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Program Introduction At an age where most children today are beginning their high school education, young John Quincy Adams was practicing French along with statesmanship skills on a diplomatic trip to Europe with his father. He had not wanted to go. His mother Abigail wrote him a wonderful letter expressing her hope that he would not regret the journey. She wrote, Great necessities call out great virtues. When a mind is raised and animated by scenes that engage the heart, then those qualities, which would otherwise lie dormant, wake into life and form the character of the hero and the statesman. John Quincy Adams Mrs. Adams knew that those virtue and qualities lay in her young son s heart, and she closed her letter with this stirring admonition: The strict and inviolable regard you have ever paid to truth, gives me pleasing hopes that you will not swerve from her dictates, but add justice, fortitude, and every manly virtue which can adorn a good citizen, do honor to your country, and render your parents supremely happy. Indeed, to the Founding generation, virtue was inseparable from freedom; self-government depended on a virtuous people. Abigail Adams In his Second Inaugural Address, President Barack Obama alluded to the need for citizens to live virtuously every day: What makes us exceptional, what makes us America, is our allegiance to an idea articulated in a declaration made more than two centuries ago. We hold these truths to be self-evident, that all men are created equal. That they are endowed by their creator with certain unalienable rights, and among these are life, liberty, and the pursuit of happiness history tells us that while these truths may be self-evident, they ve never been self-executing. That while freedom is a gift from God, it must be secured by his people here on earth. You and I, as citizens, have the obligation to shape the debates of our time, not only with the votes we cast, but the voices we lift in defense of our most ancient values and enduring ideas.

Those most ancient values include commitments to justice, perseverance, initiative, and other virtues of citizenship that allow a free people to govern themselves. These are among the citizen virtues that the Founders believed were necessary for self-government. The goals of the narratives, discussion guides, lists of resources, and journal prompts in this program include an increased understanding of civic virtue on the part of both students and teachers. We invite you to engage students with the resources in classes such as U.S. History, World History, and/or Language Arts, as well as the wider school community through department team meetings, faculty meetings, lunch-and-learns, assemblies (or other creative options that could work best for your school). We believe that increased understanding will lead to more individuals acting virtuously in school, and these changes will pay dividends in improved school climate. In some ways, some common challenges to the school environment could be improved with a richer and more complete understanding of civic virtue. For example, do some students bully others because they want respect? Do some cheat or plagiarize because of a misunderstanding of initiative or perseverance? A deeper and historically-grounded understanding of virtue can be arrived at through discussion in which all take part. Why Story-Telling? If history were taught in the form of stories, it would never be forgotten. Rudyard Kipling And the same is true of virtue. People of all ages are naturally drawn to stories. While Mrs. Adams wrote to her son about scenes that engage the heart, her son was living those scenes in two countries in revolution, the fate of the new nation at stake. Her lesson that trying times are tests of virtue endures when young peoples minds are raised by studying historical examples. Within the selection of visual and historical narratives in his program are examples of civic virtue to be identified, discussed, analyzed, and evaluated. In the stories of villains from history, students have a chance to analyze the actions of individuals who perhaps strove for virtue but failed.

The materials in this program were selected to engage the heart as well as the mind. Through discussion of all the narratives, students will implicitly judge: Why do we admire heroes? On the other hand, why do we harshly judge individuals like Benedict Arnold? The virtues (and lack thereof!) highlighted in these stories, and the self-reflection and journaling will encourage teachers and students to make these virtues a habit. Educators don t simply reach the students in their schools and classrooms; their influence extends beyond their classroom into times and places unknown, and may shape the lives of generations. As Abigail wrote to her son in 1780, we hope these materials on civic virtue will help you transmit this inheritance to ages yet unborn.

Overview of Materials 10 Narratives both written and photographic Corresponding discussion guides Journal templates Virtue in Action toolbox Suggestions for further reading [collage of images of internal pages]

Tip-Sheets for Using Heroes and Villains: The Quest for Civic Virtue in your School Before you Begin -Ask faculty and staff to recall their favorite stories from childhood or early adulthood. -Transition to a discussion session about successful story-telling in the classroom. Chances are, teachers are already comfortable with a story-telling approach. (e.g. history is a series of stories; social studies teachers may use Supreme Court cases; science teachers may share examples of discovery, or use lab reports as a story structure; etc.) -Work with administrators to create safe space for teachers to feel confident in discussing virtue with students. -Emphasize the non-religious nature of civic virtue: understanding of and adherence to virtue is compatible with belief or non-belief in a supreme being. -In keeping with the above, encourage students who wish to do so to reflect on examples from their own faiths. (For example, individuals from sacred texts who acted virtuously, religious teachings, etc.) -Acknowledge that all schools and all curricula teach values, if only implicitly. -Ask teachers to review the materials and hold office hours for them to come to you with any questions. -Encourage teachers to share information with families, and invite parents to come to class for discussions.

Using the Program Each narrative includes a Virtue in Action section with concrete suggestions for making civic virtue a habit. In addition to these examples, you may consider some of the following suggestions. In the Social Studies Classroom -Complete the activities for one narrative a month during the school year. -Acknowledge that heroes are human and imperfect. -Encourage teaching of history as philosophy teaching by example. Have students work as detectives to find virtues in history: For example, individuals who acted courageously in pursuit of justice; great historical moments involving what Aristotle called righteous indignation: American Revolution; Abolition, Women s Suffrage, Civil Rights Era, etc. In the English/Language Arts Classroom -Have students write short historical fiction stories based on the life of the individuals in the narratives. - Select companion stories or poetry for a literature class that reflect the same virtue being studied in the historical narrative. (See Corresponding Literature resources listing for each narrative) -Acknowledge the complexity of life and literature -- even good characters may do bad things. In Every Classroom -Praise industry and perseverance when students achieve excellent results, rather than praising the student s intelligence or talent. -George Washington, Abraham Lincoln and other great leaders saw themselves as role models; within the school community, we are all role models. The question is not whether we will be role models, but which virtues we will model. -If students wish to reflect on examples of virtue from sacred texts, encourage those contributions to the discussion. -Encourage awareness of contribution and justice on the playing field.

-Distinguish between aggressor and defender in bullying cases. Praise the courage of those who defend the weak.