Positions on the Theistic Arguments

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Positions on the Theistic Arguments Richard G. Howe, Ph.D. Perhaps not surprisingly, there are different views on whether or how there is any relevance for the theistic arguments. 1

It might be surprising to some, however, that the different views do not fall along the lines of theists and non-theists. In combining the options of theists and non-theists together with the options of relevant and irrelevant we get these results. 2

Non-theists - irrelevant Non-theists - relevant - relevant - irrelevant non- non- / non- / / / 3

Logical Positivists non- Ludwig Wittgenstein 1889-1951 4

Alfred Jules Ayer 1910-1989 Kai Nielsen 5

Logical Positivists non- David Hume 1711-1776 6

Logical Positivists non- Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Richard Swinburne 7

Logical Positivists non- Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) Summa Theologiae Thomas Aquinas 1225-1274 8

Etienne Gilson Norman Geisler 9

Edward Feser non- Logical Positivists Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) 10

Søren Kierkegaard 1813-1855 non- Logical Positivists Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) 11

John Hick 1922-2012 non- Logical Positivists Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), or religion is propositional but faith is primary (Blaise Pascal), Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) 12

Blaise Pascal 1623-1662 non- Logical Positivists Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), or religion is propositional but faith is primary (Blaise Pascal), or God is transcendentally "argued" (Cornelius Van Til). Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) 13

Cornelius Van Til 1895-1987 Cornelius Van Til 1895-1987 14

non- Logical Positivists Agnostics Not all of the evidence is in. Theism may be established with further proof. (Robert Jastrow) Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), or religion is propositional but faith is primary (Blaise Pascal), or God is transcendentally "argued" (Cornelius Van Til). Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) Robert Jastrow 1925-2008 15

non- Logical Positivists Agnostics Not all of the evidence is in. Theism may be established with further proof. (Robert Jastrow) Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), or religion is propositional but faith is primary (Blaise Pascal), or God is transcendentally "argued" (Cornelius Van Til). Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Atheists Arguments surface important philosophical issues. The evidence proves atheism. (J. L. Mackie, early Antony Flew, Theodore Drange, Michael Martin) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) J. L. Mackie 1917-1981 16

J. L. Mackie 1917-1981 Antony Flew 1923-2010 17

Antony Flew 1923-2010 Theodore M. Drange 18

non- Logical Positivists Agnostics Not all of the evidence is in. Theism may be established with further proof. (Robert Jastrow) Existentialists Arguments are relatively or entirely unnecessary. They have little to nothing to do with religion. Religion is not primarily propositional but experiential. (Søren Kierkegaard) Fideists / Presuppositionalists Arguments cannot establish religious first principles. Religion is not propositional (John Hick), or religion is propositional but faith is primary (Blaise Pascal), or God is transcendentally "argued" (Cornelius Van Til). Evidentialists Arguments are not strictly proofs but build a cumulative case for theism. (Richard Swinburne) Atheists Arguments surface important philosophical issues. The evidence proves atheism. (J. L. Mackie, early Antony Flew, Theodore Drange, Michael Martin) Thomists Arguments are proofs. Theism is established. (Thomas Aquinas, Etienne Gilson, Joseph Owens, Norman Geisler, Edward Feser) 19