All Things New Revelation Jean-Pierre Brétegnier, stained glass, France, 20 th Century

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All Things New Revelation 21 22 Jean-Pierre Brétegnier, stained glass, France, 20 th Century

All Things New Introduction

All Things New Introduction We ve come to the end of the Bible, to the end of the book of Revelation. It turns out it s not so much an end as a new beginning. C. S. Lewis captured the idea at the end of his Narnia series.

All Things New Introduction The things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story C. S. Lewis (1898 1963), in Narnia, The Last Battle

All Things New Introduction All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before. C. S. Lewis (1898 1963), in Narnia, The Last Battle

All Things New Introduction The only world we have ever known is a fallen world, a world that is permeated with sin. No matter how hard we try, it remains a world in conflict first of all with God, and then in conflict even with itself.

All Things New Introduction What would we think of a world in which all sin and all evil came to an end? That is what we see at the end of Revelation.

All Things New Introduction Somehow, we feel that the chapters before us call for contemplation more than interpretation, for reverence rather than research. We find ourselves wishing that more had been recorded of our eternal abode Herbert Lockyer (1886 1984), pastor, author, bible teacher

All Things New Introduction One reason for the scarcity of facts regarding the eternal state is the limitation of language to express what John saw and felt. The best of words are only words, at best a poor medium of expression when it comes to eternal glories. Herbert Lockyer (1886 1984), pastor, author, bible teacher

All Things New Introduction Even though they are woefully inadequate, we re going to read John s words describing the coming eternal state.

New Heaven, New Earth 21:1-8

New Heaven, New Earth 21:1-8 Isaiah 65:17-18 (ESV) 17 For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. 18 But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness.

New Heaven, New Earth 21:1-8 Isaiah 66:22-23 (ESV) 22 For as the new heavens and the new earth that I make shall remain before me, says the LORD, so shall your offspring and your name remain. 23 From new moon to new moon, and from Sabbath to Sabbath, all flesh shall come to worship before me, declares the LORD.

New Heaven, New Earth 21:1-8 21:1, 2, 5 new kainos Greek has two words for new. Neos means new with the emphasis on time new as opposed to old, like a new pair of socks. Kainos also means new, but more in the sense of different, like a new way of thinking.

New Heaven, New Earth 21:1-8 Again, John s language is inadequate. It is easier for him to say what will not be in eternity than to tell us exactly what will be there. This pattern started earlier in the book.

New Heaven, New Earth 21:1-8 No more hunger or thirst (Revelation 7: 16) No more scorching heat (Revelation 7: 16) No more tears or crying (Revelation 7: 17; 21: 4) No more sea (Revelation 21: 1) No more death (Revelation 21: 4) No more sorrow (Revelation 21: 4)

New Heaven, New Earth 21:1-8 No more pain (Revelation 21: 4) No more temple (Revelation 21: 22) No more need for sun or moon (Revelation 21: 23) No more night (Revelation 21: 25; 22: 5) No more sin (Revelation 21: 27; 22: 15) No more curse (Revelation 22: 3)

New Heaven, New Earth 21:1-8 The indescribable future is best described by the negation of all that is sad and a foe to life. Reverse the miseries of earth, and you know something of the joys of heaven. But begin with God s presence, or you will know nothing of their most joyful joy. Alexander Maclaren (1826 1910), English Baptist pastor, born in Scotland

New Jerusalem 21:9-27

New Jerusalem 21:9-27 21:11 having the glory of God This would be the shining radiance of the Shekinah glory of God the glory that filled, and left the temple in the OT.

New Jerusalem 21:9-27 21:12-13 The twelve tribes of Israel The redeemed of Israel will be honored by God forever. We dare not explain away big sections of Scripture due to political or theological commitments. We need not understand Israel s place, but we can simply be aware that Christ s own people do have a place in eternity.

New Jerusalem 21:9-27 21:14 twelve apostles Likewise, the twelve apostles hold a special office. Though the title apostle is used of others beside the twelve in the New Testament, the twelve are distinct.

New Jerusalem 21:9-27 21:24-26 the kings of the earth will bring their glory into it the glory and the honor of the nations We get the impression that the New Heavens, New Earth and New Jerusalem will be bustling with activity.

New Jerusalem 21:9-27 The popular understanding of the eternal state has been detrimental to the cause of Christianity. Expressions improperly understood, such as it is a place of rest, drum up for most people the idea of an eternal siesta glorified saints as cloud potatoes strumming their harps of gold and simply lounging for eternity Paige Patterson, president, Southwestern Baptist Theological Seminary

New Jerusalem 21:9-27 Actually, all the expressions of the eternal state are quite different Every expression of the eternal state is one of intense activity minus the problems of illness and weariness, which due to sin prevent full accomplishment and enjoyment of work. Paige Patterson, president, Southwestern Baptist Theological Seminary

New Jerusalem 21:9-27 An eternal life that is exciting, fulfilling, joyful and satisfying beyond our wildest imagination is closer to the truth.

The River of Life 22:1-5

The River of Life 22:1-5 This river flows through the center of the city. And the tree of life returns for the healing of the nations.

The River of Life 22:1-5 We haven t seen this tree since Adam and Eve were denied access to it after they sinned. Herbert Lockyer pointed out a number of similar contrasts between Genesis and Revelation.

The River of Life 22:1-5 In Genesis: In the beginning God created the heaven and the earth (Genesis 1: 1). In Revelation: I saw a new heaven and a new earth (Revelation 21: 1). In Genesis: The darkness he called Night (Genesis 1: 5). In Revelation: There shall be no night there (Revelation 22: 5).

The River of Life 22:1-5 In Genesis: Thou shalt surely die (Genesis 2: 17). In Revelation: There shall be no more death (Revelation 21: 4). In Genesis: I will greatly multiply thy sorrow (Genesis 3: 16). In Revelation: Neither shall there be any more pain (Revelation 21: 4)

The River of Life 22:1-5 In Genesis: Cursed is the ground for thy sake (Genesis 3: 17). In Revelation: There shall be no more curse (Revelation 22: 3). In Genesis: banishment from the tree of life. In Revelation: the tree of life appears. In Genesis: Satan appears. In Revelation: Satan disappears.

Get Ready for Jesus 22:6-16

Get Ready for Jesus 22:6-16 This final section is an Epilogue that connects us back to the Prologue of Revelation 1.

Get Ready for Jesus 22:6-16 22:6 These words are trustworthy and true This sounds a lot like 21:5. And he who was seated on the throne said, Behold, I am making all things new. Also he said, Write this down, for these words are trustworthy and true.

Get Ready for Jesus 22:6-16 No book of the Bible has a more pointed attestation, a stronger safeguarding against tampering, or a more urgent recommendation for study and observance than does the Apocalypse, especially in its Epilogue. Robert L. Thomas The Master s Seminary

Get Ready for Jesus 22:6-16 Christ wants us to be ready for his return. Biblically speaking, it can happen at any time. 22:7 Behold, I am coming soon 22:10 Do not seal up the words of the prophecy of this book, for the time is near. 22:12 Behold, I am coming soon

A Final Invitation Revelation 22:17 (ESV) The Spirit and the Bride say, Come. And let the one who hears say, Come. And let the one who is thirsty come; let the one who desires take the water of life without price.

A Final Warning Revelation 22:18-19 (ESV) 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

A Final Promise Revelation 22:20a (ESV) He who testifies to these things says, Surely I am coming soon.

A Final Prayer Revelation 22:20b (ESV) Amen. Come, Lord Jesus!

A Final Blessing Revelation 22:21 (ESV) The grace of the Lord Jesus be with all. Amen.

All Things New Conclusions

All Things New Conclusions John has finished his task. He has faithfully recorded what he has seen and heard in his vision. His words have been authenticated both by the angel and by Jesus himself. Now it is up to those who receive the book to follow its guidance Onesimus Ngundu, University of Cambridge

All Things New Conclusions Will the words be so difficult that some readers will be tempted to tone them down and change them, enabling them to compromise with the powers that be? Difficult as they are, the words are to remain. Those who would change them would be revealing that they are among the unfaithful, and would thus suffer the consequences described in the book. Onesimus Ngundu, University of Cambridge

All Things New Conclusions Nearly every book of the New Testament reminds us of Christ s return, but Revelation does so more than any other. It s important to examine ourselves asking if we are ready to meet Jesus Christ.

All Things New Conclusions If we are ready, the book of Revelation provides us with the greatest reasons to look forward to the greatest joys. And best of all it is joy that will never end.

All Things New Conclusions They have obtained that delight which gives full satisfaction; having come to this pleasure, they neither do nor can desire any more. They can sit down fully contented, and take up with this enjoyment for ever and ever, and desire no change Jonathan Edwards, Pastor of the Great Awakening

All Things New Conclusions After they have had the pleasure of beholding the face of God millions of ages, it will not grow a dull story; the relish of this delight will be as exquisite as ever, there is enough still for the utmost employment of every faculty. Jonathan Edwards, Pastor of the Great Awakening

All Things New Conclusions If life has ever proved dissatisfying, consider the possibility that the only life we know is not life as God fully intended. Revelation points to eternal life as life was meant to be lived. Jesus is ready to welcome you into that eternal home.

All Things New Conclusions I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. C. S. Lewis (1898 1963), in Narnia, The Last Battle