A life sketch of Mary Hutton McMurray

Similar documents
EMERY COUNTY PIONEER SETTLERS OF THE 19TH CENTURY

I might add that her position is similar to hundreds of others in like circumstances. There was a great deal of confusion in the early times.

A life sketch of Emmerette Louisa Davis Randall

Malissa Lott. (Sealed September 20, 1843)

The Mormon Trail: In search of the promised land

The Mormon Migration

Isaac Chauncey Haight

Key Words: Oldham, England, cotton mill, Afton, Wyoming, High Council

Edson Barney ( ) & Lillis Ballou ( )

George Coulson 2 nd husband of Lydia Ackerman Knapp

ALBERT MINER. by Ray C. Howell

Ramus/Macedonia (Illinois) Markers Dedicated

The Start of the Utah/Mormon War

ABIGAIL SPRAGUE BRADFORD

Doctrine & Covenants and Church History Study Squares

SIMEON ADAMS DUNN RIN #: 77. (The following is taken from history by Eva (Tebe) Snow and Nancy Dunn Watson)

Temple Built and Dedicated

Today s Take-aways. Establishing Zion 6/8/17. The Location of Zion, the New Jerusalem. The Location of Zion, the New Jerusalem

HISTORY OF LOUISA MINNERLY SHUMWAY

Harriett Sherwood Parker Renée R. Mounteer

From Worthens Family Website. Jehu Cox, Indomitable Pioneer and Empire Builder By Wayne D. Stout

Chapter 9. Utah s Struggle for Statehood

THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (LDS CHRUCH) Here! Not Here!

On a summer day in FROM VERMONT TO OHIO TO KIRTLAND B Y T HAYA E GGLESTON G ILMORE. day came they would pass through scenes little understood

Jacob Cloward, Sr

Territorial Utah and The Utah War. Chapter 9

Wife of Anson Call

Chapter 11, Section 1 Trails to the West. Pages

Mormon Trail, The. William Hill. Published by Utah State University Press. For additional information about this book. Accessed 13 May :51 GMT

LDS Records Exercise

Christianity, Cults & Religions

Chapter 9 UTAH S STRUGGLE FOR STATEHOOD

Territorial Utah and The Utah War. Chapter 9

4. Why did the Mormons move from place to place in their early history? Describe some of the events and issues that led to this movement.

Zion s Camp Marches to Missouri

the Church was organized in 1830.

Archie Earl Buchanan/Florene Davis Genealogy

LIBRARY CHURCH HISTORY. Church History Library. Local History Sources at the. Selected LDS Family and JESUS CHRIST OF LATTER-DAY SAINTS THE CHURCH OF

MORMONS: IN THE EAST

Who were the Mormons and why did they decide to Head West?

Archie Earl Buchanan/Florene Davis Genealogy

6 RITCHIEs & Caldwells

This information is taken from the records of Weber Co. and much is learned from personal testimony of grand daughter Sarah Slater & Nellie Clark.

Remembering the Martyrdom D&C 135 by Jeffrey Mahas. Hyrum & Joseph Smith

Chief Pioneer of Lewiston, Utah Peter Edmund Van Orden And His Second Family First Son of William and Julia Ann Van Orden

Utah. Copyright 2010 LessonSnips

Historical Sketch of James Stewart Probably written by Elmira Mower date unknown Some minor editing by Bob Moon 2009

This Newsletter marks the tenth All About Stout newsletter! To celebrate, can you find all 10 Tens in this Newsletter edition? Inside this Issue:

"On to Carthage to Die" LeGrand Baker. Improvement Era. June pages 10-15

recorder is largely one of record keeping. It includes the gathering and preserving of Church history sources, the

146 Mormon Historical Studies

Age of Progress II The Second Great Awakening: Finney, Moody, and The Rise of Mormonism

The Saints Build Winter Quarters

MILLENNIAL NORTH STAR

CHRONOLOGY OF PAST EVENTS

Born in England. Migration to Utah

SETTLEMENTS TRANSPORTATION & MINING. Chapter 9 Utah Studies

THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY. 47 EAST SouTH TEMPLE STREET, SALT LAKE CrTY, UTAH

Mormon Trail, The. William Hill. Published by Utah State University Press. For additional information about this book

Have Received Their Endowments

The History of James Radford Millard and His Wife Catherine Richards

Sally Carlisle was born in New Hampshire in She married James

16Extraordinary. Young Americans Second Edition. Nancy Lobb

The Saga of Revelation: The

BROWN, JOSEPH PAPERS,

Israel Barlow and the Founding of Nauvoo

JOHN G. JONES By Martha Jamimah Jones

CONTINUE SOUTH ON HWY. 11 FOR 1/4 MILE TO OLD MILITARY ROAD, TURN WEST:

1. that his sins were forgiven 2. that all contemporary churches had turned aside from the Gospel.

Benedict Alford August 26, 1716 After 1790 By: Bob Alford 2010

22 Nov 1920 Marysville, Fremont, Idaho Burial

Chapters 10 & 11 Utah Studies

Solomon Chamberlain Early Missionary. BYU Studies copyright 1972

THE REDD FAMILY OF UTAH

Doctrine and Covenants. and Church History

Lord, Roll On Thy Work: The World of Joseph Fielding Chapters and Headings

A life sketch of Margaret Harley Randall

It is Thought They Will be Shot on the Grounds : A Letter from Missourian Josiah Hendrick During the Mormon-Missouri Conflict

Pioneer, Polygamist, Politician

Excerpt taken from: Perry & Lora; Their Roots & Branches by Dixie H. Krauss Deseret Pioneers

The History of Richard Carlisle

The Latter Day Saints

HUNT FAMILY HISTORY. The Ancestors and Descendants of Major Samuel Hunt of Washington County, Tennessee

REVOLUTIONARY SOLDIERS AT DONEGAL

THE FAMILIES OF JOSEPH TAYLOR AND HIS WIVES MARY MOORE, JANE LAKE, HANNAH MARIAH HARRIS AND CAROLINE MATTSON

April 29, Brother Bevan:

A life sketch of Alfred Randall

Listing 502 descendants for 8 generations.

ROBERT McDowell, sr. GENEALOGICAL AND BIOGRAPHICAL HISTORY On the 14th of December, 1881, Rosa I. He now has

The Restoration History Manuscript Collection

SOME ROPERS IN TEXAS AND OKLAHOMA By David L. Roper. Henry Franklin Roper s Offspring

ADDITIONAL READING EXERCISE THREE

Eliza Chapman Gadd 3 Stories HISTORY OF ELIZA CHAPMAN GADD

Scholar discusses Joseph Smith's 1844 presidential election campaign

William and Lydia Lathrop Draper (An account found in The Mormon Drapers) 1

CHAPTER 7. American Indian and Pioneers (Clash of Cultures)

Religious Revivalism and Utopian Idealism

Zimbabwe has a thriving community of Latter-day Saints.

married. John Watterman was most likely the father. The Select men, or councilmen, of the city forbid this marriage after it was announced by the

Mormonism and Christianity Dr. Jim Denison

Transcription:

A life sketch of Mary Hutton McMurray 1801 1896 There were many women in the early days of the Mormon Church that after the death of their husbands, were left without means of support for themselves and their families. It was a custom of the time that worthy male members of the church would take these widows as their plural wives to care for them. These women usually entered into the plural marriages for time only since the majority were already sealed to their deceased spouses. During the spring of 1857, the widow Mary Hutton McMurray moved to Ogden, Weber, Utah, with her son, James Hutton McMurray. Since the death of her husband, John McMurray, she had been living in Grantsville, Tooele, Utah where several of her children had settled. On the 24th of July 1857, Brigham Young was informed that there was a large troop of soldiers marching to Utah under orders of President James Buchanan to escort a new governor and put down the alleged Mormon uprising against the federal government and officials. Upon receiving this word, Brigham Young called 1200 men to serve in the Nauvoo Legion, or Utah Militia. Brigham Young instructed the people that this time they would not leave but would fight for their property. The militia was organized and left in August of 1857. These men were sent to detain Johnston s Army and to guard the entrances to the Great Salt Lake Valley. Mary McMurray s daughter and son-in-law, Harriet McMurray and Moroni Fairchild were living in Ogden at the time. Moroni was called to serve with the militia. Mary s oldest son James, then 29 years old and single probably left with one of the several groups called to guard the approaches into Zion. James Lake, a prominent leader in the community and the Patriarch of the Weber Stake, in Ogden married Mary McMurray in President Brigham Young s office for time only on October 15, 1857. He was already practicing plural marriage having been married to Philomela Smith Lake and the widow Ester Ann Gheen. The widow, Mary Hutton McMurray, was born November 6, 1801 in Warrington Township, York, Pennsylvania. Her parents were Simeon Hutton and Mary Underwood. She had a rich heritage in the Quaker religion. Her great grandfather, Joseph Hutton, had emigrated 1 H u t t o n / M c M u r r a y

from Ireland in 1710 and settled with other Irish Quakers in Pennsylvania. Her maternal great grandfather, Alexander Underwood was also Quaker and an illustrious Quaker Preacher of Warrington. Mary Hutton McMurray s parents, Simeon Hutton and Mary Underwood were married on 14 December 1786, just after peace was established from the Revolutionary War in which her father had served as a private with Captain Ephraim Pennington s company, First Battalion, York County Militia. Simeon and Mary Underwood Hutton had eight children. The Huttons and the Underwoods were very intelligent people and were considered leaders in their communities. Education was very important to these people and the children were taught to read and write. In 1820, John McMurray traveled from Cumberland County, Pennsylvania, to work for Simeon Hutton, Mary s father. John was the son of William McMurray and Ann McAdams and was born on March 9, 1798 in Cumberland County, Pennsylvania. Mary Hutton became acquainted with him at the time he came to work for her farther. They were married on August 18, 1821. In the minutes of the Quaker s Warrington Monthly Meeting dated April 7, 1822, it stated that Mary was brought before them and told them that she had been married by a magistrate to one not a member. As a result she was cut from her church. John and Mary McMurray remained in York County, Pennsylvania, where their first two children were born; Ann in 1822 and Sarah in 1824. During this time, they dropped the Mc from their surname and were going by the name of Murray. After they joined the Mormon Church and moved to Nauvoo, Illinois they were counseled to use their full name so they then returned to the name of McMurray. John and Mary Hutton McMurray were the parents of ten children: Ann McMurray born July 21, 1822 and died as a child on July 22, 1826 Sarah McMurray born March 12, 1824 and died as a child on July 29 1826 William McMurray born October 8, 1826 and died as a child on October 14, 1826 Arabella McMurray born November 4, 1827 James Hutton McMurray born December 24, 1829 Joseph McMurray born April 13, 1832 Mary Jane McMurray born May 23, 1834 and died as a child on June 26, 1835 Matilda Jane McMurray born July 17, 1836 Charles K McMurray born July 17, 1838 Harriet Lucinda McMurray born July 18, 1840 2 H u t t o n / M c M u r r a y

About 1826, John and Mary Hutton McMurray moved to Silver Springs Township in Cumberland County of Pennsylvania. John (according to the tax records) worked as a tailor. They remained in that area for several years. They were living in Hogestown when in July of 1926 their two small daughters died and then Mary gave birth to a son, William and he lived only 6 days before he died. On April 21, 1827, Mary Murray was admitted to membership in the Silver Springs Presbyterian Church. They had two other children born in Hogestown; Arabella and James Hutton. They were christened in the Silver Springs Presbyterian Church. The Murray (McMurray) family moved several times in the first years of their marriage. They lived in York and Cumberland counties of Pennsylvania and Columbiana County in Ohio. Joseph was born in Ohio as well as Mary Jane. The family then moved to Beaver Count in Pennsylvania and Mary Jane died. Matilda was born in Beaver County and then the family moved back to Columbiana where Charles and Harriet Lucinda were born. While living in Beaver County, Pennsylvania in 1836 they first came in contact with The Church of Jesus Christ of Latter-day Saints. James Worthington, a cousin, joined the Mormon Church in 1836 in Beaver County. In March of 1844 John and Mary McMurray were baptized. On April 9, 1844, John and Mary received a signed letter from a missionary, James Craig, which declared their good standing in the church and left to join the saints in Nauvoo. The McMurray family arrived in Nauvoo just at the time they brought the bodies of the Prophet Joseph Smith and his brother Hyrum to Nauvoo from the jail in Carthage where they had been murdered. On June 29, 1844, the bodies of the two martyrs laid in state in the Nauvoo Mansion where many of the saints passed to view for the last time their dear prophet. James Hutton McMurray, the oldest child, watched over their family possessions and the younger children while John and Mary viewed the dead prophet and his brother Hyrum. Mary McMurray often told her grandchildren of attending the meeting where Brigham Young was sustained to lead the church. As Brigham Young rose to speak, he looked like Joseph Smith. Everyone at the meeting said that the mantel of Joseph had fallen on Brigham. John and Mary McMurray received their patriarchal blessings from John Smith, the uncle of the prophet, Joseph Smith, at Macedonia on September 23, 1844. In the spring of 1845, they again presented a letter of membership dated May 24, 1845 and were accepted in the Fairplay Branch at Nauvoo. Persecutions of the saints were increasing again and the saints had been asked to move closer into Nauvoo so that they could help protect each other. 3 H u t t o n / M c M u r r a y

The construction of the Nauvoo Temple continued so that it could be completed before the saints left Nauvoo. Mary and John with many other of their fellow members of the church received their endowments in the newly constructed Nauvoo Temple. They received their endowments on February 6, 1846. Their sons, James and Joseph received their endowments the next day. Their married daughter Arabella Wetherbee had received hers earlier on January 20, 1846. On February 4, 1846, the saints, because of increased persecution and trouble with the mobs, started crossing the Mississippi River to leave Illinois. The McMurray s did not leave Illinois with the other saints. Their son, Charles was baptized in August of 1846 in the La Moine River, which is northeast of Carthage not far from Macedonia. They then traveled south to Pike County. Their daughter Arabella Wetherbee and her husband Oliver, were travelling with them. Arabella and Oliver had a daughter, Mary Lucinda born October 2, 1846 in Pike County and during this time John and Mary s youngest daughter, then 6 years old, attended school in Pike County, Illinois. They arrived prior to January of 1848 in Kanesville, Pottawatomie, Iowa, where John McMurray signed a petition, January 20, 1848, requesting a post office in Kanesville. Kanesville was the headquarters of the Church in Iowa, since Winter Quarters had been abandoned. The United States government did establish the post office in Kanesville on February 7, 1848 with Evan M. Greene as the first postmaster. Also while living in Pottawatomie County, John received a letter certifying that he was an Elder in the Church and was duly authorized to preach the gospel, agreeably to the authority of that office (it was) given by the direction of a conference of Elders of said Church, assembled in the Council House at Kanesville. The 7th day of May A.D. 1848 and signed by Jos. H. Tipets, Clerk. By 1852, the McMurray family was ready to begin their trip across the plains to the Great Salt Lake Valley. They were members of the Warren Snow wagon train. They arrived in Salt Lake sometime in September, because on September 29, 1852, Mary and John McMurray and their youngest daughter, Harriet, were rebaptized in Salt Lake. They were residents of the Salt Lake 17th Ward. On October 4, 1853, John McMurray died in Great Salt Lake. Mary Hutton and John McMurray were the parents of 10 children with seven living at the time of his death. After his death Mary McMurray and family moved to Grantsville where several of her children had settled. She lived there until 1857 when she and her oldest son James Hutton McMurray traveled from Grantsville to the Endowment House in Salt Lake where she was 4 H u t t o n / M c M u r r a y

sealed to her husband, John McMurray, on March 26, 1857 with James Hutton McMurray acting as the proxy for his father. Mary McMurray and her son, James, then traveled on to Ogden where her daughter, Harriet McMurray Fairchild and her husband Moroni lived. Mary McMurray s son, James McMurray, was ordained a Seventy in the 53 Quorum of Seventies on June 28, 1857. The 53rd Quorum of Seventy was part of the Weber Stake, where James Lake was serving as a member of the High Council and patriarch. It was during this time that she became better acquainted with the Lake family. After the call up of the Utah Militia and her son, James, and son-in-law, Moroni Fairchild left to guard the entrances to the Great Salt Lake Valley, she married James Lake. On October 15, 1857, Mary Hutton McMurray and James Lake were married for time only in the office of Brigham Young in Salt Lake. She became James Lake s fifth wife. James Lake cared for her during the winter of 1857. By the spring of 1858, Brigham Young had made the decision to evacuate the area and to move all the settlers south of the Great Salt Lake Valley. Each family was to place straw in the doorways of their homes to be burned at a moment s notice so that if the army came into the valley and broke their promise, everything would be burned. By the first of April 1858, the people of Weber County took up their march to Utah Valley where they had been directed to go by Brigham Young. James Lake settled in Spanish Fork. The settlers remained in Utah Valley until July of 1858, when Brigham Young instructed the saints that they could return to their homes because Johnston s Army had marched on through Salt Lake Valley and were camped at Camp Floyd, some sixty miles from Salt Lake. James Lake and his family returned to Ogden (Harrisville) to their homes the end of August of 1858. Mary McMurray did not return with James Lake to Ogden but instead returned to Grantsville in Tooele County where she lived close to her children. James Lake and Mary McMurray do not seem to have had any further contact with each other. Mary McMurray remained in Grantsville for a while and then moved to Liberty, Bear Lake, Idaho with her son James Hutton McMurray and his family. She lived in Liberty until her death on May 31, 1896 and is buried in the Liberty Cemetery. Source: Adapted from a history written by James Barnet Cole http://trees.ancestryinstitution.com/tree/1172435/person/1195036789/media/1?pgnum=1&pg=0&pgpl=pid%7cpgnum 5 H u t t o n / M c M u r r a y