PEOPLE WITHOUT RELIGIOUS BELIEF

Similar documents
BAHÁ Í. Bahá í. The Nine-pointed Star is a common symbol in the Bahá í religion. The number 9 is significant in the holy texts of the religion.

PRESBYTERIAN TRADITIONS (ALSO KNOWN AS PRESBYTERIANISM)

NON-RELIGIOUS PHILOSOPHIES OF LIFE AND THE WORLD Support Materials - GMGY

Submission on proposed curriculum on Education about Religions and Beliefs (ERB) and Ethics

Channel Islands Committee

Secular Coalition for America Mission and Purpose

Consultation Response Form Consultation closing date: 3 June 2014 Your comments must reach us by that date

Humanists UK Northern Ireland Humanists Committee

Caring for a Muslim Patient with Mental Health Problems

Finding Your Way to the Next Place (The Afterlife) A lecture by Chaplain Carol Barwick of Hospice Calgary

The organization shall be known as St Mary Magdalene Guild.

The role of the Church in the local community

Chapel Statistics Oxford, Cambridge, Durham

Summary of results Religion and Belief Survey

Wes McMillan Direct March 11, 2016 BY

Spiritual, Cultural and Religious Health Care. Revd Mia Hilborn Hospitaller, Head of Spiritual Health Care & Chaplaincy Team Leader

Overview of Sikh faith Quicksheet for ward inductions

Studies of Religion II

live in order to achieve eternal happiness. If there is no life after death, we must seek happiness in the one life we have and come to terms with

AS-LEVEL Religious Studies

HIGHER SCHOOL CERTIFICATE EXAMINATION STUDIES OF RELIGION. 2 UNIT (100 Marks) Time allowed Three hours (Plus 5 minutes reading time)

Honors From The Craft Unknown

Studies of Religion II

Diocese of Bridgeport Our Lady of Peace Parish Pastoral Plan Building a Bridge to the Future

TABLE OF CONTENTS TABLE OF CONTENTS... 2 PURPOSE... 3 SEATING AT HEAD TABLES Banquets and other affairs:... 4

Unit 2: Religion and Belief Systems

GCE Religious Studies Unit C (RSS03) Philosophy of Religion June 2009 Examination Candidate Exemplar Work: Candidate B

15.2 SAFE MINISTRY WITH PERSONS WHO HAVE BEEN CONVICTED OF A SEXUAL OFFENCE OR ARE THE SUBJECT OF A NEGATIVE FINDING

RELIGIOUS FREEDOMS IN REPUBLIC OF MACEDONIA

Toldot Rabbi Jonathan Perlman November 4, 2010

Brexit Brits Abroad Podcast Episode 20: WHAT DOES THE DRAFT WITHDRAWAL AGREEMENT MEAN FOR UK CITIZENS LIVING IN THE EU27?

POLICY DOCUMENTS OF THE BAPTIST MISSIONS DEPARTMENT

2009 User Survey Report

Survey of US Voters Opinions on Religious Freedom Report-July 30, 2015

Religion in Ireland: Recent Trends and Possible Futures

Bylaws & Constitution of Mt. Sinai Baptist Church of Mt. Holly, NC- Inc.

Law of the Russian Soviet Federative Socialist Republic on Freedom of Worship (25/10/1990)

KS1 Humanist Humanism Science

SUPPORTING PEOPLE OF FAITH IN THEIR DECISIONS ABOUT REPRODUCTIVE AND GENETIC TECHNOLOGIES

The Disciples of the Divine Master (PDDM)

EAU CLAIRE BAPTIST CHURCH CONSTITUTION

Nonreligious. A1. How would you describe the overall contribution religious and faith communities are making to Canada and Canadian society today?

Recoding of Jews in the Pew Portrait of Jewish Americans Elizabeth Tighe Raquel Kramer Leonard Saxe Daniel Parmer Ryan Victor July 9, 2014

Parish Life: Who Is Involved and Why?

The Global Religious Landscape

Emeritus Professor Margaret Holloway University of Hull

Funeral Policy and Procedures

I LL HAVE IT GOD S WAY

NCLS Occasional Paper Church Attendance Estimates

THE FIRST CONGREGATIONAL COLUMBUS, OHIO CONSTITUTION

Humanists UK Wales Humanists Committee

A Patient Reported Outcome Measure (PROM) for Spiritual Care

The World Church Strategic Plan

Christians Say They Do Best At Relationships, Worst In Bible Knowledge

Opinions of Bishops and Deacon Directors on the Ordination of Women as Deacons

Richard Dawkins Foundation for Reason and Science (UK) Religious and Social Attitudes of UK Christians in Topline results. 15 th February 2012

Rabbinic Vacancy - Notice

No Religion. Writing from the vantage. A profile of America s unchurched. By Ariela Keysar, Egon Mayer and Barry A. Kosmin

GUIDELINES FOR THE CREATION OF NEW PROVINCES AND DIOCESES

Submission from Atheist Ireland On the proposed amendment to Section 37 of the Employment Equality Act

Coimisiún na Scrúduithe Stáit State Examinations Commission

Cathedral Statistics 2016

Copyrighted Material (Please do not cite or reproduce) THE INTEGRATION OF RELIGION AND SPIRITUALITY INTO SOCIAL WORK PRACTICE AND EDUCATION

Studies of Religion II

Trends in International Religious Demography. Todd M. Johnson Gina A. Zurlo

Studies of Religion II

RELIGION AND LIFE. Western Australian Certificate of Education Examination, Stage 3 RESOURCE BOOKLET. 2016/5128 Web version of 2015/97194

Faith-sharing activities by Australian churches

Origins of Spiritual Humanism

Atheism Is No Longer A Political Taboo

New poll shows the debate on faith schools isn t really about faith

THERE is an obvious need for accurate data on the trend in the number of. in the Republic of Ireland, BRENDAN M. WALSH*

Rituals in Pastoral and Medical Care: Bridging the Gap. Ewan Kelly. Quality Education for a Healthier Scotland

WHOLE HEALTH: CHANGE THE CONVERSATION. Spiritual Assessment Tools Clinical Tool

Front cover: Monks performing a Cham ceremony, Yulshul, Qinghai. Science Press 2007 First published 2007

Spiritual Gifts Inventory Statements

Deacons Responsibilities. Ministerial Association

COLUMBARIUM POLICIES AND PROCEDURES

A Cross Sectional Study To Investigate Reasons For Low Organ Donor Rates Amongst Muslims In Birmingham

CONSTITUTION. Grace Chapel, Inc. Skaneateles, New York 13152

THE SOCIAL DESIRABILITY OF BELIEF IN GOD SIMON JACKMAN STANFORD UNIVERSITY

May Parish Life Survey. St. Mary of the Knobs Floyds Knobs, Indiana

The Role of Spiritual History in Patient Care NANCY STOEHR, PHARMD, FACA, FIACP

National Policy on RELIGION AND EDUCATION MINISTER S FOREWORD... 2

Breakout Session 1A Using a Social Service Referral Tool to Improve Patient Care Erine Gray

GCSE RELIGIOUS STUDIES 8062/11

The Order of the Most Holy Redeemer (Redemptoristine Nuns)

Bega Kwa Bega Companion Synod Relationship. April Strategic Plan for the Saint Paul Area Synod

Article II Objectives and Mission Statement

Religion. Introduction to World Religions. The Study of Religion. Why Study Religion? Symbol 8/14/2013. Not simply about faith or belief

CONSTITUTION AND BY-LAWS OF CONGREGATIONAL CHURCH ARTICLE I - NAME & DENOMINATION

Shared Leadership in Synagogue Life by Rabbi Ruth A. Zlotnick and Barbara Green Temple Beth Am, Seattle, WA May 2018

I SIGNIFICANT FEATURES

Understanding the 21 st Century Catholic

COMMENTS ON THE PROPOSED 2016 GENERAL SYNOD CONSTITUTIONAL CHANGES Written By Howard Moths October 1, 2016

How should I live? I should do whatever brings about the most pleasure (or, at least, the most good)

How is the Church Doing Today? The good and bad news

Auburn Alliance Church of the Christian and Missionary Alliance By-Laws Adopted October 3, Article 1 - NAME

The Twelve Apostles Church in Christ Students Organisation. The Constitution. University of Zululand

RELIGIOUS EDUCATION POLICY

Transcription:

People Without Religious Belief The Happy Humanist is an emblem of the Humanist Association of Ireland and is the Irish version of the international symbol of Humanism. PEOPLE WITHOUT RELIGIOUS BELIEF This section gives information on people with an absence of prescribed religious beliefs and rituals. There is no intention by the HSE to suggest uniformity between the groups mentioned in this section. Sources indicate that up to 10% of the world s population is without any religious belief and these people are distributed across the continents. 161

Summary of s: Please refer to the full text of the highlighted points related to the following summary points. Note: the headings and themes in this section have been amended in some places to meet the needs of people without religious belief. 1 Profile of people without religious belief in Ireland: 6 Initiation ritual: There is no initiation ritual among these traditions and baptism of newborns in imminent danger of death is not appropriate. The second largest response to the question on religion in Census 2006 was No Religion. This and other data indicate that there are a considerable number of people without religious belief in Ireland. People without religious belief may describe themselves as Agnostic, Atheist, Humanist or indicate that they have No Religion. 2 Personal contacts and death-related practices: Source the name of a personal contact that can be called upon to support the person in times of critical need and who can give guidance to the healthcare setting on appropriate practice for the person. 3 Family dynamics and decision making: The wishes of the person must be respected in situations where family are not aware of the absence of religious belief. 4 Cleaning and touching the body: The normal washing and preparation procedure can be carried out. 5 Religious icons and symbols: It is not appropriate to use icons from Christian or other traditions in the mortuary. 162

Profile of People Without Religious Belief in Ireland People without religious belief include those who use the following descriptors: Agnostic: In the modern world agnosticism is taken to involve scepticism or doubt about the existence of a God presence. Atheist: Generally atheism involves an absence of belief in a God presence or other deities. Humanist: Humanism believes that striving for the greater good of humanity need not depend on belief in a God presence or any particular practices; rather it requires reason, compassion and a concern for the welfare of others. The Humanist Association of Ireland was established in the 1960s. In Census 2006 186,000 persons indicated No Religion, which was the second largest response to the question on religious affiliation. An additional 15,000 people indicated that they were Agnostic and just over nine hundred indicated that they were Atheist. A further 70,322 were categorised as Not Stated, although it is not clear how many of these may have been indicating that they did not have a religious belief. There are no Census figures available for the number of Humanist followers in Ireland. The Humanist Association of Ireland indicates there are potentially a quarter of a million people in Ireland who do not have a religious belief. 1 Care of the ill and Care of the Dying In the health services we value patient-centeredness and parity of treatment for all, irrespective of religious belief or no religious belief. We cannot make assumptions about people without religious belief and must seek clarity from the person or a personal contact provided by the person if in doubt. Personal contacts and death-related practices 2 Source the name of a personal contact that can be called upon to support the person in times of critical need and who can give guidance to the healthcare setting on appropriate practice for the person as needed. Do not assume that the person will wish to speak to a hospital Chaplain or avail of any religious services. Contributors to this section have indicated the embarrassment caused to members at having to opt out of religious services offered to them in Irish healthcare settings. Do not assume that the person, due to an absence of religious belief, will not want any personal support in times of illness or approaching death. Clarify with the person or the personal contact if there are any particular requirements in relation to death. Collectively people from these traditions may be Irish, from new communities or visitors from other countries to Ireland. 163

Family dynamics and decision making 3 Additional Notes on Maternity and Paediatric Care It is possible that family may not be aware of the absence of religious belief. The wishes of the person must be respected in these situations. Initiation ritual 6 Blood Transfusion and Organ Transplantation There are unlikely to be objections to these procedures. Cleaning and touching the body The normal washing and preparation procedure can be carried out. Postmortem requirements There is unlikely to be objection to postmortem. Religious Icons and Symbols Any items worn by the person are likely to be of a personal nature. It is not appropriate to use icons from the Christian or other traditions in the mortuary. 4 5 There is no initiation ritual among these traditions and baptism of newborns in imminent danger of death is not appropriate. Accredited Humanist Association of Ireland celebrants can provide baby-naming services. Foetal, infant and child death There are no particular requirements in relation to foetal death and stillbirth. The personal contact will advise of any particular needs. Washing can be conducted as for an adult. Memento of a deceased child There are no restrictions on giving a memento of a child. Developing a Contact for People Without Religious Belief The Humanist Association of Ireland can facilitate non-religious funeral ceremonies. Further information and contact details available at www.humanism.ie 164

Contributors Mr Brendan Sheeran, Chairperson, Humanist Association of Ireland provided information for this section and approved the finalised version. 165