BRIEF HISTORY OF THE OAK GROVE METHODIST CHURCH

Similar documents
HISTORY OGLETHORPE ESTATES METHODIST-CHURCH ATLANTA-EAST DISTRICT

HISTORY OF THE UNIQUE BURIAL SITE OF JOHN AND NANCY OSTEEN MOORE. by Jesse Felma Moore

Open Church Notices (December 16,2015)

Our Mission. Our Stories

Changes Revitalize Presbyterian Church, Community

Our Community Service. by William A. "Steve" Stephens. [Portions Taken from my report to the members of the Moffat Cemetery Assn.]

Catholic Church Closings Karen M. Andolina Scott University at Buffalo Law Student

HIS TOR Y INCHER ETHODIST CHURCH. Keanevill. G org1a

We envision Mt. Vernon Christian Church as a friendly, growing congregation thirsty for righteousness, experiencing God s love and kindness,

Hardin Cemetery No. 1

Townships and Towns in Pottawattamie County, Iowa Courtesy of iagenweb.org/pottawattamie. Boomer&HazelDellOverview.docx 7/15/16

Pennepack Baptist Church collection


Christian Street Rural Historic District

Historical Society of Frankford collection on Northeast Philadelphia churches

El Monte Community Assessment. A report by Elder Monte Sahlin Center for Creative Ministry August 2011

Phone(s):

Shaver Family Genealogy Notes

INTRODUCTION SITE. First Baptist Church of Guilford is the 15 th oldest church in Columbia, Maryland. First Baptist is one of

Briarcliff Baptist Church/Clairmont Hills Baptist Church Official Recommendation to Merge, August 15, 2017:

Townships and Towns in Pottawattamie County, Iowa Courtesy of iagenweb.org/pottawattamie. BigPigeonAreaOverview.docx 8/11/17

30 m o u n t a i n d i s c o v e r i e s

PART I CHURCH/COMMUNITY PROFILE

Wilson Congregational Church Records

Happy Valley Grange Hall

Samuel Packard by Richard G. Packard Mesa, AZ 2008 [Last revised April 13, 2008]

History of Shorewood Hills Assembly of God Church

Welcome to St Thomas. The Church Its People Our Community Our Confidence In Our Future

TABLE OF CONTENTS. 2 Foreword Reverend Herbert D. Outlaw, Sr.

Merrimack Valley Community Assessment

Dennis Wetherington. pg 1/6

CLARKS UNITED METHODIST CHURCH

Titusville First Baptist Church Report on Use of RGP Grant Funds

First United Methodist Church

JOSEPH WIKERSON, SCIPIO, AND HC. I don t know what HC stands for! In all my searching, all these years, I have

John Miller ( )

First Presbyterian Church Hannibal, Missouri

72 Waker Ave Allentown NJ 08501

Tuckston United Methodist Church had its origin in a. one-room school house on the property of Mr. John R. Tuck

ST. JOHN S EPISCOPAL CHURCH N. John Young Parkway, Kissimmee, FL

Dumping the Bricks. Jeffrey D. Oldham January 27

History of the First Baptist Church of Macclenny

New Windsor Church Plant Target Area. A report by Elder Monte Sahlin Center for Creative Ministry July 2010

ARKANSAS CONFERENCE 2007 JOURNAL

Tucker Nelson September 15, 2018

Benedict Alford August 26, 1716 After 1790 By: Bob Alford 2010

SOME SOURCES FOR NORTHWEST HISTORY

cj-io fe. 'United cfl;(ethodij,t Chu'C,ch 100th c::::4-nniue'c,j,a'c,!:i c::::4-p'c,il 3, CLayton County, gao

1

Reformation 500 Now What?

Johnston Farm & Indian Agency. Field Trip Guide

The Elgin Settlement

Lampercock Spring Farm

Tarrant County. Civil War Veterans of Northeast Tarrant County. Edward Pompi Deason. Compiled by Michael Patterson

History 32S IB Local History Tour Assignment

FOR SALE CHURCH FACILITY

THE WELLINGTONS OF TRAPELO ROAD by Elizabeth Castner 1

The Healthy Small Church

Our Oldest Churches. There was also a Baptist group but records were not kept so it is difficult to say what began and when.

Presented at the City of Oconto Sesquicentennial Celebration Kickoff Reception

About This Report 2 Contacting Me 2 Danes in Pottawattamie County 3 Danes in Northwestern Pottawattamie County 4

Mother: Betsy Bartholomew Nicholson ( ) Married: Alice Samantha Fowles in Born in 1843

Protestant Pastors Views on Creation. Survey of 1,000 Protestant Pastors

The Basoga of Uganda

- j HISTORY NORTH DECATUR METHODIST CHURCH

The Hausa of Nigeria

Parish Profile St Michael s, Woburn Sands

Pastoral Ministries 100 Stinson Drive Poplar Bluff, Missouri 63901

364 JOHNSON, SARAH JANE tntjsrview #6370

Old Sandy Baptist Church Graveyard

Heritage Register - Building

Family Search Marriage: About 1729 Virginia Internet Death: 20 February 1777/9 Albemarle Co., Virginia

WHITE, J. B.-(Mrs.) INTERVIEW INDEX CARDS: Creek Nation Muskogee Brother in Red Muskogee Phoenix

Central Baptist Association

Annual Sycamore Cross Country Alumni Run and breakfast at Afton. Sycamore High School Cross Country teams Summer practice at Afton

Oral History Interview with Ed King By Gloria Beckett

A View From the Country

SOME ROPERS IN TEXAS AND OKLAHOMA By David L. Roper. Henry Franklin Roper s Offspring

Plainfield Community Baptist Church

The History of Hueytown

Pastoral Ministries 100 Stinson Drive Poplar Bluff, Missouri 63901

Valrico Long Pond Middle Valrico Lake Valrico Lake

Centerville Community Assessment. A report by Elder Monte Sahlin Ohio Conference August 2011

Section Preview. Georgia at the Dawn of a New Century. Section4

LAWRENCE B. CARTER NOTEBOOKS, N.D.

Religious Buildings Tour in Seattle

Tarrant County. Civil War Veterans of Northeast Tarrant County. Isaac Duke Parker. Compiled by Michael Patterson

Greetings to you from Ebenezer Reformed Church located in beautiful downtown Leighton, Iowa!

The History of Poquonock: A Paper Recorded by. Carrie Marshall Kendrick ( ) on February 28, 1962

HISTORY OF LITTLE RIVER BAPTIST CHURCH, ( /H62)

Trinity, Bearbrook. St Andrew s, Vars. St Mary s, Navan. The Parish of Bearbrook, Vars and Navan. A Financial Stewardship Initiative of

HISTORY OF ENGLAND CHAPEL UNITED METHODIST CHURCH 1981

TAPE LOG -- BISHOP JOHN THOMAS MOORE

First Presbyterian Church CORINTH, NEW YORK PALMER AVE

The United Church of Canada. Burgeo Pastoral Charge. P. O. Box 130, Burgeo, NL A0N 2H0

FIRST METHODIST CHURCH DALTON, GEORGIA. Pictures of the church building now in use and of the

MEDINA BUGLE. Officers 2011

(29) Brooke Smith Was a Builder

VIRGINIA BAPTIST MINISTERS (sixth series) By: George Braxton Taylor 920/T2lvi4

A Letter to Grand Mother Hannah Hyatt ( ) September 1, Dear Grand Mother Hannah,

Transcription:

A BRIEF HISTORY OF THE OAK GROVE METHODIST CHURCH Collected and compiled by: James L. Welden, Pastor I,lay 14, 1953

i I~ A BRIEF HISTORY OF OAK GROVE 1~THODIST CHURCH The Oak Grove iethodist church was organized in 1836 by I~~ the Reverend l'lr. Denny. The first building was built of hand-hewn logs and was located within one half mile of the present church building. Gernal Sherman's nlen permitted it to stand. Oak Grove grew and soon felt the need of a larger church. Mr. James F. Akin gave the land for the second church building and the Derden family gave the land for the cemetery. The second building as built where the present parsonage now stands, about 1880. The first church. building was then used as a school for the community. It is now a part of the home of Mr. and rs. C.T. Elliot. In 1929 a third church was built. The Reverend C.L. Middle- / brooks Sr. was pastor at this time. In 1939 the church was made a station appointment for the first time with the Reverend Charles T. Gray assigned as pastor. It was under his leadership that the first parsonage was built. In 1952 the church had grown until it was decided that a full time pastor was needed and the Bishop appointed the Reverend James L. Welden as pastor. On April 18, 1948, the ground was broken for a new and better church. The church school buil~ing has now been completed and plans are being made to build the sanctuary of the new church. -1

THE OAK GROVE COMMUNITY The Oak Grove community is located in Dekalb County, Georgia, about ten miles east northeast of downtown Atlanta between Highway # 23 to Gainesville, Georgia, and Fighway # 29 to thens, Georgia. It is centered around the Oak Grove Methodist Church, which is located on Oak Grove Road. Oak Grove Road is a cutoff between Briarcliff Road and LaVista Road. The Oak Grove Methodist Church dates back to 1836, and present members of the community believe that the first inhabitants or the settlers of this community, then a wilderness, came here around 1825. A family by the name of Akin was the first to settle, and theirs descendants are active leaders in the community today. No knowledge as to why this particular spot as settled is available other than the fact that it once as very rich farming land. Those living here today said they had remained in the community "because it was a good place to live." It seems that the gro th of the community started as the children of the original settlers began to build around their parents. Other families appear prominent in the history of the community and in causing it to grow. These were the Davis, the Jones, and the Derden families. - The first building of four for the Oak Grove Methodist Church was built approximately 1836 on land donated by the Liv~ family. This building was also used for a school. It is said by ~ some that the first court of this county was held in this same building. It was spared during ~he Civil War by General Viilliam -2

T. Sherman's "Blue Coats" as they marched by the cormnunity en route to Savannah, Georgia. Other buildings, homes, and barns were burned to the ground or leveled by the" innie Balls". The Civil ar marked the end of an era in the history of this community. Like most Southern communities and particularly those in Georgia, the Oak Grove Community had to rise from the ruin and ashes of the War to begin rebuilding. From its founding the community had been a properous farming section of Dekalb County. Farming continued after the War as the main enterprise. The major crops were cotton, corn, peas, and potatoes. The resurgence of the community caused a growing need for a larger church. r. James F. Akin, grandfather of the present generation of Akin's, gave the land for a new church and in 1880, only fifteen years after the ar, the second church structure was erected on the site of the present parsonage. This building ~as also used for the Oak Grove School, and Lrs. John Honea, one of the community people intervie ed for this history, attended this school as a little girl. Mr. John Honea, the oldest living community member, moved into the co~~unity 55 years ago. Farming was still the major enterprise of the community. As he put it, lilt was all farming then, and it's all town folks now." This trend, however, has occurred only in the last ten of the past fifty years of this century. Hr. Honea described Atlanta at the turn of the century as "filled with mudholes. II r~jrs. Akin, the wife of the grandson of f. r. James Akin, remembered her husband's driving to Atlanta and not travelling over a paved road all the way to Five oints. -3

17~ By 1908 the community again felt the need for a larger meeting place. A new church as built, the third building in the history of the community. The building s completed dur~g the ministry of the Reverend Charles L.!iddlebrooks Sr., ho later became the district superintendent of the district of hich Oak Grove is a part (Decatur-Oxford District). This church building continued to be used as the school until 1929, hen Oak Grove School and Union School were consolidated as the V.D. Thompson School, the present grammer school of the community. Bet een 1900 and 1940 farming, dairying, and construction work vere the principal occupations of the residents. Since 1940 farming and dairying have decreased in importance, and the peope work mostly in Atlanta and Decatur, with a fe working at the General 1otors plant at Doraville, Georgia. The co~unity has changed more to a commuter comnunity and at the present time is tending strongly in this dir ction completely. Since January o 1950 several sub-divisions have been cleared and opened f r building of new homes. At present the community is only 30 or 40 minutes from tlanta and only ten minutes from Decatur. Electricity vas extended to Oak Grove in 1929, and city water was irst supplied in 1945, as as dial telephone service. The main roads around the community have been paved or 10 or 15 years, Oak Grove Road was only paved in 1949 after a petition as presented to the County Commi'sioner by the' citizens o Oak Grove. This was the results of five years of effort by the people ~f Oak Grove. Less than ten percent of the families rent their home. -4

Several years ago the majority rented from large-iand-owners, I~ but since then the land has been divided and sold. There is a predominance of children in the community and there are an estimated one hundred, t enty-five families in the community, the average size being between 4 and 5 members. There are about twenty Negro families in Oak Grove Community, most of whom are farmers. rost of the white population over twenty-five years of age have obtained at least a high school education. Th r is little mobility among the members of the community because they like to live out from the city, yet they are close enough to enjoy all the services afforded by the city. The Oak Grove.ethodist Church became a station church in 1939. When Tucker Church became a station, Oak Grove made the decision to do likewise. Rev. Charles Gray became the pastor at this time. He was a student at Emory University. Friends joined in building a parsonage, and soon the pastor's home was completed and furnished. There are two other churches for the white population, Midway Baptist which is half-station and a new Presbyterian Church which has just been organized, but is doing an excellant job. The ~t. Zion.ethodist Church is a Negro church and the center of the geographical area in which the negro families reside. The other Negro church is the r.t. Uoriah Baptist Church. The main sources of recreation have been and are the cit!es of Atlanta and Decatur: at least, for public and commercial entertainment. The Oak Grove ethodist Church furnishes most of the intra-community recreation, a highpoint being the Oak Grove aseball team. A oman's Club provides social activities for both -5

younger and 0 Ider women. The community has a Boy Scout and a Cub Scout Pack. Families gatherings and picnics play an important part in the social and recreational life of the community. In April 1948, another chapter in the history of the Oak Grove ~lethodist Church was opened. The members sensed the gro ing need for a new and modern church building with adequate educational facilities. On April 18, 1948, ground was broken ror the Educational Building of the new Oak Grove W:ethodist Church. This building is now complete and in use as both the Church School and Sanctuary. Plans are in operation to complete the Church Building. Charles T. Gray, appointed pastor of Oak Grove fethodist Church in 1939, served until 1941. In 1941, D.t. Wagner was appointed and served until June 6, 1943, at which time Benjamin A. Petty became pastor to serve until Annual Conference session in October. J.W. Eberhardt was pastor for two years; then J.G. Wooten, Jr., became pastor and served until 1947. T.W. Jennings was pastor until June, 1948, at which time W.A. Horne arrived to serve until JUly 1949. ebb Garrison served mntil June 1950. Then came A. James Armstrong who served two years after whom The Reverend James L. Welden came as the first full time pastor and is still serving. The present parsonage is well-furnished. The Church School Building inclmdes a two-room nursery, a kitchen, three class rooms dojnstairs, a church office, and an assembly room, which is being used as the sanctuary and as the assembly for the Sunday School. The twelve rooms upatairs have been completed and are in use. Today the community of Oak Grove lives at the edge of the -6

po Emory section of Druid Hills. The development of sub-divisions in and around Oak Grove is increasing. The New North Decatur shopping center has given the community easy access to primary provisions: food, drugs, hardware, barber and beauty services, bakery, flower shop and sundries. Oak Grove is rapidly losing its old rural atmosphere and acquiring the nature of a suburban community. The Oak Grove kethodist Church stands ready to minister to this rapidly growing community. In the very near future Oak Grove will be known as a great church in a great community. -7