Religion in Public Schools Testing the First Amendment

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Religion in Public Schools Testing the First Amendment Author: Rob Weaver, University of Miami School of Law, 2009-2010 Center for Ethics and Public Service, Street Law Intern, J.D. Candidate, 2011. Edited by Street Law, Inc. Summary: This lesson reviews two United States Supreme Court opinions outlining the Establishment Clause. After reviewing the background material, students argue both sides of a case about whether or not the funding of a high school comparative religion class by a religious group is constitutional. In conclusion, students read two articles discussing the policy arguments behind different aspects of teaching religion in public schools and contemplate policy implications. Outcomes: As a result of participation in this lesson, students will be able to: - Describe the Constitutional limits on teaching religion in public schools - Discuss two Supreme Court precedents about the Establishment Clause - Explain how the Supreme Court uses tests decide cases - Argue for a position and support argument with Supreme Court precedent Timing: Suggested timeframe for a 90 minute class: 1. Opening Quote (10 minutes) 2. Supreme Court Decisions (30 min) 3. Preparation Time (30 min) 4. Argumentation Time (15 min) 5. Closing (5 min) 6. Homework: Policy Opinion Articles Lesson Plan 1. Quote to Consider Post or distribute the following quote. Ask students to consider it and discuss its meaning with a partner. It appears that some school officials, teachers, and parents have assumed that religious expression of any type is either inappropriate or forbidden altogether in public schools; however, nothing in the First Amendment converts our public schools into religion-free zones. ~ Former President Bill Clinton Ask students: Do you agree with the quote? Are you surprised the quote comes from Bill Clinton (and why might someone be surprised)? 2. First Amendment United States Constitution Post the First Amendment: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the 1

press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. Ask students to focus on the bolded portion What is your initial reaction to the Establishment Clause? What do you think it means? Can the government make laws supporting all religions? Can it outlaw religion? 3. Supreme Court Decisions and Quotes Explain to students that over time, the Supreme Court has interpreted this clause to mean that: Neither a state nor the federal government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect a wall of separation between church and State. ~ Justice Black, Everson v. Board of Education (1947) Ask students why the Supreme Courts opinion about what the Establishment Clause means carries such weight. Ask them to think about Justice Black s quote. What does a wall of separation of church and State mean? What agencies or people are considered the state? (laws, public schools, prisons, public areas). What is included in the phrase church? (Christianity, other religions, organized houses of worship, loosely affiliated spiritual groups, any notion of belief or practice?) Is this absolute? What gray area might there be in separation? Tell students that they ll learn about two key cases that the Supreme Court decided that determine when the government s actions violate the Establishment Clause. Put the students in pairs. Give one student in each pair Handout 1 and give the other student Handout 2. Allow the students about 10 minutes to read through the material and think about the questions. Then allow another ten minutes for the pairs to teach each other about the key points of their case. (After this exercise, be sure to distribute the other handout to each student so that they ll have the information about both cases.) Once the students have taught each other about their cases, ask a few pairs to identify the issue and the decision in each case. Ask students whether they agree with each decision. Discuss the Lemon test. Ask students: What does it mean to have a test? Why are tests important? What does it mean to have a secular legislative purpose? What is the difference between a primary effect and a secondary effect? Think of one example that might be excessive government entanglement. Do you think this test makes sense to try to determine whether or not a government action violates the Establishment Clause? 4. Arguing the Case of the Comparative Religion Course Pass out Handout 3 and have all students read through the scenario. Check for understanding by asking each student in quick succession to list one fact from the story. Assign students to three roles Judges, Outraged Parents, or the School. Distribute Handout 4a, b, or c as appropriate. 2

Instruct students to spend the next 25 minutes working in their groups to outline the best arguments for their side. With a few minutes left in the preparation time, ask each group to choose one student to make the opening argument and one to make the rebuttal. Tell the other students that they may give advice during arguments. Post the timing for the arguments on the board (adjust the speaking times as needed for your students): Outraged Parents opening 2 minutes for speaking, + 3 minutes for judges questions School opening 2 minutes for speaking, + 3 minutes for judges questions Outraged Parents rebuttal 3 minutes, judges may ask questions throughout School rebuttal 3 minutes, judges may ask questions throughout Seat students facing the judges and begin the arguments. Proceed through the timing outlined above. After both sides have argued, ask the judges to deliberate out loud. Each judge should explain their position. Fill in the following posted chart as the judges decide: Chart to be written on the board Issue Judge 1 Judge 2 Judge 3 Judge 4 Subject Matter: Required Course: Guest Speakers: Bible Used: Funding Source: o If the judge votes yes to all categories, then the course is constitutional o no means the judge finds that part of the course unconstitutional 5. Closing Ask the class if they agree with the judge s decisions. Ask the students if they had to argue for a side with which they disagree. Ask students if they can distinguish between whether or not they think the course is a good policy and whether or not they think it is constitutional. Ask any students who think the course is a good policy to list steps the school might have taken to ensure that it is also constitutional. 6. Homework or Extension Activity Download the two articles listed on Handout 5 and give students the articles and the Handout. Have them read the two opinion articles and answer the accompanying questions. 3

Handout 1 Abington School District v. Schempp (1963) Background A Pennsylvania state law required children in public schools to hear and sometimes read portions of the Bible as part of their education. Ellory Schempp was one of the students in Pennsylvania who was forced to listen to and read the Bible at school. His father, Edward Schempp, a Unitarian and a resident of Abington Township, Pennsylvania, filed suit against the Abington School District in the Federal District Court for the Eastern District of Pennsylvania to prohibit the enforcement of the law. The case was appealed all the way to the U.S. Supreme Court. Decision: The Court decided that the law requiring Bible reading in public schools was unconstitutional because it aided or preferred religions that used the Bible over those that did not. Justice Clark, writing for the Court, quoted an earlier decision: neither a State nor the Federal Government can constitutionally pass laws or impose requirements which aid all religions as against non-believers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs. What was the issue in this case? How did the court rule? Do you agree with the Court s decision here? Do you think that this is good policy? Consider that the majority of the people in Pennsylvania probably wanted their kids educated on reading the Bible. Should the majority rule in this case? Do you agree with the Court that forcing schoolchildren to read the Bible is the same as aiding religion? 4

Handout 2 Lemon v. Kurtzman (1971) Background: Pennsylvania had a law called the Nonpublic Elementary and Secondary Education Act, which allowed the state to reimburse nonpublic schools (most of which were Catholic) for teachers salaries, textbooks, and instructional materials. Mr. Lemon, the parent of a Pennsylvania student, sued the state, alleging that the law was unconstitutional. Decision: The Supreme Court ruled that the Pennsylvania law was unconstitutional because it violated the Establishment Clause of the First Amendment. The Supreme Court set out a way to evaluate a situation to determine whether or not government action violated the Establishment Clause. The said that if the situation meets the following three items, then the government action is constitutional. 1. The government s action must have a secular legislative purpose; 2. The government s action must not have the primary effect of either advancing or inhibiting religion; 3. The government s action must not result in an excessive government entanglement with religion. If any of these 3 prongs are violated, the government s action is deemed unconstitutional. This is called the Lemon test, named for the Supreme Court decision where it was first used. Using this test, the Court decided that the Pennsylvania law did advance religion and that the continuing state surveillance that would be necessary to administer the law would result in excessive government entanglement with religious affairs. What was the issue in this case? Do you agree with the Court s decision? Is a law that allows a state to reimburse religious schools for their costs a good policy? Would it matter if it was funding both Christian and Judaic schools? Is funding these schools making a law respecting an establishment of religion or free exercise thereof? 5

Handout 3 The Case of the Comparative Religion Course Euphoria State High School is excited to announce its new comparative religion course. The course is required for all students to take in either 11 th or 12 th grade as a part of their social studies curriculum. Students taking the course will study Christianity (Protestant, Catholic, and Orthodox), Judaism, and Islam. The course is designed to compare the religions and discuss how they influence our culture. The class will also feature guest speakers who will enrich the classroom experience by teaching students about the rituals of each religion through unique, interactive activities (such as teaching the students Islamic meditation, a Jewish prayer, or a series of Christian hymns). Unfortunately, the economic state of Euphoria is dismal. The school is facing drastic budget cuts and is desperately in need of financial assistance. The school s principal, Mr. Knotso Bright, has found a generous source of funding for the new comparative religion course. An anonymous local businessman has agreed to donate all classroom materials for the new course. This includes a comparative religion textbook and copies of the King James Bible. There are a limited number of textbooks which must be reused from semester to semester, however enough Bibles have been donated that students may keep their copy if they wish. The parent-teacher organization has recently expressed outrage. Although parents were unhappy to hear that their students were learning prayers in school, they were extremely outraged to learn that their students were coming home with Bibles. It was also discovered that the local businessman who funded the book purchase is Mr. Fund, the owner of the Fund-a- Mentalist Christian Book Boutique and is the youth pastor at the local non-denominational church. Although Mr. Fund personally donated the books (no church funds were used), parents still see this as religion creeping too far into schools. The parent-teacher organization filed a lawsuit against the school, arguing that the school s actions are unconstitutional. 6

Handout 4a Arguments about the Comparative Religion Class Group 1 You will represent the Outraged Parents in court. Your task is to argue that the school s actions regarding the comparative religion course are unconstitutional. Consider each aspect of the course and apply the Lemon test: To be constitutional: 1. The government s action must have a secular legislative purpose; 2. The government s action must not have the primary effect of either advancing or inhibiting religion; 3. The government s action must not result in an excessive government entanglement with religion. What are the most persuasive arguments for your position? What are the best arguments for the school (that the course is constitutional)? How will you respond? 7

Handout 4b Arguments about the Comparative Religion Class Group 2 You will represent the School District in court. Your task is to argue that the school s actions regarding the comparative religion course are constitutional. Consider each aspect of the course and apply the Lemon test: To be constitutional: 1. The government s action must have a secular legislative purpose; 2. The government s action must not have the primary effect of either advancing or inhibiting religion; 3. The government s action must not result in an excessive government entanglement with religion. What are the most persuasive arguments for your position? What are the best arguments for the parents (that the course is unconstitutional)? How will you respond? 8

Handout 4c Arguments about the Comparative Religion Class Group 3 you will serve as judges in this case. Each side will make arguments about whether or not the school s actions regarding the course are constitutional. Think about the Lemon test: To be constitutional: 1. The government s action must have a secular legislative purpose; 2. The government s action must not have the primary effect of either advancing or inhibiting religion; 3. The government s action must not result in an excessive government entanglement with religion. You will be asked to decide whether the following components of the course violate the Establishment Clause. The subject matter The fact that it is a required course The use of guest speakers The use of the Bible The funding of the Bibles Think about each area and list questions that you have for the two sides: 9

Handout 5 Read the two articles listed below, and answer the accompanying questions: Deborah Mitchell, You Might Not Expect an Agnostic Say Let s Teach Religion in Public Schools, Originally published on September 22 nd, 2005 in the Dallas Morning News, available at http://www.democracycellproject.net/blog/archives/2005/10/should_religion.html#more Lylah M. Alphonse, Does the Bible Belong in a Public Classroom? Boston Globe, Aug. 17, 2009, www.boston.com/community/moms/blogs/child_caring/2009/08/does_the_bible_belong_in_a_public_classroom.html Questions to consider: Deborah Mitchell Article o What is Agnosticism? Why is it surprising that an Agnostic supports religious education in school? o What exactly does she support? Would she support the two Pennsylvania laws that were at issue in Lemon or Abington? o What values support a comparative religion course? Would you want to take a comparative religion course? o Do you agree with the author s position? Lylah Alphonse Article o How is this situation in Texas different from the law in Abington? o Does it make a legal difference that the course is an elective? o How important is religion to learning about history? o Do you agree with the author s position? 10