Nehemiah. Dr. Andy Woods

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Transcription:

Nehemiah Dr. Andy Woods

Title Authorship Biography Scope Date Place of writing Audience Occasion Purpose Message Structure Historical background Distinctives Christ in Nehemiah Introductory Matters

Title Hebrew: Nehemyah LXX: First Esdras = Apocryphal Book of Esdras, Second Esdras = Ezra Nehemiah Vulgate: First Book of Ezra = Ezra, Second Book of Ezra = Nehemiah English: Nehemiah

Authorship Much of the book came from Nehemiah's personal memoirs Opening verse (1:1) Vivid accounting (1:1 7:5; 12:27-43; 13:4-31) Options Nehemiah wrote all of it An anonymous writer compiled it through the assistance of personal memoirs compiled by both Ezra and Nehemiah Ezra wrote some of it (7:6 12:26; 12:44 13:3) and compiled the rest through Nehemiah s personal memoirs

Nehemiah s Biography Born in Persia Son of Hacaliah and brother of Hanani (1:1-2) Little else is known of him Cup bearer (1:11) Positive character attributes displayed throughout the book Appointed by Artaxerxes to lead the third return, rebuild Jerusalem's wall, and become Jerusalem s governor (5:14; 8:9; 10:1; 13:6)

Persian Kings Cyrus (559 530 B.C.) Cambyses (530 522 B.C.) Smerdis (522 B.C.) Darius I (521 486 B.C.) Xerxes I (Ahasuerus)-(486 465 B.C.) Artaxerxes I (464 424 B.C.) Darius II (423 404 B.C.) Artaxerxes II (404 359 B.C.)

Three Returns Date Duration Persian king Jewish leader Scripture Purpose Number of returnees 1 st return 538 515 B.C. 23 years Cyrus Zerubbabel Ezra 1 6; Isaiah 44:28 Rebuilding the temple 50,000 2 nd return 458 457 B.C. 2 years Artaxerxes Ezra Ezra 7 10 Adorning of the temple and reforming the people 2,000 3 rd return 444 432 B.C. 8 years Artaxerxes Nehemiah Nehemiah Rebuilding the wall

19 year scope (444 425 B.C.) Artaxerxes decree (2:1) in 444 B.C. Wall built in 52 days (6:15) Nehemiah returns to Susa after 12 years (5:14) in the 32 nd year of Artaxerxes (13:6a) in 432 B.C. Seven year gap from 432 425 B.C. (Malachi 430 B.C.) Nehemiah returns to Jerusalem to impose further reforms after some time (13:6b) in 425 B.C. Nehemiah s ongoing reforms (Neh 13) in 425 B.C.

Post exilic scope Ezra 1 6: 538 (1:1) to 515 (6:15) 58 year gap (515 458); Esther: 483-82 (Esther 1:3) to 474-73 (Esther 3:7) Ezra 7 10: 458-57 (7:8) to 457-56 Thirteen year gap: 457 444 Nehemiah 1 12: 444 (2:1) to 432 (5:14; 13:6a) Seven year gap: 432 425 Nehemiah 13-(425 424)

Post exilic prophets Haggai and Zechariah (Ezra 5:1; 6:14) Haggai (520 B.C.)-1:1; 2:1, 10, 20) Zechariah (520 518 B.C.)-1:1, 7; 7:1

Post exilic prophets Malachi (430 B.C.) Governor (1:8; Neh 5:14; Hag 1:1, 14, 2:2, 21) After 515 B.C. (1:7-10; 3:8) Time needed for temple novelty to wear off Same issues as Nehemiah Nehemiah not governor (1:8; Neh 5:14, 18) Nehemiah s second governorship reformed the very sins spoken of in Malachi

Date, Place of Writing, Audience, Occasion Date: 424 B.C. shortly after the book s events transpired Place of writing = Jerusalem since Nehemiah was Jerusalem s governor Audience: third group of post exilic returnees Occasion: discouragement, syncreticism

Purposes Encourage the post exilic community by reminding them of God s sovereign activity on their part through the rapid construction of the wall despite much opposition (Neh 1 7) Exhort the post exilic community toward covenant loyalty by reminding them of their prior covenant renewal and Nehemiah's reforms (Neh 8 13)

Message God s sovereign work through Persian rulers and Nehemiah and Ezra in preserving the Jewish culture in post exilic times is shown in God s separation of the remnant to Himself both politically (1 7) and spiritually (8 13). The political element was accomplished through the restoration of the dilapidated wall around Jerusalem despite much internal and external opposition (1 7). The spiritual element was accomplished through covenant renewal and ongoing reform (8 13).

Structure Nehemiah 1 7 = Reconstruction of the wall Political > religious Construction > instruction Nehemiah > Ezra Nehemiah 8 13 = Restoration of the people Political < religious Construction < instruction Nehemiah = Ezra

Structure Nehemiah 1 7 = Reconstruction of the wall 1 2 = Return under Nehemiah 1 = Nehemiah s concern regarding the wall 2 = Artaxerxes commissions Nehemiah to return 3 6 = Rebuilding of the wall 3 = Rebuilding of the wall 4-6 = Internal and external opposition 7 = Registration of the city s new inhabitants

Structure Nehemiah 8 13 = Restoration of the people 8 10 = People s revival and covenant renewal 11 13 = Further registration of Jerusalem s inhabitants and ongoing reform

Historical Background 586 B.C. Walls of Jerusalem destroyed 446 B.C. Artaxerxes issues decree ordering the Jews to stop building Jerusalem (Ezra 4:7-23) 444 B.C. Third return (Neh 2:1) Entire book of Nehemiah transpires during the reign of Artaxerxes I Contemporaries Ezra (8:1-9; 12:36) Malachi

Distinctives Sovereignty of God Satanic strategies used to distract Nehemiah from accomplishing His God ordained purpose Prayer (9) Bibliology (8) Last historical book

Christ in Nehemiah (Luke 24:27, 44) No direct messianic prophecies Restoration of Israel politically (1 7) and spiritually (8 13) in preparation for the fulfillment of messianic prophecy (Micah 5:2) Nehemiah 2 = the starting point (terminus a quo) for Daniel s prophecy of the 70 weeks? (Dan 9:25; Luke 19:42)

Preservation of Israel Religious system (Ezra; Hag; Zech) Political system (Neh) Race (Esth) Orthodox worship (Chr; Mal)

Decrees of Ezra Nehemiah Cyrus decree to rebuild the temple (Ezra 1:1-2) Artaxerxes decree to stop building Jerusalem (Ezra 4:7-23) Darius confirmation of Cyrus decree to rebuild the temple (Ezra 6:1-12) Artaxerxes decree to adorn the temple and reform the people (Ezra 7:11-28) Artaxerxes decree to restore the wall of the city (Neh 2:3, 5, 8)

Nehemiah 1 2 Nehemiah s concern (1) Report to Nehemiah (1:1-3) Nehemiah's reaction (1:4) Nehemiah s prayer (1:5-11) Nehemiah s commission (2) Artaxerxes decree (2:1-8) Nehemiah's arrival in Jerusalem (2:9-11) Nehemiah's initial inspection of the dilapidated wall (2:12-16) Nehemiah's initial organization of the rebuilding effort (2:17-20)

Nehemiah 3 7: construction despite opposition Each family builds a section of the wall (Neh 3) Two external threats (Neh 4:1-9) Three internal threats (Neh 4:10 5:19) Three threats aimed directly at Nehemiah (Neh 6:1-14) Wall completed in record time despite ongoing subversive efforts (Neh 6:15-19) Census (7)

Nehemiah 8-hearing and response to the covenant Reading of the Law (8:1-4) Reaction to the Law (8:5-13) Respect (8:5) Worship (8:6) Comprehension (8:7-8) Mourning (8:9) Rejoicing (8:10-12) Obedience (8:13-18) Repentance (9:1-3)

Nehemiah 9-Levites prayer Levites that prayed (9:5a) God s name magnified (9:5b) Survey of God s past faithfulness (9:6-31) To Abraham (9:6-8) In the Exodus Event (9:9-11) Physical and spiritual provision to the wilderness wanderers (9:12-21) To the conquest generation (9:22-25) In the face of prolonged rebellion (9:26-31) Request for forgiveness (9:32-38)

Nehemiah 10-covenant renewal Signatories (10:1-27) Israel s promise to walk in God s Law or suffer a divine curse (10:28-29) Specifics (10:30-39) Intermarriage (10:30) Sabbath (10:31) Temple provision (10:32-39)

Nehemiah 11 12 Population tithe (11) Update on the priestly and Levitical clans (12:1-26) Dedication of wall (12:27-47)

Nehemiah 13-ongoing reform Excluding foreigners from the assembly (13:1-3) Removing Tobiah from the temple (13:4-9) Restoring the Levitical tithes (13:10-14) Halting Sabbath breaking (13:15-22) Disciplining those who intermarried with pagans (13:23-31)

Message God s sovereign work through Persian rulers and Nehemiah and Ezra in preserving the Jewish culture in post exilic times is shown in God s separation of the remnant to Himself both politically (1 7) and spiritually (8 13). The political element was accomplished through the restoration of the dilapidated wall around Jerusalem despite much internal and external opposition (1 7). The spiritual element was accomplished through covenant renewal and ongoing reform (8 13).

Purposes Encourage the post exilic community by reminding them of God s sovereign activity on their part through the rapid construction of the wall despite much opposition (Neh 1 7) Exhort the post exilic community toward covenant loyalty by reminding them of their prior covenant renewal and Nehemiah's reforms (Neh 8 13)