Centerpoint School of Theology - 52 - THE ORDO SALUTIS (THE APPLICATION OF REDEMPTION) FAITH AND REPENTANCE When our Lord and Master Jesus Christ said, Repent, he meant the whole life of a believer to be a practice of repentance Martin Luther, 1 st of the 95 Theses The words repent and repentance, which we hear often enough in church services, carry no clear meaning to us; in fact, they signify something to which most of us are strangers. Rarely if ever do we hear sermons about repentance (check your own memory for that); rarely if ever do we talk to each other about repentance; like sex in the Victorian era and death in the twentieth century, it has become a Great Unmentionable. The nearest many of us get to it is the sour old proverb that, perhaps, I may say, we half know, Marry in haste, repent in leisure, where repent means wish we hadn t done it (only a skewed fraction of the word s Christian meaning, by the way) and beyond this our thinking about repentance does not go. J. I. Packer, Taking Repentance Seriously, in Taking God Seriously: Vital Things We Need to Know (Wheaton, IL: Crossway, 2013), 69-70 1
1. The Ordo Salutis (Application of Redemption) (Union with Christ) Effectual Calling (TULIP Irresistible Grace) Regeneration Repentance/Faith Justification Definitive Sanctification Adoption/Sealing Progressive Sanctification Perseverance Glorification 2. Response on our part. Conversion ( to turn ) e.g. 1 Thess 1:9 a. evpistre,fw (aor. pass. evpestra,fhn, ptc. evpistrafei,j) intrans. (including midd. and aor. pass.) turn back, return; turn to; turn around; trans. turn, turn back. 3. Arminian ordo salutis and its fatal flaw of faculty psychology: will, affections, understanding as distinct quasi-organic entities. a. Assumption that man is capable of fulfilling the sine qua non: faith b. TWO debates 4. Priority of repentance? i. The debate on divine sovereignty and human responsibility ii. The priority of faith or repentance? a. Matthew 3:2: Repent, for the kingdom of heaven is at hand. b. Acts 2:38: And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. c. Acts 17:30 The times of ignorance God overlooked, but now he commands all people everywhere to repent. 5. Priority of Faith? a. John 3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 2
b. Acts 16:30-31 Then he brought them out and said, Sirs, what must I do to be saved? And they said, "Believe in the Lord Jesus, and you will be saved, you and your household. 6. Faith AND Repentance i. Note 17:30 above but the response is described as one of believing: But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. Acts 17:34 a. Mark 1:15 "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." i. Synecdoche: the one can be used as substitute (or inclusive of) the other 1. Faith is always penitent 2. Repentance is always believing 3. Reformed debate: a. Shedd: Evangelical faith is the particular act that unites the soul to Christ. For this reason it stands first in the order of the acts that result from regeneration (p.789) b. Shedd Though faith and repentance are inseparable and simultaneous, yet in the order of nature, faith precedes repentance. (p.791) c. If repentance were to precede it would be legal in nature. d. cf. C. Hodge Systematic Theology III: 41; A. A. Hodge Outlines of Theology, 488 e. Marrow Controversy and the Auchterarder Creed: I believe that it is not sound and orthodox doctrine to teach that we forsake sin in order to our coming to Christ. f. Berkhof takes the opposite view! There is no doubt that, logically, repentance and the knowledge of sin 3
7. Problem of the experience of conversion: precede the faith that yields to Christ in trusting love Systematic Theology 492 g. John Murray to the rescue: The question has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is a believing repentance saving faith is permeated with repentance and repentance is permeated with saving faith. Redemption: Accomplished and Applied, 113. h. R. L. Dabney and twin graces a. WCF 14:2 Faith acts differently upon that which each particular passage thereof [of Scripture] contains i. Bunyan s Pilgrim s Progress 1. Preparationism: 8. The CENTRALITY of Faith 2. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. (John 16:8-11) a. Romans 1:17 from faith to faith (NIV by faith from first to last ) i. Pleonastic? ( the use of more words than is necessary for meaning or for emphasis ) ii. for we walk by faith, not by sight (2 Cor. 5:7) iii. an act of the whole soul, of the understanding, of the heart, and of the will (Charles Hodge) iv. an act of the whole soul, of the understanding, of the heart, and of the will (Charles Hodge Systematic Theology, 91). 4
9. Biblical Concept of Faith a. Old Testament v. the mode of existence of the new life (Ridderbos, Paul, 231) i. to believe derived from Hebrew root AMAN b. New Testament 1.!m;a' ('¹man) to confirm, support, uphold (Qal); to be established, be faithful (Niphal); to be certain, i.e. to believe inhiphil). (ASV, RSV usually the same. One notable exception is Gen 15:6 where RSV has "believed," while ASV has "believed in."). i. Frequency of faith and believe : both nominal and verbal forms c. 260 each. 10. Reformed Doctrine of Faith 1. pi,stij, ewj f faith, trust, belief; the Christian faith; conviction, good conscience (Ro 14.22, 23); perhaps body of faith, doctrine (Jd 3, 20); assurance, proof (Ac 17.31); promise (1 Tm 5.12) 2. eivj Cristo.n VIhsou/n pi,stewj (Acts 24:24) 3. a. pisteuein eis b. Bultmann: this usage is neither Greek nor LXX c. Union with Christ a. Background of medieval ordo d. Calvin So long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value to us (Inst. III.1.i.). i. Fides implicita and fides explicita ii. Fides informis and fides formata b. Three concurrent elements in saving faith 5
i. KNOWLEDGE (cognition) 1. But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? (Romans 10:14) 2. Faith is being sure of what we hope for and being certain of what we do not see Heb. 11:1 See J. I. Packer, Bible Words, 135. ii. ASSENT (assensus) 1. intellectual assent 2. John 10:3 the sheep recognize the voice of the Shepherd 3. Reformed theologians, following Augustine: we know what rests on reason; we believe what rests on authority: thus, faith is consent forced on us by the authority of its object. iii. TRUST (fiducia) a. Faith is forced consent. That is to say, when evidence is judged by the mind to be sufficient, the state of mind we call faith is the inevitable precipitate. It is not something we can resist or in respect of which we may suspend judgment. In such a case faith is compelled. It is demanded, it is commanded. For whenever the reasons are apprehended or judged sufficient, will we, nill we, faith or belief is induced. Will to the contrary, desire to the contrary, overwhelming interest to the contrary, cannot make us believe the opposite of our judgment with respect to the evidence. Murray, Collected Writings, 2:237 b. And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. (1 Thess. 2:13) 1. The point of difference with Roman ordo 2. a sure and certain knowledge of God s benevolence towards us (Calvin). 6
3. Assurance 11. The CHARACTER of faith a. We receive justification without contributing to it: it is not faith in Christ that saves but Christ that saves through faith Warfield, Biblical and Theological Studies, 425 b. Faith is a GIFT 12. Faith is liable to degrees i. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake (Phil. 1:29) ii. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God Eph. 2:8): h/ ga.r ca,riti, evste sesw sme,noi dia. pi,stewj\ kai. tou/to ouvk evx u`mw/n( qeou/ to. dw/ron\ 1. kai. tou/to a. faith as immediate antecedent b. or grace? i. Both are feminine whereas and this is neuter. a. Small faith (Matthew 14:31) Jesus immediately reached out his hand and took hold of him, saying to him, O you of little faith, why did you doubt? b. great faith (Matthew 15:28) Then Jesus answered her, O woman, great is your faith! Be it done for you as you desire. And her daughter was healed instantly. c. growing faith (2 Timothy 1:5) I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. d. strong faith (Romans 4:20) No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God. e. the least amount of faith is enough (1 John 5:4) For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world sour faith. 7