovro Marinov Dobričević (Lorenzo di Marino) in the middle of the 19 th century in the collection of Teodoro Correr in Venice, and accordingly raises new questions about the origins of this work of art. The wooden sculpting of Boka kotorska in the 15 th and 16 th centuries is considered as an integral part of artistic trends in Croatia and Europe in the chapters The Crucifix from the Chapel of St Mary of the River, The Statues of St Vincent Ferrer and Our Lady of the Snow from Škaljari and our Lady of Mercy by Tivat and The Crucifix attributed to Juraj Petrović from the Church of St Eustace in Dobrota or a new Fulgencije Bakotić? For the first time the Wawel crucifix is discussed, linked with a group of 14 th century crucifixes along the Adriatic coast, among which is the Kotor crucifix. Among the artworks reviewed, including the statute of St Vincent of Škaljari, the statue of Our Lady of Mercy by Tivat to the Škaljari Madonna which is a valuable example imported high quality Late Gothic wooden sculpting of the second quarter of the 15 th century, the author discusses a very little known group of carvings from Boka kotorska. The

chapter Jakov Kotoranin and his artworks discusses the long since noted artwork of the Croatian Renaissance sculptor from Kotor, whose 1462 relief of the Madonna is kept in Milan in the Castello Sforzesco Museum. Jakov of Kotor is a possible link in the identification of the authorship of a whole series of Renaissance artworks all along the Croatian coastline. Especial attention is devoted to the crucifix from the Church of St Eustace in Dobrota, which, before the partially undertaken restoration operation, on the basis of external characteristics, the author attributed to Croatian Renaissance sculptor Juraj Petrović. However, after the restoration, a new attribution was made, this time to the Baroque sculptor Fulgencije Bakotić. In a special chapter On the sea and veneration for Our Lady in Boka kotorska, the author has treated this phenomenon using the examples of the figureheads of ships, in which for the first time he has given an account of two figureheads from the 16 th and 18 th centuries. Drawing on this phenomenon he has been able to show the centuries-old economic and cultural connections between Boka kotorska and the Pelješac peninsula. The long chapter The historical and religious heritage of the Church of the Nativity of the Virgin in Gornja Lastva devotes monographic attention to the religious heritage of the shrine of the Church of the Nativity of the Virgin in Gornja Lastva, a little known sailors and farmers shrine located on the southern slopes of the Vrmac peninsula. A medieval inscription found in front of the church confirms that it was built in 1410; the study deals with its gradual growth and increasing artistic refinement. In this church there is an older Baroque fan-shaped altar from the Church of Our Lady of the Rock. Considering the matter of the painting heritage, the author attributes the altarpiece of the Nativity of the Blessed Virgin Mary to the Venetian Baroque painter Gaspare Diziani (1689 1767), and the votive painting to St Blaise of 1877 to the painter and governor of the Kingdom of Dalmatia Niko Nardelli of Dubrovnik. The interior holds a quite large number of liturgical objects in precious metal, votive offerings, among which the following stand out: votive silver plaques of sailors, two Byzantine coins of the 12 th century, a medal minted in 1756, after the naval battle of the brothers Marko and Jozo Ivanović in the waters off the bay of Piraeus the same year. A particularly valuable piece in this shrine is a silver gilt Renaissance crucifix of Vinicije B. LUPIS Summary 369

Vinicije B. LUPIS Baštinske teme Boke kotorske 370 the 16 th century, created in the Dubrovnik goldsmithing workshops. On a Renaissance crucifix of Gornja Lastva all the characteristics of the Dubrovnik production of the later 15 th and the early 16 th century are visible. In the archival records of the shrine the ancient Croatian custom of the May Pole is recorded, and the Croatian language has been preserved for centuries by the Glagolite priests. A second integrally treated religious topos in Boka kotorska is the Franciscan monastery of St Clare in Kotor the last Franciscan convent in Boka kotorska in the chapter Religious heritage of the Franciscan monastery of St Clare in Kotor. From archival records and artworks, the author has endeavoured to reconstruct artistic and religious influences, and to provide a new valuation of them in the context of a comprehensive view of the national integrity of cultural heritage and historical birthright. The current monastery of St Clare in Kotor rests on Benedictine foundations, but since 1875 the Franciscans have been resident in the former convent of the Poor Clares. For centuries St Clare s was a cultural focus, for it held more than twenty thousand books, 45 incunabula, including incunabula of two Croatian 15 th century printers: from Kotor, Andrija Paltašić, and Dobro Dobričević from Lastovo. Numerous still preserved Croatian manuscripts from Kotor monasteries that have been dissolved are of especial value, telling as they do of the development of the Croatian language over the centuries in Kotor. In the monastic church there is a large Baroque altar of the Venetian altar builder Francesco Cabianca, known as Penso (1665 1734), as well as important and valuable altarpieces, including that of St Lucy, the work of a Croatian Baroque painter from nearby Perast, Tripo Kokolja (1661 1713). The most valuable artwork of the 16 th century is a painting on the theme of Ecce Homo from the Spanish Mannerist painter Luis de Morales (around 1509 to 1586), along with the altarpiece of Venetian painter Antonio Arrigoni, who was at work in the second half of the 17 th century. Particularly interesting is a double painting of the Blessed Osanna and St Francis and the Leper by the contemporary Franciscan painter Ambroz Testen (1897 1984). In the bell tower of the Franciscan monastery in Kotor is the southernmost bell of Croatian bell and cannon founder Ivan Krstitelj of Rab de Tollis of 1512. In the monastic treasury there are numbers of examples of Baroque chasubles and church flags from the 17 th, 18 th

and 19 th centuries. In the chapter An unknown print with a depiction of Our Lady of the Rock, there is the first discussion of a Baroque print from the end of the 18 th century from a private collection ion Donja Lastva with a depiction of a marble retable and painting of Our lady of the Rock. Similarly, the chapter The Boka Ritzos publishes an account of an icon of Andreas Ritzos, who stemmed from the Dabinović family, now kept in a Dubrovnik private collection. In the chapter An understanding of the religious heritage of Tivat a fragment of this rich heritage component of the eastern part of Boka kotorska is discussed. Particularly interesting is the Chapel of the Annunciation in Seljanovo, which once belonged to a landowner s villa complex. A coat of arms of the Kotor aristocratic Drago family is incorporated into the ceiling of the chapel, and the building of it is accordingly linked with Bishop of Kotor Marin Drago (1688 1708), who was subsequently Bishop of Korčula (1708 1733). The complex was later owned by the Verona family of Prčanj. An exceptionally high quality marble tabernacle is built onto the facade of this chapter. A special topic was formed by the cultural links between Korčula island together Blato and Boka kotorska during the centuries; this is discussed in the chapter The sacred heritage of Korčula again. During the 18 th century two men from Kotor the bishops Marin Drago (1708 1733) and Vicko Kosović (1734 1761) were at the head of the Korčula bishopric for more than half a century and left a lasting mark in the ecclesiastical and artistic domains. In the artistic, Bishop Marin Drago was recorded as having given the reliquary of Holy Cross to Korčula Cathedral in 1721, also donating a reliquary of the arm of St John of Trogir the work of Dubrovnik goldsmith Luko Brajčić, and a reliquary of the head of St Clement, kept today on the altar of St Roch in the same cathedral. Bishop Vicko Kosović acquired the reliquary of St Todor/Theodore from Rome, thus laying the foundations for the veneration of this Roman martyr in Korčula. These Kotor natives left a lasting mark on the seat of the Korčula bishops, in the building and decoration of numerous religious monuments. The chapter Cultural and historical links of Blato and Boka kotorska provides a comprehensive and review treatment of the links of the two towns. For centuries, Korčula masons put up buildings all around Boka, and so newly found archival documents of 1677 have confirmed that Korčula master Vinicije B. LUPIS Summary 371

Vinicije B. LUPIS Baštinske teme Boke kotorske 372 builders Toma Azali and Marko Čeljubin worked on the Parish Church of All Saints in Blato and on the stone dome of the round bell tower of the shrine of Our Lady of the Rock (Our Lady of Škrpelj). Don Sebastijan Šeman from Blato, the first parish priest of Herceg Novi, took part in the liberation of the town. In the literary and spiritual area, the most important link between Blato and Boka was Fra Augustin (Juran) Draginić-Šaška (October 10, 1689 July 31, 1735). He was educated in Dalmatia and in Perugia in Italy; after that he was a teacher in Franciscan schools in the Province of St Jerome. The mortal remains of this Franciscan poet today rest in Kotor, city that he sang of in the work Fala od Kotora. His best known poems are Jesus Sacred Body and Tears of the Blessed Virgin Mary. Even today Draginić s poems are kept alive in the Passion rites of Holy Week on the island of Korčula and on Pelješac. Fra Augustin was the author of a poem in honour of Đure Ban of Perast, who was killed in a sea battle off Durres in 1716, Fame in death or death in fame, Bold Knight Đure Ban of Perast Fra Augustin of Korčula, Brother and Friend. Boka goldsmith Bogdan N. Kaluđerović, active at the end of the 19 th and the beginning of the 20 th century, at the same time the most prolific goldsmith of the general area of Boka, made a silver processional crucifix for the Confraternity of St Vincent under the protection of the Heart of Jesus in Blato. As well as the bonds created by economic and cultural activity, there were many spiritual links that were permanent connections between Blato and Korčula island together and Boka kotorska, and the best known example of such links in the 19 th century was Bishop Marko Kalogjera (1819 1888), who became Bishop of Kotor in 1856. During his ten year period of office in Kotor he left Boka in his debt with the renovation of the Confraternity of the Bokeljska mornarica/ Bokelj Marine, with the advancement of the veneration of the Blessed Osanna [Ozana] and the Blessed Gratia, as well as with the ordinations of Don Srećko Vulović and Don Grgur Zarbarin. In the chapter on the architecture of Boka, Contributions to knowledge of the architecture of the 19 th and early 20 th century in Boka kotorska, this segment of the heritage has been studied for the first time, on the basis of a systematic review of the archival records in the State Archives in Dubrovnik. Thus the architect Vincezo de Polli has been ascribed the authorship of the cemetery church of St Michael in

Škaljari, linking it with the never-built sailors shrine in Orebić and the Church of St Justine in Korčula. The activities of numerous civil and military engineers and architects during the century of Austrian rule gave a special urbanised appearance to the Boka landscape, today uglified with uncontrolled and inappropriate building that vitiates its beauty. The literary contribution Visitation of churches that are in Kotor by the Confraternity of Holy Cross, and to the first Holy Cross deals with part of the poetic oeuvre in Croatian of the Kotor writer Ivo (or Živo) Bolica (early 17 th century to 1685), or a series of poems devoted to Kotor churches. The Croatian part of Bolica s literary work is exceptionally interesting for an understanding of the language in Kotor of that time, as well as for tracking the changes of the language the retreat of Ikavian with traces of Chakavian before the Ijekavian neo-shtokavian. The chapter On the unknown poem about a Boka sailing ship deals with part of the literary heritage of the 19 th century, a poem written in 1861 about the launching of a sailing ship owned by the Sbutega brothers from Prčanj, which took place in Korcula. The finding of the poem in Croatian about the building of the sailing ship Pirro S was yet another confirmation of the tradition of Croatian vernacular writing, above all, the composition of occasional verses marking notable events. This poem was found in the Blato archives of the Ostojić family, patricians from Blato, from which came one of the leaders of the National Revival on Korčula, Nikola Ostojić (1803 1869) and members of the Sbutega family, who were also actively involved in the Croatian Revival trends of the second half of the 19 th century. Writing for several years in the Dubrovački list, in an ongoing column called Thinking over the heritage, the author published a number of essays and obituaries related to Boka and the Croats of Boka, among whom we select Don Srećko Vulović and Fra Frane, In memoriam Dr Ilija Mitić, Bokelj Marine, FIDES ET HONOR faith and honour, Battle of Perast, May 15, 1564, Contemporary religious heritage of Boka, Bishop Pavao Butorac another forgotten anniversary, Three Boka bell towers, The Blessed Osanna link between worlds and Luka Brajnović Boka journalist At the end, the author provides a Review of the book of Željko Brguljan The Seafaring of Boka kotorska in the paintings of Bazi Ivanković, bringing to a close his consideration of heritage themes relat- Vinicije B. LUPIS Summary 373

Vinicije B. LUPIS Baštinske teme Boke kotorske ing to Boka from the Middle Ages until the present. The book Heritage Themes of Boka kotorska brings together a number of published and previously unpublished scholarly papers and chapters that, gathered in a single place, provide an insight into the study of heritage themes of a micro-unit of Croatian culture that has remained outside the borders of the country. Today the greatest danger is in the expropriation of the memory of the Croatian heritage as well as in Croatian self-censorship, which refrains from incorporating the extraterritorial Croatian heritage into the national unity. This book is a contribution to the respect for the completeness of the national heritage and to the viewing of Boka kotorska as an integral part of the Croatian cultural and spiritual space, now outside the political borders of the Republic of Croatia, respecting the while the political and historical reality enshrined in contemporary European standards. Translated by Graham McMaster 374