Home is the Consciousness of Good June 21, 2017 Hymns: 203, 317, 443 Holy Bible New International Version Isa 33:20, 21 (to 1 st.) Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. Ruth 1:1-12 (to ;), 14 Then 16, 22; 2:1-12, 23; 3:1; 4:1-4 (to 1st.), 9, 10 In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man s name was Elimelek, his wife s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. Now Elimelek, Naomi s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. Then Naomi said to her two daughters-in-law, Go back, each of you, to your mother s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband. Then she kissed them goodbye and they wept aloud and said to her, We will go back with you to your people. But Naomi said, Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. Look, said Naomi, your sister-in-law is going back to her people and her gods. Go back with her. But Ruth replied, Don t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
Now Naomi had a relative on her husband s side, a man of standing from the clan of Elimelek, whose name was Boaz. And Ruth the Moabite said to Naomi, Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor. Naomi said to her, Go ahead, my daughter. 3So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek. Just then Boaz arrived from Bethlehem and greeted the harvesters, The Lord be with you! The Lord bless you! they answered. Boaz asked the overseer of his harvesters, Who does that young woman belong to? The overseer replied, She is the Moabite who came back from Moab with Naomi. She said, Please let me glean and gather among the sheaves behind the harvesters. She came into the field and has remained here from morning till now, except for a short rest in the shelter. So Boaz said to Ruth, My daughter, listen to me. Don t go and glean in another field and don t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled. At this, she bowed down with her face to the ground. She asked him, Why have I found such favor in your eyes that you notice me a foreigner? Boaz replied, I ve been told all about what you have done for your mother-in-law since the death of your husband how you left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge. So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law. One day Ruth s mother-in-law Naomi said to her, My daughter, I must find a home for you, where you will be well provided for. Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, Come over here, my friend, and sit down. So he went over and sat down. Boaz took ten of the elders of the town and said, Sit here, and they did so. Then he said to the guardian-redeemer, Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. Then Boaz announced to the elders and all the people, Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. I have also acquired Ruth the Moabite, Mahlon s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. 2 Peter 3:13 in, 14, 18 grow In keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are
looking forward to this, make every effort to be found spotless, blameless and at peace with him. Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Rev. 21:1-3 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, Look! God s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. Science and Health with Key to the Scriptures, by Mary Baker Eddy SH 589:12 (only, to.), 15 (only) JERUSALEM. Home, heaven. SH 254:31-32 Pilgrim on earth, thy home is heaven; stranger, thou art the guest of God. SH 124:25-26 (to 1st.) Spirit is the life, substance, and continuity of all things. SH 57:31-23 Marriage is unblest or blest, according to the disappointments it involves or the hopes it fulfils. To happify existence by constant intercourse with those adapted to elevate it, should be the motive of society. Unity of spirit gives new pinions to joy, or else joy s drooping wings trail in dust. Ill-arranged notes produce discord. Tones of the human mind may be different, but they should be concordant in order to blend properly. Unselfish ambition, noble life-motives, and purity, these constituents of thought, mingling, constitute individually and collectively true happiness, strength, and permanence. There is moral freedom in Soul. Never contract the horizon of a worthy outlook by the selfish exaction of all another s time and thoughts. With additional joys, benevolence should grow more diffusive. The narrowness and jealousy, which would confine a wife or a husband forever within four walls, will not promote the sweet interchange of confidence and love; but on the other hand, a wandering desire for incessant amusement outside the home circle is a poor augury for the happiness of wedlock. Home is the dearest spot on earth, and it should be the centre, though not the boundary, of the affections. SH 59:11-16 Fulfilling the different demands of their united spheres, their sympathies should blend in sweet confidence and cheer, each partner sustaining the other, thus hallowing the union of interests and affections, in which the heart finds peace and home.
SH 572:19-574:2 In Revelation xxi. 1 we read: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. The Revelator had not yet passed the transitional stage in human experience called death, but he already saw a new heaven and a new earth. Through what sense came this vision to St. John? Not through the material visual organs for seeing, for optics are inadequate to take in so wonderful a scene. Were this new heaven and new earth terrestrial or celestial, material or spiritual? They could not be the former, for the human sense of space is unable to grasp such a view. The Revelator was on our plane of existence, while yet beholding what the eye cannot see, that which is invisible to the uninspired thought. This testimony of Holy Writ sustains the fact in Science, that the heavens and earth to one human consciousness, that consciousness which God bestows, are spiritual, while to another, the unillumined human mind, the vision is material. This shows unmistakably that what the human mind terms matter and spirit indicates states and stages of consciousness. Accompanying this scientific consciousness was another revelation, even the declaration from heaven, supreme harmony, that God, the divine Principle of harmony, is ever with men, and they are His people. Thus man was no longer regarded as a miserable sinner, but as the blessed child of God. Why? Because St. John s corporeal sense of the heavens and earth had vanished, and in place of this false sense was the spiritual sense, the subjective state by which he could see the new heaven and new earth, which involve the spiritual idea and consciousness of reality. This is Scriptural authority for concluding that such a recognition of being is, and has been, possible to men in this present state of existence, that we can become conscious, here and now, of a cessation of death, sorrow, and pain. This is indeed a foretaste of absolute Christian Science. Take heart, dear sufferer, for this reality of being will surely appear sometime and in some way. There will be no more pain, and all tears will be wiped away. When you read this, remember Jesus words, The kingdom of God is within you. This spiritual consciousness is therefore a present possibility. SH 282:14 A straight line finds no abiding-place in a curve, and a curve finds no adjustment to a straight line. Similarly, matter has no place in Spirit, and Spirit has no place in matter. Truth has no home in error, and error has no foothold in Truth. Mind cannot pass into non-intelligence and matter, nor can non-intelligence become Soul. At no point can these opposites mingle or unite. Even though they seem to touch, one is still a curve and the other a straight line. SH 90:24-8 The admission to one s self that man is God s own likeness sets man free to master the infinite idea. This conviction shuts the door on death, and opens it wide towards immortality. The understanding and recognition of Spirit must finally come, and we may as well improve our time in solving the
mysteries of being through an apprehension of divine Principle. At present we know not what man is, but we certainly shall know this when man reflects God. The Revelator tells us of a new heaven and a new earth. Have you ever pictured this heaven and earth, inhabited by beings under the control of supreme wisdom? Let us rid ourselves of the belief that man is separated from God, and obey only the divine Principle, Life and Love. Here is the great point of departure for all true spiritual growth. SH 276:17-28 If God is admitted to be the only Mind and Life, there ceases to be any opportunity for sin and death. When we learn in Science how to be perfect even as our Father in heaven is perfect, thought is turned into new and healthy channels, towards the contemplation of things immortal and away from materiality to the Principle of the universe, including harmonious man. Material beliefs and spiritual understanding never mingle. The latter destroys the former. Discord is the nothingness named error. Harmony is the somethingness named Truth. SH 536:1 In the Apocalypse it is written: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. In St. John s vision, heaven and earth stand for spiritual ideas, and the sea, as a symbol of tempest-tossed human concepts advancing and receding, is represented as having passed away. The divine understanding reigns, is all, and there is no other consciousness.