William Sommerville & the Reformed Presbyterian (Covenanters) Church

Similar documents
St - Paul s - Church of the Loyalists in Halifax *

John Burgess Calkin ( ): Educator and Churchman in Truro, Nova Scotia

The History of Cedarville College

I S T I A N L E A D E R S C H R E Q U I P P I N G ACADIA DIVINITY COLLEGE. Sheldon and Marjorie Fountain Chair of Evangelism and Mission

17 UE Loyalists of Ireland & Northern Ireland

EXECUTIVE MINISTERS & BIOS

Holy Cross Historical Trust

From Slave Owner s Son to African Baptist Church - how one parcel of land transferred in Digby County, Nova Scotia

RTS Charlotte current periodical subscriptions

An Anglican- Lutheran Cycle of Prayer for Canada

History of the Shawnee Presbyterian Church

Loyalists in Digby & the Old Loyalist Cemetery *

An Anglican Lutheran Cycle of Prayer Advent 2010 to the Reign of Christ 2011

A Historical Sketch of St. Andrew s Church of Rexton

So, You re Becoming a New Member... Self-Study Guide

FEAR GOD, HONOUR THE KING - Bishop Charles Inglis, Loyalist *

The Reverend Samuel Middleton of Ohio and Illinois: Nineteenth-Century Itinerant Methodist Preacher

Curriculum Vitae ALEXANDER (SANDY) FINLAYSON. in Theology via extension site in Saskatoon, Saskatchewan

DR. DANIEL M. DORIANI

Maritime Conference Archives

HISTORY OF THE CHURCH: LESSON 5 THE RESTORATION MOVEMENT

Treasures of the Day Missions Library. Early African American Missionaries

Maritime Conference Archives

DIGBY S LOYALIST BURYING GROUND OF By Brian McConnell, UE (1)

A BRIEF HISTORY OF CENTRE PRESBYTERIAN CHURCH. Mooresville, North Carolina. In Honor of the 250th Anniversary. Shirley Miller Wagers July 2015

Origins. CHapter 2. Nationality

Religious Buildings Tour of Inverness

Electoral History for Kings North

CHAPTER 5 GENEALOGY OF THE FAMILY OF JOSEPHINE PORTER TAYLOR

A Brief History of Cave Springs Missionary Baptist Church. Sunday, October 27, 2002

WHEN DID JAMES GUTHRIE DIE?

James Ewing's Ancestry Harold F. 'Hal' Ewing Jr. ( , MonaEwing at aol dot com

William Wilkinson Collection M/A

Terms and People public schools dame schools Anne Bradstreet Phillis Wheatley Benjamin Franklin

HISTORY OF THE CHURCH: LESSON 4 RELIGIOUS CLIMATE IN AMERICA BEFORE A.D. 1800

The Work And Influence Of Barton W. Stone

The Spread of New Ideas Chapter 4, Section 4

A United Church Presence in the Antigonish Movement: J.W.A. Nicholson and J.D.N. MacDonald

Luther Family Millstone Memorial

Maritime Conference Archives

Between 1837 and 1839 is recorded the sixth pastorate of the church under the care of Rev. Simeon Dederick, a graduate of Hartwick Seminary.

Finding Aid - Albert G. Jacobi fonds (S2061) Generated by Access to Memory (AtoM) Printed: August 15, 2018 Language of description: English

CENTRAL NEW BRUNSWICK WELSH SOCIETY FEBRUARY 2016

Early History of Cropwell Butler Methodist Chapel:

Deposited on: 26 February 2015 NMS Repository Research publications by staff of the National Museums Scotland

MEMOIR OF ALEXANDER McLEOD, D.D. CHAPTER II Until he joined the Reformed Presbyterian Church.

CHRIST CHURCH Amherst, NS

A life sketch of Mary Hutton McMurray

Moravian History in Northwest Georgia

Abigail Winchester = Isaac Marshall

Ordinand Seminary Attendance

Lost Legacies. African American Fathers and Brothers in Presbyterian History

PANEL #1. The Early Years. *primary text*

8.12 Compare and contrast the day-to-day colonial life for men, women, and children in different regions and of different ethnicities

NJS Presents. Museums, Archives, Artifacts, and Documents. In this Issue: Christ Church s Vinegar Bible. By Robert M. Kelly, Jr.

Sidney Bland ( ), President 2006 Newsletter Volume 2 Issue 2 REUNION REGISTRATION FORM ENCLOSED

HISTORY OF N. C. BAPTISTS by G. W. Paschal, Vol. 1 Pages:

WHO WAS BISHOP RENISON?

Presbyterian Story Part I By: Douglas J. Kortyna

That would be "D. M. Goudielock" with a few bits from "William Harvey" and maybe a touch or two from sources unknown.

Religious Groups in the 2010 U.S. Religion Census: Religious Congregations & Membership Study

Jeffrey K. Jue. Education

SACRAMENTO DIOCESAN ARCHIVES

CLAN WALLACE SOCIETY WORLDWIDE. The Guardian

AN IRISH GRAVEYARD IN MISSISSIPPI /Tl, _. ^^ ^

He took part in the expedition against Louisburg, in 1745, as Lieutenant Colonel of a Colonial regiment, and was in the same year made a Captain in

Sermon preached at Faith Presbyterian Church, Springfield, Virginia, on Sunday, March 13, 1988, by the Rev. W. Graham Smith, D.D.

American religious denominationalism is ofttimes a cause of confusion

Pennepack Baptist Church collection

Updated 3/20/18. The Rev. Christine Caton 8 Craig Rd Old Lyme, CT /

Irish Immigration in Springdale, Alexandria Township, Leavenworth County, Kansas

Women and Ministry in the Methodist Tradition

From Disunity to Integration: Evangelical Religion and Society in Yarmouth, Nova Scotia,

The Rev. Ronald Lawler: Priest, Author, Spiritual Adviser

The Presbyterian Tradition of an Educated Clergy. 25 th Anniversary of Western Reformed Seminary 2008

Burial Christians, Muslims, and Jews usually bury their dead in a specially designated area called a cemetery. After Christianity became legal,

Concept of Masonic Renewal What does it mean to you now and in the future?

Marion Gilroy fonds. Compiled by May Chan (2004) Last revised October University of British Columbia Archives

CONVENTION EDINBURGH. Tuesday 30 June - Sunday 5 July. Venue The Faith Mission Bible College EH17 8QG. Jonathan Lamb Robert Murdock Peter Maiden

A Level History Unit 19: The Partition of Ireland the 1923/25 Education Act

IN THE CONSISTORY COURT OF THE DIOCESE OF LEICESTER. RE: STEWART DICKSON DECEASED and DAVID GARRETT DECEASED THE REV A. J. BURGESS.

MECKLENBURG TO LANARK

A Spiritual Treasury for the Children of God

Invitation to Communion

The Churches of Red River:


Bible Christian Cemetery

A Covenant of Care: What does it mean to be in a Covenantal Community? (Version 3a)

Ness Monument. Marker Location: Ness Lutheran Church, th Avenue, Litchfield, Minnesota.

Tarrant County. Civil War Veterans of Northeast Tarrant County. Isaac Duke Parker. Compiled by Michael Patterson

III. Sites and Stories

CRAMOND KIRK 07 AUGUST 2016

Ministry in the Growing Kingdom

All is Holy. Tenth Sunday in Ordinary Time JUNE 10, Eucharistic Acclamations Gospel Acclamation. Responsorial Psalm

LATIN AMERICA MISSION (1921) ASOCIACION DE IGLESIAS BIBLICAS COSTARRICENSES (AIBC) By Clifton L. Holland. Last updated on 24 February 2011

WHAT CALDWELL'S BOYS DID IN THE CUMBERLAND. Paul Conkin Vanderbilt University

BUNINYONG AND DISTRICT HISTORICAL SOCIETY. Reg. No. A Y Web Site PO Box 98, Buninyong, Vic

SAMUEL DWIGHT CHOWN AND THE METHODIST CONTRIBUTION TO CANADIAN CHURCH UNION

HISTORY OF LITTLE RIVER BAPTIST CHURCH, ( /H62)

2. BE IT RESOLVED, that this 101 st Annual Convention of the Diocese of

Transcription:

William Sommerville & the Reformed Presbyterian (Covenanters) Church By Brian McConnell* Located in the Annapolis Valley of Nova Scotia on the north side of Route 221, between the roads to Harbourville and Black Rock, the Cornwallis Reformed Presbyterian (Covenanters) Church in Grafton has been a landmark since it was built in 1842-43. The church is a testament to the devoted ministry of Reverend William Sommerville who was born July 1, 1800 in Ballyroney, County Down, Northern Ireland, oldest child and only son of William and Jane Kirk Sommerville. He was minister to the church for its first 47 years until his death at age of 78.(1) William Sommerville was educated at the University of Glasgow in Scotland where he went in 1816 and received his Master of Arts four years later. In 1826 he was licensed to preach by the Southern Presbytery of the Reformed Presbyterian (Covenanting) Church of Ireland. He was ordained a missionary to the Colonies in 1831 and went from Londonderry to Saint John, New Brunswick. He preached in New Brunswick for several months in Shepody, Westmoreland, and a few other places before going to Horton, Kings County, Nova Scotia in the mid 1830s. (2)

Page 2 Sommerville was an avowed Covenanter. The Covenanters originated in Ireland and Scotland. They were a group of religious dissidents who objected to a King being both head of church and state. The Covenanters derived their name from the word covenanting as set out in the 1638 National Covenant of Scotland. By the nineteenth century the Covenanters were best known for their refusal to use any musical instruments in worship; allowing only the singing of Psalms. Hymns were unacceptable. Sommerville decided to go to Grand Pre, Nova Scotia when the congregation of its Presbyterian Church agreed to conform strictly to the particular usages of the Covenanter Church. After preaching at Grand Pre, a group of Presbyterians at Grafton (formerly West Cornwallis) requested he minister to them as well which he consented to do on the same terms as he had for Grand Pre. In 1842-43 the congregation erected a church, a simple edifice in style and in keeping with the Covenanter tradition. Sommerville married Sarah Barry Dickey of Amherst, Cumberland County, Nova Scotia on June 20, 1832. A brother of hers, Robert Dickey, became a Father of Confederation. Their first of ten children was a girl, Martha, born in Amherst, Nova Scotia on June 28, 1833. A son Robert followed his father into the Reformed Ministry. He was born on October 14, 1937 and attended Queen s University, Belfast where he studied Theology at the Reformed Theology Hall.(3) After graduation he was offered a congregation in Coleraine, Northern Ireland but returned to Nova Scotia to assist his father. He later moved to the USA and became a Minister in New York. Sommerville was known as a sound scholar. His pen was seldom at rest, sometimes in the newspapers, sometimes in a pamphlet, sometimes in a bound volume. Now is was the Arminian tenets of the followers of Wesley that he was controverting, now it was the practice of Baptists, and he was fighting valiantly for exclusive use of Psalms as matter of practice in public Worship. At same time he was an eminent preacher of truth in Jesus. (3) During his ministry in Nova Scotia, Sommerville contributed greatly to the intellectual growth and development of the Nova Scotia identity. His powerful personality, both charismatic and evangelical assisted him. He also taught the advanced department in a school opened in Somerset in 1864. Selena Parker was responsible for the primary department. Somerset was an outstanding educational centre in the County and the school was at one time known as the Kings County Academy. Scholars came from long distances to attend this school. Many of the families living in the area of the church at Grafton had the same Ulster or Scottish roots as Sommerville. When the congregation was formed in 1842 it began with eighteen people and the land was donated by Jonathon Newcombe. Members of the congregation were: William Cochrane, Samuel Kennedy, William White, John Parker, John Caldwell, Solomon Woodworth, Eben Condon, Henry Ewing, William Morton, Guy Morton, Andrew Woodworth, David Cogswell, Samuel Beckwith, Eliakim Tupper, Leander Woodworth, Lemuel Morton, Jonathon Newcomb, and George Parker.(4)

Page 3 One of the early documents surrounding the formation of the congregation in 1843 was signed by a woman, Ann M. Morton. This was most unusual for the time. Reverend William Sommerville In 1854, Reverend Robert Stewart, another native of Ulster, recently ordained to the work of the ministry, came to Nova Scotia as assistant to William Sommerville. He shortly after became Pastor of the Wilmot branch of the congregation under Reverend Sommerville s charge Reverend Thomas McFall, born in Coleraine, Northern Ireland in 1848, succeeded Sommerville as Pastor on his death in 1878. He was also a pastor of the Reformed Presbyterian Church and received his training in a Seminary in Pittsburgh, Pennsylvania. Whereas Reverend Sommerville had a reputation for being aggressive and evangelical, Reverend McFall was steadfast and kind. He ministered not only to those of his own faith but to those of any, or no faith, a ministry of love, and was held in the very highest esteem by all. For 49 years he served as Minister of the church. After the death of Reverend McFall in 1929 several Covenanter ministers came from the U.S.A. until in 1930, Dr. Robert Park, a Professor of Church History and later Dean at Geneva College, Beaver Falls, Pennsylvania took charge of the congregation. He built a summer home at Harbourville not far away on the Fundy Shore. A communion service was held in the church each summer in the manner of the Covenanter Church of Scotland.

Page 4 Professor Park told the story how at one time, when Reverend Sommerville was approached for a brief autobiography, he wrote: William Sommerville - Born, July 1, 1800. Died - A sinner saved by grace. (5) This he said was characteristic of his humility. He was buried in the churchyard of the congregation at Grafton. Obelisk Style marker at grave of William Sommerville Since the congregation had by the time of the death of Reverend McFall in 1929 declined to the point it could not support a full time minister Dr. Park agreed to take on the summer services. This lasted until his death in 1961. Upon his death the congregation was dissolved and an organization formed to maintain the church and grounds. This organization, called the Cornwallis Presbyterian Association opened the church during the summer for services and visitors. On the tenth anniversary of the last service conducted by Revernend McFall, on August 8, 1971 Reverend Renwick Wright of Beaver Falls, Pennsylvania, formerly of Northern Ireland, along with Dr. Norman Carson and Reverend Willard McMillan, both of the faculty of Geneva College, Pennsylvania, held a service.(6) Since then a local committee has organized an annual summer service.

Page 5 Perhaps the most noteable member of the congregation was Margaret Florence Newcome, a farmer s daughter who became the first woman to graduate from Dalhousie University in Halifax, Nova Scotia in 1885. She is buried in the cemetery beside the church. The little wooden church at Grafton, Nova Scotia has remained unaltered since its construction and it is the only church of the Covenanter faith remaining in Eastern Canada. In 1991 it was recognized by the province of Nova Scotia as a Provincial Heritage Site.(7) Provincial Heritage Site Plague is displayed to right of Church entrance

Page 6 Notes: * Article prepared by Brian McConnell on April 27, 2014. To contact him please email: brianm564@gmail.com (1) The History of Kings County Nova Scotia, by Arthur Wentworth Hamilton Eaton, Salem Press Company, Salem, Mass., 1910 (2) Covenanters in Canada: Reformed Presbyterianism from 1820-2012" by Eldon Hay, McGill - Queen s University Press, Kingston, 2013 (3) Referred to in John Bugess Calkin (1829-1918): Educator and Churchman in Truro, Nova Scotia, published in Historical Papers 2002, Canadian Society of Church History (4) The Social Position of Reformed Presbyterians or Cameronians by Rev. William Sommerville, published by Steam Book Printing House, Londonderry, N.S., 1869 th (5) Grafton Heritage Covenanter Church holds 165 years service, published article by NovaNewsNow, July 31, 2008 (6) Grafton Covenantor Church - Built in 1842-43", article with photos and history at: http://www.rootsweb.ancestry.com/~canbrnep/graftoncov.htm (7) Cornwallis Reformed Presbyterian Covenanter Church, Canada s Historic Places Initiative, http://www.historicplaces.ca/en/rep-reg/place-lieu.aspx?id=6649&pid=0\