REFORMED THEOLOGICAL SEMINARY DALLAS HEBREWS TO REVELATION (05NT522) Spring Dr. Ben Dunson

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REFORMED THEOLOGICAL SEMINARY DALLAS HEBREWS TO REVELATION (05NT522) Spring 2018 Dr. Ben Dunson PROFESSOR CONTACT INFORMATION Email: bdunson@rts.edu Phone: 214.295.8599 COURSE DESCRIPTION An introduction to the General Epistles and Revelation that includes the history, setting, theme, purpose, and message of each book. COURSE OBJECTIVES 1. To explore, and be able to articulate, reading strategies for approaching Hebrews, the General Epistles and the Book of Revelation that are sensitive to the unique genre and content of each letter. 2. To introduce students to central theological themes in these letters. 3. To develop skills in faithful interpretation through in-depth study of selected passages in these letters. We could spend years studying each of these books, so we will have to be selective. 4. To introduce students to the historical and cultural context of these letters. 5. To deepen students understanding of how these letters contribute to our overall understanding of biblical teaching and how they all must be understood in light of the finished redemptive work of Jesus Christ. REQUIRED READINGS 1. The Bible: Hebrews to Revelation (twice). Any translation is acceptable, as long as it is a translation and not a paraphrase (such as The Message). I use the ESV and will normally read from this version in class. 2. Michael Kruger (ed.). A Biblical-Theological Introduction to the New Testament: The Gospel Realized. Wheaton: Crossway, 2016 (chs. 19-25, appendix D). 3. Geerhardus Vos. The Teaching of the Epistle to the Hebrews. Phillipsburg: P&R, 1956. 4. Brandon D. Crowe, The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John, and Jude. Phillipsburg: P & R, 2015. 5. Richard Bauckham, The Theology of the Book of Revelation. Cambridge: Cambridge University Press, 1993. IMPORTANT REMINDER: All readings are to be completed prior to the lecture period in which they are listed on the schedule below. COURSE EXPECTATIONS 1. Attendance: Attendance is expected at every class. 1

2. Readings: All assigned readings should be read before the class date listed on the schedule handed out at the beginning of the semester. 3. Bring a bible to each class. 4. Laptops (and ipads, iphones, etc.) are NOT allowed in this course. Multitasking simply doesn t work. It prevents you from learning as well as you can. Banning laptops, however, is not just about you and your learning, but about your neighbor and his or her learning: if we are honest many (most?) of us simply do not have the self-control to sit for 3 hours without checking email, Facebook, texts, etc. One little check won t hurt, right? But then we actually do this more than we realize, and when we are all together in one room doing this it becomes very distracting for your fellow students and for your professor (the same goes for checking iphones under the table). One objection to this is that having detailed, easily searchable, notes will be useful for your future ministry. I completely agree. That is why you should do what educational researchers are suggesting more and more (and which I know from personal experience works very well): when you are listening to a lecture write down that which is most important; focus on the main thoughts being conveyed. Do not attempt to transcribe what is said verbatim like a court stenographer. By focusing on the main ideas, main biblical texts, etc., you are already engaged in the process of learning, which is not the case when you simply spend all of your energy copying every word down. Then, either throughout the semester, or as you prepare for exams, type your notes on a computer. Then condense them in a separate file for use in studying (and then perhaps consider condensing them again!). Each time you take your notes and rewrite them or condense them you are processing the material in a new way, and this helps you learn it. And then you will have searchable notes to refer to in the future as well. If you are interested, these articles give you more of a feel for why I am doing this: http://www.npr.org/2016/04/17/474525392/attention-students-put-yourlaptops-away http://news.stanford.edu/news/2009/august24/multitask-research-study- 082409.html If you are still not convinced, then you can blame Kevin DeYoung: https://www.thegospelcoalition.org/blogs/kevin-deyoung/why-im-notallowing-laptops-and-tablets-in-my-seminary-class/ 5. As a courtesy, please do not tweet, or otherwise post, comments made by the professor or other students without asking permission first. ASSIGNMENTS AND ASSESSMENT 1. Textbook and biblical readings (10%) a. You will be required to certify on your honor (on your final exam) that you have read all of the assigned reading material (including reading Heb-Rev twice in English translations [unless you want to read it in Greek!]). I will list each reading separately so you can estimate what percentage you completed. Reading means that you make every effort to understand the main points and reasons given for those points. This normally will require you to read and comprehend every paragraph, although not necessarily every word in every sentence. Skimming while seeking to understand the content is acceptable, but simply passing your eyes over words, sentences, paragraphs, pages, etc., is not. 2

b. I will hand out a reading schedule on the first day of class (or email it prior to our first class). If you want to get a head start begin reading the Kruger and Vos books. 2. Outlines of Biblical Books (10%) a. One outline for each biblical book. These outlines must be 2-3 pages doublespaced for Hebrews and Revelation, and approximately 1 page for the rest of the books. Outlines should begin with Roman numerals (I, II, etc.) and then move to a, b, etc. If you need a third level of indentation use i, ii, etc. Try not to indent excessively. You may not copy or base your outline on any external source (study Bible notes, commentaries, etc.). This must be based solely on your own reading and summarizing of the biblical books. 3. Exegetical Paper (35%) a. 9-11 page exegetical paper. The purpose of this paper is to help you develop your skills in exegeting the biblical text, while also focusing on developing your ability to translate your research into a sermon or talk on the biblical text you choose to write on. Your paper will consist in explanation of the biblical text, the articulation of a central homiletical proposition (main preaching point), and a brief sermon/talk outline. b. I will provide a handout with the requirements for the paper at the beginning of the semester. I will also provide a brief guide for moving from exegesis to sermon preparation. We will also discuss how to approach this paper in class. 4. Final Exam (45%) a. This exam will consist of several essay questions of varying lengths (answers will range from a single paragraph to 1-2 pages). The first two questions will be about issues discussed in the section Background Issues in each chapter of the Kruger volume. Examples would include questions such as Discuss the various arguments about the authorship of Hebrews, or Discuss the various arguments about when Revelation was written. We will not discuss this special introduction material extensively in class, so it is very important that you study the Kruger material carefully. The remaining questions will be on exegetical issues or theological themes, and will be based primarily on the lecture material. Examples would include questions such as How should we make sense of the warnings found in Hebrews? or In 2 Peter, what does it mean that believers are partakers of the divine nature (1:4)? b. You will take the final exam in a single 3-hour sitting at a date to be specified later. You may use an English or Greek bible (without any study helps, including concordances, study notes, etc.) during the exam, but no other helps are allowed. 3

Course Objectives Related to MDiv* Student Learning Outcomes Course: Hebrews to Revelation (05NT522) Professor: Ben Dunson Campus: Dallas Date: Spring 2018 MDiv* Student Learning Outcomes In order to measure the success of the MDiv curriculum, RTS has defined the following as the intended outcomes of the student learning process. Each course contributes to these overall outcomes. This rubric shows the contribution of this course to the MDiv outcomes. Articulation (oral & written) Scripture Reformed Theology Sanctificatio n Broadly understands and articulates knowledge, both oral and written, of essential biblical, theological, historical, including details, concepts, and frameworks. Significant knowledge of the original meaning of Scripture. Also, development of skills needed to research further into the original meaning of Scripture and to apply Scripture to a variety of modern circumstances. Includes appropriate use of original languages and hermeneutics; and integrates biblical, theological, and historical perspectives. Significant knowledge of Reformed theology and practice, with emphasis on the Westminster Standards. Demonstrates a love for the Triune God that aids the student s sanctification by drawing them closer to Christ through His word. Rubric None Mini-Justificati Justification The course strongly engages Scripture, furnishing students with knowledge of a variety of topics. Students will spend a significant amount of time studying and mediating upon Scripture. The class requires students to research and write on a passage in Hebrews- Revelation. At various points, we will discuss how passages in Hebrews-Revelation are relevant for Reformed Theology. It is vital that students are able to see that their theological system is biblical, and this will be one goal of this class. Truly faithful study of Scripture must lead to spiritual transformation, and the goal of the exposition in this class will be this very thing. Desire for Worldview Winsomely Reformed The Word of God is a lamp unto the feet of God s people. It must inform every aspect of our lives. Embraces a winsomely Reformed ethos. (Includes an appropriate ecumenical spirit with other Christians, especially Evangelicals; a concern to present the Gospel in a God-honoring manner to non-christians.) Hebrews to Revelation provides rich resources for many pressing matters of Christian existence in the world, including stressing the importance of always being ready to tell others of Christ (1 Pet 3:15), and learning how to live as strangers in a hostile world. These letters are foundational for understanding the Christian worldview. There is much to be learned in discerningly studying vantage points other than those that are explicitly Reformed. Even when disagreeing withy others, their ideas must be conveyed truthfully, and 4

Preach Worship Shepherd Church/Wor ld Ability to preach and teach the meaning of Scripture to both heart and mind with clarity and enthusiasm. Knowledgeable of historic and modern Christianworship forms; and ability to construct and skill to lead a worship service. Ability to shepherd the local congregation: aiding in spiritual maturity; promoting use of gifts and callings; and encouraging a concern for non- Christians, both in America and worldwide. Ability to interact within a denominational context, within the broader worldwide church, and with significant public issues. disagreements must be carried out in truth and love. Throughout the course, attention will be given to how students are to preach and teach Hebrews- Revelation. We will often seek to move from explanation to application. While this class is not directly related to the how-to questions of worship, all of Scripture is geared toward the worship of God, and Hebrews- Revelation is no exception. Hebrews-Revelation, written as it is to churches, is full of guidance for God s pastor-shepherds as they lead the flock of God. We will often have reason to reflect on the nature of the high calling of pastoral shepherding as our texts point us to it. All of scripture is relevant for our lives in the world. Hebrews to Revelation shapes our worldview, thereby equipping us to make sense of various currents of thought in the world, even if the class isn t focused on public issues as such. 5