Revelation - Study 2 The Letters to the Seven Churches

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Revelation - Study 2 The Letters to the Seven Churches Student Outline Notes prepared by Dr. Ian A. H. Bond You may use this study material in your personal Bible study or study group absolutely free. All we ask is that you acknowledge Free Online Bible Study and do not use this material on any website or for monetary gain. Thank you. This study is part of a full college-level course on the Book of Revelation taught by Dr. Ian Bond. The complete Teacher s Guide, Student Notes, illustrative Power Point, the lectures in MP3 format, and Dr. Bond s book Developing a Sound Eschatology, Revised 2 nd Edition, are available for purchase and download from the Teach the Nations, Inc. online store. For more information go to www.free-online-bible-study.org

2 I. INTRODUCTION A. Christ among the Lampstands (1:20) 1. A symbolic picture of and His. 2. The lampstand in the Tabernacle. a. Seven branches with seven lamps. b. Not only is He of the Church, but He is also the of the Church for out from Him is going the life of those churches. 3. John writes to seven distinct churches. (1:11) a. There were seven of them, yet they only made up the one total expression of the Body of Christ in that part of Asia. 4. He holds in His hand the stars, which were the angels of the churches. a. ((,8@H, aggelos, a, envoy, one who is sent, an angel, a messenger from God. (1) Exegetical question is posed by the ((,8@4 Jj< BJ 6680F4j<: is this a reference to or to real? (a) Gerhard Kittel: Since elsewhere in the Apocalypse ((,8@4 are always angels, the latter seems more likely...the reference would seem to be to angels representing the communities. These correspond to the angels of the nations already found in Judaism, and to Michael as the angel of Israel, but also to the description of angels, common to the whole Book of Revelation, as mediators of the divine action. b. FJZD, aster, star, celestial light source; supernatural light for (Matt. 2: 2, 7, 9, 10) 5. Once you are a light in the darkness, the result is darkness light.

3 II. JESUS ADMINISTRATING HIS CHURCH (CHAPTERS 2-3) A. Four Views of the Seven Churches: 1. The preterist is right in directing our attention to the century. a. Any true exegesis must with what this meant to them then. 2. The historicist believes that the seven churches represent the whole church in seven consecutive epochs in church history. a. Ephesus covers the church. b. Smyrna the persecutions. c. Pergamos the time of. d. Thyatira the Ages. e. Sardis the. f. Philadelphia the worldwide movement. g. Laodicea the days church. 3. The futurist believes that the seven churches will be in the very same cities of Asia just before Jesus returns. 4. The idealist usually shares the preterist view, but adds the idea that the seven historical churches represent the Church in all. a. Ephesus the but fellowships. b. Smyrna the. c. Pergamos the. d. Thyatira the. e. Sardis the. f. Philadelphia the but. g. Laodicea the. B. The Seven-fold Structure of the Seven Letter 1. A commission a. To the angel of the church in... 2. A characterization (of Christ) a. Relates to Rev. 1:12-16

4 3. A commendation a. Ephesus: Rejects evil, perseveres, has patience. b. Smyrna: Gracefully bears suffering. c. Pergamos: Keeps the faith of Christ d. Thyatira: Love, service, faith, patience is greater than at first. e. Sardis: Some have kept the faith. f. Philadelphia: Perseveres in the faith. g. Laodicea: None. 4. A criticism a. Ephesus: Love for Christ no longer fervent. b. Smyrna: None. c. Pergamos: Tolerates immorality, idiolatry, and heresies. d. Thyatira: Tolerates cult of idolatry and immorality. e. Sardis: A dead church. f. Philadelphia: None. g. Laodicea: Indifferent. 5. A correction a. Ephesus: Do the works you did at first. b. Smyrna: Be faithful until death. c. Pergamos: Repent. d. Thyatira: Judgment coming; keep the faith. e. Sardis: Repent; strengthen what remains. f. Philadelphia: Keep the faith. g. Laodicea: Be zealous and repent. 6. A challenge: He who has an ear, let him hear what the Spirit says to the churches. 7. A covenant promise to He who overcomes. a. Ephesus: The tree of life. b. Smyrna: The crown of life. c. Pergamos: Hidden manna and a stone with a new name. d. Thyatira: Rule over nations and receive morning star. e. Sardis: Faithful honored and clothed in white. f. Philadelphia: A place in God s presence, a new name, and the New Jerusalem. g. Laodicea: Share Christ s throne.

5 III. APPLICATION: COMMON CHALLENGES CONFRONTING ALL CHURCHES A. Introduction B. Devotion to is no guarantee of. C. There is an of CHRIST that answers to every. D. R and is the pathway to the overcoming life (2:5) 1. :<0:@<,bT, mnemoneuo, to to one s mind. 2. :,J <@XT, metanoew, to one s mind. a. The command to repent is given times. E. Four basic points of recurring error manifested in the church. 1. Spiritual (2:4; 3:15,16) 2. Corrupted (2:6,15) 3. Tolerated (2:14,20-23; 2 Peter 2:15; Jude 11) 4. L (2:9; 3:9) F. Nicolaitanism (2:6, 15) 1. ;46@8 ËJ0H, Nikolaites, adherents of ;46Ò8 @H, Nikolaos; from <Ã6@H, nikos (3534), a, and 8 ÒH, laos (2992), a means victorious over the people or laity. 2. Led to division between and.

6 3. Became a heretical sect. a. Possibly founded by Nicolaus. b. Two heretical views: (1) Practiced immorality by a complete separation of the and the (Gnosticism). (2) Developed a system. G. Doctrine of Balaam and Jezebel (2:14, 20-24) 1. Balaam: C without C a. Numbers 22-25; 31:16 - Balak the King of Moab and Balaam the magician. 2. Jezebel: Her objective is to silence the voice of the. a. 1 Kings 16:30-31 - Jezebel s influence over King Ahab. b. 1 Kings 18:4 - she murdered the prophets of the Lord. c. 1 Kings 19:2-3 - she caused even Elijah to fear. d. 1 Kings 21:5-16 - she arranged the murder of Naboth. e. 1 Kings 21:25-26 - her evil domination of Ahab. f. 2 Kings 9:22 - Jezebel was a harlot and a witch. g. 2 Kings 9:30-31 - she tried to dominate Jehu. (1) 1 Samuel 15:23 - rebellion is as the sin of witchcraft. (2) A witch will never genuinely submit to her husband. (3) A witch will never genuinely submit to his/her pastor. 3. Application: what the Holy Spirit is saying to the church. a. L to the Savior and L to the Spirit. b. Remember and repent. c. Treat as a friend and as a refining force.