INTRODUCTION TO PHILOSOPHY OF RELIGION

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KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page i INTRODUCTION TO PHILOSOPHY OF RELIGION James Kellenberger Upper Saddle River, NJ 07458

KELLMF01_0131517619.QXD 8/8/06 8:28 PM Page ii To Anne Library of Congress Cataloging-in-Publication Data Introduction to philosophy of religion / edited by J. Kellenberger. 1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-13-151761-5 (alk. paper) ISBN-10: 0-13-151761-9 (alk. paper) 1. Religion-Philosophy. 2. Religions. I. Kellenberger, James. II. Title. BL51.1658 2007 210 dc22 Senior Acquisitions Editor: Mical Moser Editor-in-Chief: Sarah Touborg Editorial Assistant: Carla Worner Asst. Marketing Manager: Andrea Messineo Senior Managing Editor: Joanne Riker Production Liaison: Fran Russello Manufacturing Buyer: Christina Amato Art Director, Cover: Jayne Conte Manager, Cover Visual Research & Permissions: Karen Sanatar Composition/Full-Service Project Management: GGS Book Services/ Karpagam Jagadeesan Printer/Binder: RR Donnelley & Sons Company 2006020022 Credits and acknowledgments borrowed from other sources and reproduced, with permission, in this textbook appear on appropriate page within text. Copyright 2007 by Pearson Education, Inc., Upper Saddle River, New Jersey 07458. Pearson Prentice Hall. All rights reserved. Printed in the United States of America. This publication is protected by Copyright and permission should be obtained from the publisher prior to any prohibited reproduction, storage in a retrieval system, or transmission in any form or by any means, electronic, mechanical, photocopying, recording, or likewise. For information regarding permission(s), write to: Rights and Permissions Department. Pearson Prentice Hall is a trademark of Pearson Education, Inc. Pearson is a registered trademark of Pearson plc Prentice Hall is a registered trademark of Pearson Education, Inc. Pearson Education LTD. London Pearson Education Singapore, Pte. Ltd Pearson Education, Canada, Ltd Pearson Education Japan Pearson Education Australia PTY, Limited Pearson Education North Asia Ltd Pearson Educación de Mexico, S.A. de C.V. Pearson Education Malaysia, Pte. Ltd Pearson Education, Upper Saddle River, New Jersey 10987654321 ISBN : 0-13-151761-9

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page iii Contents Preface viii Introduction: Philosophy and Religion 1 Chapter 1 Religions of the World 6 Hinduism 6 Buddhism 10 Judaism 14 Christianity 19 Islam 24 Other Religious Forms 29 Chapter 2 Proving God s Existence 32 The Main Argument for God s Existence 32 The Ontological Argument 34 Criticisms of the Ontological Argument 37 The Cosmological Argument 40 Criticisms of the Cosmological Argument 43 The Teleological Argument 46 Criticisms of the Teleological Argument 48 Summing Up and Going Further 50 Questions for Chapter 2 53 Chapter 3 Religious Faith and Proving God s Existence 56 Two Questions about Proving God s Existence 56 The Relevance for Faith of the Arguments for God s Existence 57 Summing Up and Going Further 67 Questions for Chapter 3 69 iii

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page iv iv CONTENTS Chapter 4 Is Religious Belief Reasonable? 72 Faith and Reason 72 Blaise Pascal and the Reasonableness of Faith 73 Criticisms of Pascal s Account 74 William James and the Right to Believe 75 Criticisms of James s Account 79 Contemporary Concerns about Evidentialism 80 Alvin Plantinga and the Rationality of Religious Belief 81 Criticisms of Plantinga s Account 83 William Alston and the Reliability of Religious Belief Formation 85 Criticisms of Alston s Account 90 Summing Up and Going Further 91 Questions for Chapter 4 92 Chapter 5 Religious Discovery: Is the Discovery of God Possible? 97 Religious Experience and Discovery 97 Kinds of Discoveries 99 The Religious Sensibility of the Psalms 101 Why Doesn t Everyone Realize God s Presence? 105 Is a Realization-Discovery of God s Presence Possible? 107 Criticisms of This Account 111 Summing Up and Going Further 113 Questions for Chapter 5 114 Chapter 6 The Religious Problem of Evil 117 Problems of Evil 117 The Personal Nature of the Religious Problem of Evil 117 The Religious Problem of Evil and Faith in God 118

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page v CONTENTS v Evil and God s Goodness and Power 119 Moral Evil and Natural Evil 120 Some Religious Answers 121 The Free Will Theodicy 121 Criticisms of The Free Will Theodicy 122 The Best of All Possible Worlds Theodicy 122 Criticisms of the Best of All Possible Worlds Theodicy 123 The Irenaean Theodicy 123 Criticisms of The Irenaean Theodicy 123 When the Religious Problem of Evil Is Not a Problem 124 Back to the Practical Problem of Evil 126 Summing Up and Going Further 128 Questions for Chapter 6 129 Chapter 7 Miracles 131 Miracles in Religious Traditions 131 Intervention Miracles 131 Contingency Miracles 136 Natural Miracles 137 Summing Up and Going Further 140 Questions for Chapter 7 141 Chapter 8 Religion and Morality 143 Two Preliminary Questions 144 How Close Is Religious Morality to Secular or Nonreligious Morality? 144 Is Religious Morality the Same from Religion to Religion? 145 The Question of the Relationship between Religion and Morality: Three Views 147 Morality Independent of Religion 147 Critical Examination of the First View 148

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page vi vi CONTENTS Divine Command Morality 148 Critical Examination of Divine Command Morality 151 Divine Action as the Foundation of Morality 152 The Natural Law Form of the Third View 152 Critical Examination of the Third View in its Natural Law Form 154 The Relationships Form of the Third View 155 Critical Examination of the Third View in its Relationships Form 155 Summing Up and Going Further 156 Questions for Chapter 8 156 Chapter 9 Religious Language, Metaphor, and Gender 159 Issues of Religious Language 159 Does Religious Language Have Factual Meaning? 160 Metaphor 163 The Gender Issue 167 How Should God Be Conceived? 168 How Should God Be Imaged? 168 Summing Up and Going Further 172 Questions for Chapter 9 173 Chapter 10 Religious Realism and the Meaning of God 176 The Issue of Religious Realism and Questions about the Meaning of God 176 The Perspective of Non-realism 177 The Perspective of Realism 182 Critical Examination of Realism and Non-realism 184 Summing Up and Going Further 188 Questions for Chapter 10 189

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page vii CONTENTS vii Chapter 11 Religious Plurality: The Mutual-Opposition View, Exclusivism, Inclusivism, and Pluralism 192 The Undeniable Phenomenon of Religious Plurality 192 The Mutual-Opposition View 193 Exclusivism 194 Critical Examination of Exclusivism 199 Inclusivism 199 Critical Examination of Inclusivism 202 Pluralism 203 Critical Examination of Pluralism 208 Summing Up and Going Further 209 Questions for Chapter 11 211 Chapter 12 Other Ways of Understanding Religious Plurality 215 The Different Aspects Approach 215 Critical Examination of the Different Aspects Approach 217 The Common Core Approach 218 Critical Examination of the Common Core Approach 222 The Indeterminacy Approach 223 Critical Examination of the Indeterminacy Approach 227 The Relationships Approach 228 Critical Examination of the Relationships Approach 236 Summing Up and Going Further 236 Questions for Chapter 12 237 Glossary 240 Index 245

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page viii Preface Some of us who come to a study of philosophy of religion are already acquainted with one religious tradition or another. However, not all of us have religious backgrounds, and not all of us who are religious have a background in the same religious tradition. This introductory text takes this lack of shared background into account. The first chapter provides at least a basic overview of several religious traditions. It is a background chapter on those religions considered world religions, with sections on the history, belief, and practice of the five major world religions. One of the issues treated by this book is that of religious plurality or diversity: How should we understand the relationship between the various religions of the world? Chapter 1 provides a useful background for a discussion of this issue. Moreover, it helps students understand aspects of other issues. For instance, a familiarity with the theistic religions helps students assess the role of arguments for the existence of God in those religions, and an acquaintance with the range of theistic and non-theistic religions is pertinent to understanding the scope or applicability of the traditional problem of evil to religion. The chapters of this introductory text cover several traditional issues in the philosophy of religion; however, some are devoted to topics that are not usually covered in introductions to philosophy of religion. Whereas one chapter covers the logic of the familiar arguments for the existence of God, another chapter brings forward and discusses views on the relevance of these arguments for religious faith. One chapter focuses on the concern with the reasonableness of religious belief by examining such well-recognized approaches as William James argument for the right to believe, Alvin Plantinga s theory of proper basic beliefs, and William Alston s reliabilism; another chapter examines the possibility of a religious discovery of God. The one chapter examines the attempt to show that religion is reasonable in the light of epistemological theories that can be applied to religion. The other chapter examines the credentials of an epistemological model implicit in a strain of religious sensibility. There is a chapter on the issue of religious realism that is, whether all that is essential to religion, or theistic religion, is retained in the absence of belief in a transcendent metaphysical God. And the text ends with two chapters on the contemporary issue of religious plurality. Though the main focus of the text is on philosophical discussions of the issues, various religious sensibilities are consulted to help frame several of the issues discussed. This is true of the chapter on the relevance for faith of the arguments for the existence of God, in which we find that competing religious sensibilities diverge. And it is true of the chapter on religious discovery. Religious sensibilities are also consulted in the discussion of more traditional issues in philosophy of religion. In its treatment of the problem of evil, the text does not focus exclusively on viii

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page ix PREFACE ix arguments relating to the adequacy of proposed theodicies, but also on the way that religious sensibilities explain why there is a problem and how those sensibilities relate to proposed solutions. In the same way, in its discussion of miracles, the text not only considers the problems Hume raised about violations of the laws of nature and the occurrence of intervention miracles, but it brings into consideration two other conceptions of miracle that are recognizable in strains of religious sensibility. In addition to utilizing a variety of religious sensibilities to frame different issues, the text also incorporates a range of philosophical and religious perspectives into its discussion, including the theological perspectives of St. Thomas Aquinas, John Calvin, and Karl Rahner; the analytic perspectives of Alvin Plantinga and William Alston; the modern perspectives of Blaise Pascal, William James, and W. K. Clifford; the contemporary perspectives of John Hick and Don Cupitt; the continental perspectives of Søren Kierkegaard and Friedrich Nietzsche; and the feminist/theological perspectives of Sally McFague and Rosemary Reuther. This text includes a glossary of terms that may be unfamiliar to students; glossary terms are in bold in the various chapters. At the end of each issue chapter there are factual questions and interpretive and evaluative questions. This book can be used with Introduction to Philosophy of Religion: Readings, edited by the author. Chapters in that collection are coordinated with the chapters of this text. The two books, however, can be used independently. Chapter 6, The Religious Problem of Evil, incorporates material from my God s Goodness and God s Evil, Religious Studies 41 (2005); it is used by permission of Cambridge University Press. Chapter 7, Miracles, incorporates material from my Miracles, International Journal for Philosophy of Religion 10 (1979): 145-162; it is used with the kind permission of Springer Science and Business Media. Chapter 10, Religious Realism and the Meaning of God, incorporates material from my Spirit and Truth in Language and Spirit, ed. D. Z. Phillips and Mario von der Ruhr (London: Palgrave Macmillan, 2004); it is used with the permission of Palgrave Macmillan. Chapter 12, Other Ways of Understanding Religious Plurality, incorporates material from Chapters 3 and 4 of my God- Relationships With and Without God (London: Macmillan, 1989); it is used with the permission of Palgrave Macmillan. Among the people at Prentice Hall who helped in the production of this book I am particularly indebted to Mical Moser and Carla Worner. Carla Worner s unflagging support over the years in which this book was written is especially appreciated. I wish to thank the reviewers of this book Edward Wierenga, University of Rochester; Lauress L. Wilkins, Regis College; Laur Duhan Kaplan, University of North Carolina at Charlotte. I also wish to thank Karpagam Jagadeesan for her careful copyediting of this book. J. Kellenberger

KELLMF01_0131517619.QXD 8/3/06 12:12 PM Page x About the Author James Kellenberger is the author of several books in philosophy of religion and philosophy of ethics. He is Professor of Philosophy at California State University, Northridge, and has taught courses in philosophy of religion for many years. x