Sacred Space: A Resource for Small-group Ministry

Similar documents
Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

JOHN 3: the kingdom of God unless they are born again." 1 Now there was a Pharisee, a man named

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Back to Basics John 3:1-21

TRINITY SUNDAY, Year B

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Nicodemus and the New Birth

TRINITY - RCL YEAR B MAY The Old Testament: Isaiah 6:1-8. Reader: A Reading from the Book of Isaiah.

Sacred Space: A Resource for Small-group Ministry

Jesus Makes Change Possible When Life Isn t Enough

Sacred Space: A Resource for Small-group Ministry

Gospel. 1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus

The Liturgy for the Proclamation of the Word of God and Celebration of Holy Communion

Sacred Space: A Resource for Small-group Ministry

THE SOLUTION JOHN 3:1-18

Sacred Space: A Resource for Small-group Ministry

Sermon and Scripture for Sunday, May 31, Isaiah 6:1-8

Sacred Space: A Resource for Small-group Ministry

Sacred Space: A Resource for Small-group Ministry

Lesson Plans that Work Year B Trinity Sunday Lesson Plans for Younger Children

Holy Trinity Sunday. May 27, Dungeness Valley Lutheran Church, Sequim, WA. Isaiah 6:1-8, Romans 8:12-17, John 3:1-17.

Worship Plan for Sunday, May 27, 2018 Holy Trinity The Holy Trinity 1st Sunday after Pentecost ELW Holy Communion Setting One Sunday, May 27, 2018

Trinity Sunday The Collect Year B RCL


January 28, 2018 We Can t Follow Jesus in the Dark Annette Hill Briggs John 3:1-28 (NRSV)

God s Plus One May 31, 2015

Jesus is Scary Good. The Story: part 23 March 19, 2017

Holy Trinity. Saturday, May 26, :30 PM Sunday, May 27, :00 AM & 10:30 AM

FIRST PRESBYTERIAN CHURCH March 16, 2014 Eleven o clock

Jesus: the Divine Teacher The Vine Series John 15:5

LIVING CHRIST DIOCESAN LENT COURSE

THE BISHOP S STEWARDSHIP TRAINING WORKSHOP. Diocese of Georgia

First Sunday after Pentecost Holy Trinity

Sacred Space: A Resource for Small-group Ministry

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, Look, the Lamb of God!

Gospel of John in ASL

The Propulsion of Love. John 3:1-21

Glorifying God through lives changed by the Gospel of Jesus Christ

Before the lesson: Hand out Word Scramble. Students should turn to page 203 to find the words. Answers are in the back of the teacher manual.

Sacred Space: A Resource for Small-group Ministry. Enduring Principles Series

2 Timothy 1:8-14 John 3:1-21 February 5, 2017 Pastor Dave Bolte

The Wind Blows Where It Will Reverend Bill Gause Overbrook Presbyterian Church 2 nd Sunday of Lent March 12, 2017

"You Must Be Born Again

TRINITY SUNDAY SUNDAY, MAY 31, 2015

Jesus and Nicodemus William E. Wenstrom, Jr. Bible Ministries 1

Nicodemus: The Importance of personal sacrifice to achieve sp

Holy Trinity Lutheran Church and Lutheran Campus Ministry

Born from Above. May 26, 2018 Trinity B

St George s Anglican Church Malvern

Sunday, May 31, 2015 The Holy Trinity Worship at 8:30 AM GATHERING

BORN OF WATER AND THE SPIRIT

Sacred Space: A Resource for Small-group Ministry. Enduring Principles Series

John 3:1-21 Nicodemus

Trinity Sunday the first sunday after pentecost

The Holy Trinity PRELUDE. We are a Reconciling In Christ (RIC) congregation WELCOME

The Gospel According to. John

The Conversation at Night

Transformed: Eternal Life

We Are What God Has Made Us Ephesians 2:1-10; John 3:11-21; Numbers 21:4-9 Lent 4. the land of Edom; but the people became impatient on the way.

1 There was a man from the Pharisees named Nicodemus, a ruler

John 1:1-18 King James Version

Sunday before the Elevation of the Precious Cross, John 3:13-17 September 10, 2006 Jesus Died and Rose So We Can Be With Him

What is the Christian Gospel Date: Reading: John 1 to 3

THE FIRST SUNDAY AFTER PENTECOST THE HOLY TRINITY

Jesus and Nicodemus Discuss the New Birth

HOW DID MEETING JESUS CHANGE A RELIGIOUS EXPERT S VIEW OF GOD? JOHN 3:1-21 DECEMBER 2, 2007

Nicodemus- John 3:1-21

Sacred Space: A Resource for Small-group Ministry. Enduring Principles Series

Trinity Sunday Holy Baptism & Holy Eucharist

TRINITY SUNDAY GATHERING WELCOME CONFESSION AND FORGIVENESS. May 27, :00 am

Grace Bible Church Tree of Life A Weekly Review Week ending The Doctrine of the Substitutionary Spiritual Death of Jesus Christ.

Trinity Sunday (John 3:1-15) There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and

Transcription:

Sacred Space: A Resource for Small-group Ministry Year B Focus: Trinity Sunday; First Sunday of Ordinary Time Scripture: John 3:1 17 NRSV Gathering Welcome Prayer for Peace Ring a bell or chime three times slowly. Light the peace candle. O God, We are ready. We are here waiting for your direction, your love to flow through us and show us the way of peace. May you work through us to pursue peace in our world. We hold the world s poor, the world s hungry in our hearts. We hold all those who yearn to know peace in our prayers. At this moment, we reach out to them, hoping to spread your love a little further. I pray, O Lord, that your love spreads like wildfire in the hearts of those around the world who also are ready, that they may be instruments of your peace. God, we know the struggle and hard work that peace will take, and we are ready. I will go, Lord, if you lead me. May you bless my every step. In Jesus name, we pray. Amen. Spiritual Practice Prayer of Examen The Prayer of Examen was developed by Ignatius of Loyola (1491 1556). It is often a prayer for the end of the day, but it may be used any time as a way of reviewing the day with God. The prayer helps us recognize where we need forgiveness and healing, reconciliation and recommitment. The following is an adapted Prayer of Examen: Lead the group through the prayer, line by line. Take your time, inviting people to pray and meditate with each statement. Thank you God for the gifts of life and this day. Allow us to see the day as we have lived it and in light of your will. Let us reflect on the events, interactions, and emotions of the day. Give us insight into the ways our responses were good, life-giving, or healing. Give us insight into the ways our responses may have been insensitive, unloving, or damaging to others, creation, or self.

May we find in your grace and mercy, forgiveness, healing, reconciliation, and release. God, we give our tomorrow to you. May you be present in our thoughts, actions, and relationships as we move on to live a new day in the presence of Christ. Amen. Invite people to share the thoughts and feelings experienced during the Prayer of Examen. Sharing Around the Table John 3:1 17 NRSV Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God. Jesus answered him, Very truly I tell you, no one can see the kingdom of God without being born from above. Nicodemus said to him, How can anyone be born after having grown old? Can one enter a second time into the mother s womb and be born? Jesus answered, Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh and what is born of the Spirit is spirit. Do not be astonished that I said to you, You must be born from above. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. Nicodemus said to him, How can these things be? Jesus answered him, Are you a teacher of Israel, and yet you do not understand these things? Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. On Trinity Sunday, we give thanks for what God the Creator, Jesus Christ the Redeemer, and the Holy Spirit, or the Sustainer, have done on behalf of all creation. When we speak of the Trinity we refer to the idea that God is a community of three persons and one eternal being (Of Water and Spirit, p. 11). The scripture text today is the story of Nicodemus. He recognizes God s presence in Jesus and seeks him out. In this encounter Nicodemus becomes confused with Jesus statement about being born again. He can relate this only to the physical way of being born. Jesus challenges Nicodemus to be born again into a spiritual way of life that shows God s deep and enduring love for him and for the world.

Being born again of water and Spirit is to open oneself to the generosity of God expressed in the life of Jesus Christ. In Jesus, God s loving nature is revealed. God s love has no boundary and is for all the world. When we open ourselves to receiving this boundless love, we open ourselves to receive eternal life. Like Nicodemus we recognize God s presence in the ministry and message of Jesus. We seek to more fully understand and model what it means to follow Jesus as loving, generous disciples. As we journey in discipleship we are grateful for the Spirit s continued presence. Questions 1. How have you experienced God the Creator? Jesus the Redeemer? Holy Spirit the Sustainer? 2. How is your journey on the path of the disciple similar to that of Nicodemus? 3. How have you been open to the generosity of God? Sending Generosity Statement Sharing for the common good is the spirit of Zion (Doctrine and Covenants 165:2f). We receive God s grace and generosity. The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response. Pray with me: Creator, Redeemer, Sustainer, Three who are One, may we offer our resources to you that they may be used to share loving community with those seeking respite, connection, purpose, and love. May our generosity bring blessing and further the mission of Christ. Amen. Invitation to Next Meeting Closing Hymn CCS 53, Praise God from Whom All Blessings Flow Closing Prayer Optional Additions Depending on Group Sacrament of the Lord s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly. Light the peace candle. O God, We are ready. We are here waiting for your direction, your love to flow through us and show us the way of peace. May you work through us to pursue peace in our world. We hold the world s poor, the world s hungry in our hearts. We hold all those who yearn to know peace in our prayers. At this moment, we reach out to them, hoping to spread your love a little further. I pray, O Lord, that your love spreads like wildfire in the hearts of those around the world who also are ready, that they may be instruments of your peace. God, we know the struggle and hard work that peace will take, and we are ready. I will go, Lord, if you lead me. May you bless my every step. In Jesus name, we pray. Amen.

Spiritual Practice Prayer of Examen The Prayer of Examen was developed by Ignatius of Loyola (1491 1556). It is often a prayer for the end of the day, but it may be used any time as a way of reviewing the day with God. The prayer helps us recognize where we need forgiveness and healing, reconciliation and recommitment. The following is an adapted Prayer of Examen: Lead the group through the prayer, line by line. Take your time, inviting people to pray and meditate with each statement. Thank you God for the gifts of life and this day. Allow us to see the day as we have lived it and in light of your will. Let us reflect on the events, interactions, and emotions of the day. Give us insight into the ways our responses were good, life-giving, or healing. Give us insight into the ways our responses may have been insensitive, unloving, or damaging to others, creation, or self. May we find in your grace and mercy, forgiveness, healing, reconciliation, and release. God, we give our tomorrow to you. May you be present in our thoughts, actions, and relationships as we move on to live a new day in the presence of Christ. Amen. Invite people to share the thoughts and feelings experienced during the Prayer of Examen.

Sharing Around the Table John 3:1 17 NRSV Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God. Jesus answered him, Very truly I tell you, no one can see the kingdom of God without being born from above. Nicodemus said to him, How can anyone be born after having grown old? Can one enter a second time into the mother s womb and be born? Jesus answered, Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh and what is born of the Spirit is spirit. Do not be astonished that I said to you, You must be born from above. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. Nicodemus said to him, How can these things be? Jesus answered him, Are you a teacher of Israel, and yet you do not understand these things? Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. On Trinity Sunday, we give thanks for what God the Creator, Jesus Christ the Redeemer, and the Holy Spirit, or the Sustainer, have done on behalf of all creation. When we speak of the Trinity we refer to the idea that God is a community of three persons and one eternal being (Of Water and Spirit, p. 11). The scripture text today is the story of Nicodemus. He recognizes God s presence in Jesus and seeks him out. In this encounter Nicodemus becomes confused with Jesus statement about being born again. He can relate this only to the physical way of being born. Jesus challenges Nicodemus to be born again into a spiritual way of life that shows God s deep and enduring love for him and for the world. Being born again of water and Spirit is to open oneself to the generosity of God expressed in the life of Jesus Christ. In Jesus, God s loving nature is revealed. God s love has no boundary and is for all the world. When we open ourselves to receiving this boundless love, we open ourselves to receive eternal life. Like Nicodemus we recognize God s presence in the ministry and message of Jesus. We seek to more fully understand and model what it means to follow Jesus as loving, generous disciples. As we journey in discipleship we are grateful for the Spirit s continued presence.

Questions 1. How have you experienced God the Creator? Jesus the Redeemer? Holy Spirit the Sustainer? 2. How is your journey on the path of the disciple similar to that of Nicodemus? 3. How have you been open to the generosity of God?

Generosity Statement Sharing for the common good is the spirit of Zion (Doctrine and Covenants 165:2f). We receive God s grace and generosity. The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response. Pray with me: Creator, Redeemer, Sustainer, Three who are One, may we offer our resources to you that they may be used to share loving community with those seeking respite, connection, purpose, and love. May our generosity bring blessing and further the mission of Christ. Amen.

Communion Statement We come together to share in the Lord s Supper as a visible witness of loving Christian fellowship and shared remembrance of Jesus Christ s death and resurrection (Doctrine and Covenants 164:4a). All committed followers of Christ are invited to partake, but no one should feel pressured to receive the emblems. The Spirit is present with us as we share in Communion as an expression of blessing, healing, peace, and community. In preparation let s sing Community of Christ Sings 524, For Bread before Us Broken.

Thoughts for Children Today is Trinity Sunday. Trinity means three united, or three-in-one. The three united in the Trinity are God, Jesus, and the Holy Spirit. God created the world, Jesus loves the world, and the Holy Spirit comforts the world. Ask three children (or adults if there are not enough children) to help you. Have them stand in a row, a foot apart. Say: You are three separate persons (say their names aloud). But you also can be one united group or community. Have the children stand and link arms. Say: Now you are three persons but one community. This is similar to how we understand the Trinity. God, Jesus, and the Holy Spirit are separate but also one community. Thank the children for helping and ask them to return to their seats.