Curriculum Vitae WILLIAM E. MANN April, 2016

Curriculum Vitae WILLIAM E. MANN April, 2016 Office Address: Home Address: Department of Philosophy 176 Lakewood Parkway University of Vermont Burlington, Vermont 05408 70 South Williams Street Burlington, Vermont 05401 Office Phone: (802) 656-4042 Home Phone: (802) 863-1207 EDUCATIONAL BACKGROUND B.A. in Philosophy - Stanford University, 1962 A.M. in Philosophy - Stanford University, 1964 Thesis Title: Explanation and Rational Action Ph.D. in Philosophy - University of Minnesota, 1971 Dissertation Title: The Logic of Saint Anselm s Ontological Argument PROFESSIONAL EXPERIENCE Teaching Assistant and Teaching Associate: Department of Philosophy, University of Minnesota, 1964-67 Instructor: Department of Philosophy, St. Olaf College, 1967-1971 Assistant Professor: Department of Philosophy, St. Olaf College, 1971-1972 Lecturer: Department of Philosophy, University of Minnesota, Summer, 1972 Assistant Professor: Department of Philosophy, Illinois State University, 1972-1974 Associate Professor: Department of Philosophy, University of Vermont, 1974-1980 Professor: Department of Philosophy, University of Vermont, 1980-2010 Marsh Professor of Intellectual and Moral Philosophy: University of Vermont, 2002-2010 Marsh Professor of Intellectual and Moral Philosophy Emeritus: University of Vermont, 2010-present AREAS OF SPECIALIZATION Philosophy of Religion Medieval Philosophy Ancient Philosophy AREAS OF COMPETENCE AND INTEREST Logic and the Philosophy of Logic Ethics Metaphysics

Curriculum Vitae, William E. Mann 2 SCHOLARLY PUBLICATIONS BOOKS Editor, The Blackwell Guide to the Philosophy of Religion (Malden, Mass.: Blackwell Publishers, 2005), xvi + 335 pp. Editor, Augustine s Confessions: Critical Essays (Lanham, Md.: Rowman & Littlefield Publishers, 2006), xii + 240 pp. Editor, Augustine s Confessions: Philosophy in Autobiography (Oxford: Oxford University Press, 2014), xiv + 223 pp. Author, God, Modality, and Morality (New York: Oxford University Press, 2015), x + 369 pp. Author, God, Belief, and Perplexity (New York: Oxford University Press, 2016), x + 257 pp. ARTICLES Definite Descriptions and the Ontological Argument, Theoria, 33 (1967), pp. 211-229; revised version reprinted in Karel Lambert (ed.), Philosophical Applications of Free Logic (New York: Oxford University Press, 1991), pp. 257-272. Baier on Discharging an Obligation, Ethics, 80 (1969-1970), pp. 66-69. The Ontological Presuppositions of the Ontological Argument, The Review of Metaphysics, 26 (1972-1973), pp. 260-277. The Divine Attributes, American Philosophical Quarterly, 12 (1975), pp. 151-159. The Perfect Island, Mind, 85 (1976), pp. 417-421. Ross on Omnipotence, International Journal for Philosophy of Religion, 8 (1977), pp. 142-147. The Theft of the Pears, Apeiron, 12 (1978), pp. 51-58. Rights, Consequences, and Health Care, in Ronald Munson (ed.), Intervention and Reflection: Basic Issues in Medical Ethics (Belmont, Calif.: Wadsworth Publishing Company, 1979), pp. 473-480.

Curriculum Vitae, William E. Mann 3 The Third Man = The Man Who Never Was, American Philosophical Quarterly, 16 (1979), pp. 167-176. Anaxagoras and the Homoiomere, Phronesis, 25 (1980), pp. 228-249. Divine Simplicity, Religious Studies, 18 (1982), pp. 451-471; translated under the auspices of the Russian Academy of Sciences Institute of Philosophy and reprinted as «Божественная простота» in Философия религии: адбманах 2006-2007 [Philosophy of Religion: Almanac 2006-2007] (Moscow: Nauka, 2007), pp. 150-180. Dreams of Immorality, Philosophy, 58 (1983), pp. 378-385. Simplicity and Immutability in God, International Philosophical Quarterly, 23 (1983), pp. 267-276; reprinted in Thomas V. Morris (ed.), The Concept of God (Oxford: Oxford University Press, 1987), pp. 253-267. Epistemology Supernaturalized, Faith and Philosophy, 2 (1985), pp. 436-456. Keeping Epistemology Supernaturalized: A Reply to Rosenkrantz, Faith and Philosophy, 2 (1985), pp. 464-468. Simplicity and Properties: A Reply to Morris, Religious Studies, 22 (1986), pp. 343-353. Immutability and Predication: What Aristotle Taught Philo and Augustine, International Journal for Philosophy of Religion, 22 (1987), pp. 21-39. God s Freedom, Human Freedom, and God s Responsibility for Sin, in Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism (Ithaca, N. Y.: Cornell University Press, 1988), pp. 182-210. Modality, Morality, and God, Noûs, 23 (1989), pp. 83-99. The Best of All Possible Worlds, in Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology (Ithaca, N. Y.: Cornell University Press, 1991), pp. 250-277. Jephthah s Plight: Moral Dilemmas and Theism, Philosophical Perspectives, 5 (1991), pp. 617-647. Duns Scotus, Demonstration, and Doctrine, Faith and Philosophy, 9 (1992), Special Issue on Medieval Philosophical Theology and Its Contemporary Extensions, pp. 436-462.

Curriculum Vitae, William E. Mann 4 Hope, in Eleonore Stump (ed.), Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann (Ithaca, N. Y.: Cornell University Press, 1993), pp. 251-280; reprinted in Patrick Grim, Gary Mar, and Peter Williams (eds.), The Philosopher s Annual, 16-1993, pp. 83-107. Necessity, in Philip L. Quinn and Charles Taliaferro (eds.), A Companion to Philosophy of Religion (Oxford: Blackwell Publishers, 1997), pp. 264-270; second edition edited by Charles Taliaferro, Paul Draper, and Philip L. Quinn (Malden, Mass.: Wiley-Blackwell, 2010), pp. 285-291). Piety: Lending a Hand to Euthyphro, Philosophy and Phenomenological Research, 58 (1998), pp. 123-142. Perplexity and Mystery, Metaphilosophy, 29 (1998), pp. 209-222. Inner-Life Ethics, in Gareth B. Matthews (ed.), The Augustinian Tradition (Berkeley: University of California Press, 1999), pp. 140-165. Believing Where We Cannot Prove: Duns Scotus on the Necessity of Supernatural Belief, in Kevin L. Stoehr (ed.), The Proceedings of the Twentieth World Congress of Philosophy: Volume 4: Philosophies of Religion, Art, and Creativity (Bowling Green State University: Philosophy Documentation Center, 1999), pp. 59-68. Augustine on Evil and Original Sin, in Eleonore Stump and Norman Kretzmann (eds.), The Cambridge Companion to Augustine (Cambridge: Cambridge University Press, 2001), pp. 40-48; revised version reprinted in David Vincent Meconi and Eleonore Stump (eds.), The Cambridge Companion to Augustine, second edition (Cambridge: Cambridge University Press, 2014), pp. 98-107; revised and expanded version reprinted in William E. Mann (ed.), Augustine s Confessions: Critical Essays (Lanham, Md.: Rowman & Littlefield Publishers, Inc., 2006), pp. 71-83. Duns Scotus on Natural and Supernatural Knowledge of God, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus (Cambridge: Cambridge University Press, 2003), pp. 238-262. Happiness, Reason, and Sin in Abelard s Ethics, in Jiyuan Yu and Jorge J. E. Gracia (eds.), Rationality and Happiness: From the Ancients to the Early Medievals (Rochester: University of Rochester Press, 2003), pp. 217-237. To Catch a Heretic: Augustine on Lying, Faith and Philosophy, 20 (2003), Special Issue on Augustine, pp. 479-495.

Curriculum Vitae, William E. Mann 5 Ethics, in Jeffrey Brower and Kevin Guilfoy (eds.), The Cambridge Companion to Abelard (Cambridge: Cambridge University Press, 2004), pp. 279-304. Anselm on the Trinity, in Brian Davies and Brian Leftow (eds.), The Cambridge Companion to Anselm (Cambridge: Cambridge University Press, 2004), pp. 257-278. Theism and the Foundations of Ethics, in William E. Mann (ed.), The Blackwell Guide to the Philosophy of Religion (Malden, Mass.: Blackwell Publishers, 2005), pp. 283-304. Divine Sovereignty and Aseity, in William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion (New York: Oxford University Press, 2005), pp. 35-58. Pride and Preference: A Reply to MacDonald, Faith and Philosophy, 23 (2006), pp. 156-168. The Philosopher in the Crib, in William E. Mann (ed.), Augustine s Confessions: Critical Essays (Lanham, Md.: Rowman & Littlefield Publishers, 2006), pp. 1-16. The Epistemology of Religious Experience, in Paul Copan and Chad Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues (Malden, Mass.: Blackwell Publishers, 2008), pp. 9-22. The Metaphysics of Divine Love, in Kevin Timpe (ed.), Metaphysics and God: Essays in Honor of Eleonore Stump (New York: Routledge, 2009), pp. 60-75. The Guilty Mind, European Journal for Philosophy of Religion, 1 (2009), pp. 41-63. Faith and Reason, in Robert Pasnau (ed.), The Cambridge History of Medieval Philosophy (Cambridge: Cambridge University Press, 2010; revised edition 2014), pp. 707-719. Locating the Lost Island, The Review of Metaphysics, 66 (2012-2013), pp. 295-316. The Life of the Mind in Dramas and Dreams, in William E. Mann (ed.), Augustine s Confessions: Philosophy in Autobiography (Oxford: Oxford University Press, 2014), pp. 108-134. Omnipresence, Hiddenness, and Mysticism, in William E. Mann, God, Modality, and Morality, (New York: Oxford University Press, 2015), pp. 119-142. Proofs for God s Existence, in Richard Cross and JT Paasch (eds.), The Routledge Companion to Medieval Philosophy (New York: Taylor & Francis/Routledge, forthcoming).

Curriculum Vitae, William E. Mann 6 TRANSLATIONS St. Anselm, Proslogion, in Steven M. Cahn (ed.), Classics of Western Philosophy (Indianapolis: Hackett Publishing Company, 1977; second edition, 1985; third edition, 1990), pp. 365-381. St. Anselm and Gaunilo, The Ontological Argument, in Steven M. Cahn, Patricia Kitcher, and George Sher (eds.), Reason at Work (San Diego: Harcourt Brace Jovanovich, Publishers, 1984; second edition, 1990; third edition, 1996), pp. 557-563; reprinted in Steven M. Cahn (ed.), Reason and Religions: Philosophy Looks at the World s Religious Beliefs (Boston: Wadsworth, 2014), pp. 53-55. REVIEWS of Richard R. LaCroix, Proslogion II and III: A Third Interpretation of Anselm s Argument, in The Review of Metaphysics, 27 (1973-1974), pp. 135-136. of Jasper Hopkins, A Companion to the Study of St. Anselm, in The Review of Metaphysics, 27 (1973-1974), pp. 390-391. of Alvin Plantinga, Does God Have a Nature?, in Philosophy and Phenomenological Research, 42 (1981-1982), pp. 625-630. of Lynne Ballew, Straight and Circular: A Study of Imagery in Greek Philosophy, in International Studies in Philosophy, 15 (1983), pp. 74-76. of David B. Claus, Toward the Soul: An Inquiry into the Meaning of ψυχή before Plato, in International Studies in Philosophy, 16 (1984), pp. 79-80. of Alfred J. Freddoso (ed.), The Existence and Nature of God, in Faith and Philosophy, 2 (1985), pp. 195-204. of Robert Merrihew Adams, The Virtue of Faith and Other Essays in Philosophical Theology, in The Philosophical Review, 99 (1990), pp. 135-138. of Christopher Kirwan, Augustine, in Philosophical Books, 31 (1990), pp. 15-18. of Edward R. Wierenga, The Nature of God: An Inquiry into Divine Attributes, in The Philosophical Review, 101 (1992), pp. 442-444. of Brian Leftow, Time and Eternity, in Philosophy and Phenomenological Research, 53 (1993), pp. 954-958.

Curriculum Vitae, William E. Mann 7 of James Wetzel, Augustine and the Limits of Virtue, in The Philosophical Review, 103 (1994), pp. 574-576. of Nicholas Wolterstorff, Divine Discourse: Philosophical Reflections on the Claim That God Speaks, in Philosophical Books, 38 (1997), pp. 67-69. of Norman Kretzmann, The Metaphysics of Theism: Aquinas s Natural Theology in Summa contra gentiles I, in The Philosophical Review, 108 (1999), pp. 129-142. of Stephen Menn, Descartes and Augustine, in The Philosophical Review, 109 (2000), pp. 438-441. of Charles Taliaferro, Evidence and Faith: Philosophy and Religion since the Seventeenth Century, in Philosophy and Phenomenological Research, 80 (2010), pp. 491-493. of M. V. Dougherty, Moral Dilemmas in Medieval Thought: From Gratian to Aquinas, in Notre Dame Philosophical Reviews, http://ndpr.nd.edu/, 2011.07.26. of Michael Ruse, Science and Spirituality: Making Room for Faith in the Age of Science, in The Philosophical Review, 121 (2012), pp. 302-304. of Charles L. Griswold and David Konstan (eds.), Ancient Forgiveness: Classical, Judaic, and Christian, in Notre Dame Philosophical Reviews, http://ndpr.nd.edu/, 2012.07.38. of John M. Rist, Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition, in Philosophical Investigations, 39 (2016), pp. 78-81. EDUCATIONAL PUBLICATIONS BOOKS The Languages of Logic (Washington: University Press of America, 1979), viii + 224 pp. ENCYCLOPEDIA ARTICLES Anaxagoras and Pre-Socratic Philosophy in Academic American Encyclopedia (Danbury, Conn: Grolier Incorporated, 1984). All entries (approximately 255) in philosophy and logic in David Crystal (ed.), The Cambridge General Encyclopedia (Cambridge: Cambridge University Press, 1990).

Curriculum Vitae, William E. Mann 8 Ethics and Philosophy of Religion, Evil, and Voluntarism in Lawrence C. Becker (ed.), Encyclopedia of Ethics (New York: Garland Publishing, Inc., 1992; second edition: New York: Routledge, 2001). Fifteen entries in Robert Audi (ed.), The Cambridge Dictionary of Philosophy (Cambridge: Cambridge University Press, 1995; second edition, 1999). David of Dinant, St. Peter Damian, Theological Virtues, and Vital du Four, in Edward Craig (ed.), Routledge Encyclopedia of Philosophy (London: Routledge, 1998). Anselm of Canterbury, in Ian A. McFarland, David A. S. Fergusson, Karen Kilby, and Iain Torrance (eds.), The Cambridge Dictionary of Christian Theology (Cambridge: Cambridge University Press, 2011). MISCELLANEOUS Introductory essays on Epicurus, Epictetus, St. Augustine, St. Anselm, and St. Thomas Aquinas in Steven M. Cahn (ed.), Classics of Western Philosophy (Indianapolis: Hackett Publishing Company, 1977; second edition, 1985; third edition, 1990; fourth edition, 1995; fifth edition, 1999; sixth edition, 2002; seventh edition, 2007; eighth edition, 2012). Introductory essay on Plato in Steven M. Cahn (ed.), Classics of Western Philosophy (Indianapolis: Hackett Publishing Company, fourth edition, 1995; fifth edition, 1999; sixth edition, 2002; seventh edition, 2007; eighth edition, 2012). Introductory essays on Boethius and William of Ockham in Steven M. Cahn (ed.), Classics of Western Philosophy (Indianapolis: Hackett Publishing Company, sixth edition, 2002; seventh edition, 2007; eighth edition, 2012). Introductory essay in William E. Mann (ed.), The Blackwell Guide to the Philosophy of Religion (Malden, Mass.: Blackwell Publishers, 2005). Introductory essay in William E. Mann (ed.), Augustine s Confessions: Critical Essays (Lanham, Md.: Rowman & Littlefield Publishers, 2006). Introductory essay in William E. Mann (ed.), Augustine s Confessions: Philosophy in Autobiography (Oxford: Oxford University Press, 2014). Introductory essay in William E. Mann, God, Modality, and Morality (New York: Oxford University Press, 2015). Introductory essay in William E. Mann, God, Belief, and Perplexity (New York: Oxford University Press, 2016).

Curriculum Vitae, William E. Mann 9 PAPERS PRESENTED AND PUBLIC LECTURES The Divine Attributes, read in absentia at the American Philosophical Association s annual Eastern Division Meeting in Atlanta on December 29, 1973. Some Programmatic Remarks on the Ethics of Mandated Health Service, read at a workshop on Health Manpower Distribution--Can and Should it be Affected by State Policy?, sponsored by the Vermont Council on the Humanities and Public Issues and the Connecticut Valley Health Compact, in Ludlow, Vermont on February 14, 1975. God s Timelessness: Medieval Natural Theology Gone Wrong, read at the banquet of the first Spring meeting of the Western New York Medievalists in Buffalo on February 19, 1976. The Theft of the Pears, read at a colloquium of the Department of Philosophy at the State University of New York at Buffalo on February 20, 1976. Health Legislation: Who Has First Claim on Health Care Resources? read as part of a series on Case Studies in Medical Ethics: A Series of Discussions at Mount Ascutney Hospital, in Windsor, Vermont on April 1, 1977. In Defense of Damian and Desiderius, comments read in reply to A. P. Martinich s Peter Damian and the Omnipotence of God, at the American Philosophical Association s annual Eastern Division Meeting in Washington on December 27, 1978. Divine Immutability, read at the American Philosophical Association s annual Eastern Division Meeting in Philadelphia on December 29, 1981. Dreams of Immorality, read at the American Philosophical Association s annual Pacific Division Meeting in Sacramento on March 26, 1982. Eternity Redux, comments read in reply to Delmas Lewis Eternity Again, at the American Philosophical Association s annual Eastern Division Meeting in Baltimore on December 29, 1982. Epistemology Supernaturalized, read at the University of North Carolina at Greensboro s eighth annual philosophy symposium, The Logic of Religious Concepts, on April 21, 1984. Simplicity Regained, comments read in reply to Brian Leftow s Plantinga on Divine Simplicity, at the American Philosophical Association s annual Western Division Meeting in Cincinnati on April 27, 1984. Quod Deus Immutabilis Sit: Three Theories of Divine Immutability, read at a colloquium of the Williams College Philosophy Club on November 5, 1984.

Curriculum Vitae, William E. Mann 10 God, Modality, and Morality, read as an invited paper at the American Philosophical Association s annual Eastern Division Meeting in Washington on December 29, 1985. The Best of All Possible Worlds, read at a colloquium of the Department of Philosophy and Religion at North Carolina State University on January 23, 1989. Irresistible Desires, comments read in reply to Eleonore Stump s Intellect, Will, and the Principle of Alternate Possibilities, at a colloquium of the Department of Philosophy at the University of Notre Dame on March 31, 1989. Simplicity Complexified, comments read in reply to Nicholas Wolterstorff s Divine Simplicity, at Gordon College and Gordon-Conwell Theological Seminary s Centennial Conference, The Future of God, on May 26, 1989. Prudentia and Natural Law, comments read in reply to Pamela Hall s Aristotelian Practical Wisdom and Thomistic Natural Law, at the American Philosophical Association s annual Eastern Division Meeting in Atlanta on December 30, 1989. Jephthah s Plight: Moral Dilemmas and Theism, read at a colloquium of the Department of Philosophy at Saint Michael s College on September 18, 1991. Omnipresence, comments read in reply to Brian Leftow s invited paper, God and Space, at the American Philosophical Association s annual Central Division Meeting in Louisville on April 25, 1992. Hope, read at a colloquium of the Department of Philosophy at Saint Michael s College on September 15, 1992. Theology, Cosmology, Biology, presented at Saint Michael s College s seminar on Christian Humanism and Higher Learning: Reasoning and Educating within and from a Tradition, on October 21, 1992. Hope, read at a colloquium of the Department of Philosophy at the University of Massachusetts at Amherst on April 2, 1993. In Defense of Euthyphro, read in plenary session at the Society of Christian Philosophers Eastern Regional Meeting at Canisius College on April 9, 1994. What Difference Does God Make?, comments read in reply to John Konkle s Differentiating the Arguments for Fatalism, at a joint colloquium held by the University of Vermont and Dartmouth College Philosophy Departments at Dartmouth College on July 8, 1994.

Curriculum Vitae, William E. Mann 11 1277 and All That: Duns Scotus on Will and Reason, comments read in reply to Thomas Williams s Right Reason and Voluntarism in Duns Scotus: A Pseudo-Problem Dissolved, at the American Philosophical Association s annual Pacific Division meeting in Berkeley on March 29, 1997. Perplexity and Mystery, comments read in reply to Peter King s Augustine on the Impossibility of Teaching and Gareth B. Matthews s The Socratic Augustine, at the Association for Philosophy of Education s session on Augustine in Philadelphia (in conjunction with the American Philosophical Association s annual Eastern Division meeting) on December 29, 1997. Believing Where We Cannot Prove: Duns Scotus on the Necessity of Supernatural Belief, read at an invited symposium on The Conditions and Justification of Belief at the Twentieth World Congress of Philosophy in Boston on August 13, 1998. As Bad as it Gets: Augustine on Evil and Original Sin, invited paper read at a conference on New Perspectives on St. Augustine at Cornell University on November 14, 1998. Mens Rea and the Thought Police, read as the Spring, 1999 College of Arts and Sciences Dean s Lecture Series lecture at the University of Vermont on April 6, 1999. Abelard s Ethics: The Inside Story, invited paper read at the Third Samuel P. Capen Symposium in Philosophy, Rationality and Happiness: From the Ancients to the Early Medievals, at the University of Buffalo on September 30, 2000. Abelard s Ethics: The Inside Story, read at a joint colloquium held by the University of Vermont and Dartmouth College Philosophy Departments at the University of Vermont, July 11, 2003. Augustine on Wanting the Worse, read at an invited symposium on Augustine on Wanting Bad Things at the American Philosophical Association s annual Pacific Division meeting in Pasadena on March 26, 2004. The Philosopher in the Crib, read at a conference to honor Gareth B. Matthews at the University of Massachusetts at Amherst on May 7, 2005. Double Jeopardy in Abelardian Jurisprudence, read at the Society for Medieval and Renaissance Philosophy s session on Peter Abelard in Philadelphia (in conjunction with the American Philosophical Association s annual Eastern Division meeting) on December 29, 2008. Dramas of Disaster and Dreams of Dalliance, read at a University Scholar Seminar sponsored by the Graduate College, University of Vermont, on February 10, 2010.

Curriculum Vitae, William E. Mann 12 Locating the Lost Island, read at the Society of Christian Philosophers session on The Ontological Argument In Memory of Gareth B. Matthews in Chicago (in conjunction with the American Philosophical Association s annual Central Division meeting) on February 17, 2012. AWARDS AND HONORS Winner of the 1971 Review of Metaphysics Dissertation Essay Competition. Participant in the 1973 Council for Philosophical Studies Summer Institute in the Philosophy of Religion. Participant in the 1980 Council for Philosophical Studies Summer Institute in Medieval Philosophy. Recipient, University of Vermont Faculty Summer Research Fellowships, 1981, 1985, 1988, 1993, and 1998. Second Prize winner of the 1987 International Journal for Philosophy of Religion Twentieth Anniversary Essay Competition. Recipient, National Endowment for the Humanities Fellowship for College Teachers and Independent Scholars, 1988-89. Recipient, The Center for the Philosophy of Religion at the University of Notre Dame Distinguished Scholar Fellowship, 1988-89. Hope selected to appear in The Philosopher s Annual as one of the ten best articles to appear in print in 1993. Recipient of the University of Vermont College of Arts and Sciences Dean s Lecture Award, Spring, 1999. Recipient of the Graduate College of the University of Vermont s University Scholar Award for 2009-2010. Conference in Honor of Professor William E. Mann, University of Vermont, May 19, 2010. Recipient of a University of Vermont Retired Scholars Award, 2013. PROFESSIONAL ACTIVITIES Member, American Philosophical Association Member, Eastern Division Program Committee, 1984

Curriculum Vitae, William E. Mann 13 Member, Eastern Division Advisory Committee to the Program Committee, 1986-1988 Chair, Committee for the Defense of Professional Rights of Philosophers, 1990-1993 Secretary-Treasurer, Eastern Division, 1994-2003 Member, National Board of Officers, 1994-2003; 2005-2009 Member, Committee on Priorities and Problems of the APA, 1998-1999 Member, Eastern Division Advisory Committee to the Program Committee, 2004-2006 Chair, Committee on the Status and Future of the Profession, 2006-2009 Acting Executive Director, 2005-2006 Chair, Search Committee for an Executive Director, 2005-2006 Member, Succession and Crisis Planning Task Force, 2013 Member, Society of Christian Philosophers Member, Nominating Committee, 2003-2005; Chair, 2005 Consultant, National Endowment for the Humanities Division of General Programs: Humanities Projects in Media, 1980-81 Division of Research Programs: Translations, 1987-88 Consultant, American Council of Learned Societies, 1999-2002 Editorial Consultant, Prentice-Hall, Inc. Editorial Consultant, Wadsworth Publishing Company, Inc. Editorial Consultant, Bradford Books Editorial Consultant, Holt, Rinehart and Winston Editorial Consultant, Cornell University Press Editorial Consultant, Harcourt Brace Jovanovich Editorial Consultant, Pennsylvania State University Press Editorial Consultant, Hackett Publishing Company Editorial Consultant, University of Notre Dame Press Editorial Consultant, Oxford University Press Editorial Consultant, The University of Chicago Press Editorial Consultant, Blackwell Publishers Editorial Consultant, Rowman and Littlefield Publishers, Inc. Editorial Consultant, Cambridge University Press Editorial Consultant, Acumen Publishing Editorial Consultant, University of Notre Dame Press Member, Board of Editorial Consultants, Faith and Philosophy, 1987-1999 Member, Editorial Board, European Journal for Philosophy of Religion, 2007-present Member, Nominating Board, The Philosopher s Annual, 1992-2005 Referee, Noûs Referee, Philosophy and Phenomenological Research Referee, Journal of Philosophical Research Referee, Archiv für Geschichte der Philosophie Referee, Medieval Philosophy and Theology Referee, American Philosophical Quarterly Referee, Hume Studies Referee, International Journal of Systematic Theology

Curriculum Vitae, William E. Mann 14 Referee, Journal of the History of Philosophy Referee, Journal of Social Philosophy Referee, Graduate School and University Center, City University of New York Referee, University of Oregon Referee, Emory University Referee, Idaho State Board of Education Referee, University of Notre Dame Referee, Cornell University Referee, McMaster University Referee, University of Pittsburgh Referee, University of South Florida Referee, Valparaiso University External Reviewer, University of New Hampshire Department of Philosophy, January, 2006 Referee, Loyola University Chicago SERVICE AT THE UNIVERSITY OF VERMONT Fall, 1974 - Fall, 1978: Chair, Department of Philosophy Curriculum Committee. 1977-1986: Faculty Participant, University of Vermont High School Junior Conference. Spring, 1977: Member, College of Arts and Sciences Search Committee for a Chair for the Department of German and Russian. Fall, 1977 - Spring, 1980: Member, College of Arts and Sciences Committee on Academic Standing. Fall, 1977 - Spring, 1980: Member, University Senate Committee on Academic Affairs. Fall, 1977 - Spring, 1978: Member, University Search Committee for an Associate Vice President for Research and Dean of the Graduate College. Spring, 1978: Member, College of Arts and Sciences ad hoc Career Survey Committee. Fall, 1978 - Summer, 1980: Acting Chair, Department of Philosophy. Spring, 1979: Chair, University Senate ad hoc committee on grading irregularities. Fall, 1980 - Summer, 1991: Chair, Department of Philosophy. Spring, 1984: Member, Committee to Review the Associate Vice President for Research and Dean of the Graduate College.

Curriculum Vitae, William E. Mann 15 Fall, 1986 - Spring, 1987: Member, University Committee on Research and Scholarship, Social Sciences and Humanities Study Section. Fall, 1987: Chair, College of Arts and Sciences Committee to Review the Chair of the Department of Chemistry. Fall, 1989: Member, College of Arts and Sciences ad hoc committee to advise the Dean about the needs of the college. Summer, 1990-1992: Lecturer, June Orientation Program. Fall, 1990 - Spring, 1991: Member, College of Arts and Sciences Search Committee for a Chair for the Department of Political Science. Spring, 1991: Chair, College of Arts and Sciences Committee to Review the Chair of the Department of Geography. Fall, 1991 - Spring, 1993: Member, Academic Honesty Hearing Panel. Spring, 1992: Chair, College of Arts and Sciences Search Committee for the Lyman-Roberts Professor of Classical Languages and Literature. Fall, 1992 - Spring, 1995: Member, College of Arts and Sciences Faculty Standards Committee. Fall, 1992 - Spring, 1993: Member, College of Arts and Sciences Focus Committee for Strategic Planning. Spring, 1993 - Fall, 1994: Chair, College of Arts and Sciences Strategic Planning and Evaluation Committee. Spring, 1997: Member, College of Arts and Sciences Search Committee for a Chair for the Department of Philosophy. Spring, 2001 - Fall, 2001: Member, University Senate Committee on Academic Affairs. Fall, 2003 - Spring, 2005: Member, College of Arts and Sciences Humanities Center Executive Committee. Summer, 2007 - Spring, 2010: Chair, Department of Philosophy.