ISLAMIC MANAGEMENT METHOD ح ی ر ص ( S T R A I G H T F O R W A R D) ة ب ح م ل ا ( C A R I N G & L O V I N G) م ھ ف ت ل ا ( U N D E R S T A N D I N G) ن و ا ع ت ل ا ( C O O P E R A T I O N) ل ف ا ك ت ل ا ( S O L I D A R I T Y
( Straightforward )صریح The word sadid (33:70) refers to a person who is straightforward (mustaqim), the one who has the value of istiqamah which means of honesty. Therefore, the term qawl sadid means that all information must be delivered straightforwardly and honestly (Izutsu 1959: 89). It contains the element of truth speaking. Muslims are not allowed to exaggerate information available to them or to fabricate something in order to please someone. Instead, they have to be responsible, sincere, truthful, impartial and accurate in delivering all information, reports or news they receive.
Ma`ruf is derived from `urf which means known to people. Technically, qawl ma`ruf is inviting people to all that are good, enjoining what is right and forbidding what is wrong. Al-Tabari (2005: 539), in interpreting ayah 5 in surah al- Nisa, said that the phrase qawl ma`ruf refers to all words which encourage and lead people to all that is commanded and to avoid all that is forbidden. This apparently shows that Muslims are moulded as persons who are always calling people to the Right Path, doing welfare and charity, and preventing others from doing wrong.
Loving) Caring )المحبة & It collaborates the concept of Ta`aruf. Ta ruf means an act of knowing each other (Wehr 1980: 710). It brings people closer and help build respect for one another (al-banna 1980: 373). Ta`aruf also helps people familiarise with each other s background, hobby, difficulty, custom and culture which could help build mutual understanding among them.
Allah (s.w.t) has created human beings into nations and tribes with different qualities such as colours, races, cultures and languages (49:13). This concept of ta`aruf leads to a deep and true meaning of brotherhood or ukhuwwah in Islam. Brotherhood in this context means love, respect, sincerity, sympathy and mercy for those who share the Islamic belief (Murad 2005: 1). The foundation of this brotherhood is not a mere relationship joined by blood or race, but formed with the rope of `aqidah (49: 10).
( Understanding )التفھم The concept of tafahum refers to the habit of mutual understanding on or about something which originates from unity of thought (wihdah al-fikr) (al- Banna 1980: 373). When everybody in a group understands their goal, objectives and duties, they can generate ideas and act accordingly to achieve them. In Islam, the central element in mutual understanding must be based on the religion (din) or accord (`ahd), the core of which is of course belief in Allah (iman) (3:103).
Sayyid Qutb (1986: 22-24) said that there are two fundamental bases which Muslims must build their life on, and set out their social system; iman and brotherhood. If any of them collapses, the whole community will also collapse. This brotherhood in the cause of Allah (s.w.t) alone can genuinely unite the hearts of man, stimulate them high above the tribal animosities and various racial distinctions, and collectively place them under the banner of Allah (s.w.t).
( Cooperation )التعاون "And help one another in righteousness and piety and do not help one another in evil deeds and enmity" (Al Quran : Al Maidah 2) One of the approaches to social help and assistance practiced in Islam that relates to the first Constitution of Medina, stated that, "the emigrants from among the Quraish shall be responsible for their ward and shall pay the blood money in mutual collaboration and shall secure the release of their prisoners by paying their ransom themselves, so that the mutual dealings between the believers be in accordance with the principles of recognised goodness, justice and mutual responsibility".
A Muslim is brother of a fellow-muslim. He should neither commit oppression upon him nor ruin him and he who meets the needs of a brother, Allah would meet his needs and he who relieves his brother from hardship, Allah will relieve him from the hardships to which he could be put on the Day of Resurrection. Sahih Muslim
Collective Work `Amal jama`iy is defined as an action which is done by a group of people collectively (Wehr 1980: 645). This `amal jama`iy or collective work is known to modern researchers as teamwork. In Islamic jurisprudence, the duty of a Muslim is divided into two; individual duty (fardu `ayn) and collective duty (fardu kifayah) (al-ghazali 1936: 25).
It could be concluded that collective work in Islam is collective responsibility that should be undertaken by all to ensure the success of the ummah. To achieve collective work in Islam, there are two essential pre-requisites to be fulfilled. These are ta`aruf and tafahum. Both could only be manifested via two practices. They are ta`awun and takaful. All these aspects are considered basic elements in establishing collective work among Muslims from the Qur anic perspective.
(Solidarity) التكافل This great principle is assured a lot in Islam & at all levels, these are very few examples: 1. Mutual cooperation and understanding ی ا أ ی ھ االن اس إ ن ا خ ل ق ن اك م م ن ذ ك ر و أ ن ث ى و ج ع ل ن اك م ( says: The Almighty Allah ش ع وبا و ق ب اي ل ل ت ع ار ف وا إ ن أ ك ر م ك م ع ن د الله أ ت ق اك م إ ن الله ع ل یم خ ب یر ) which means in the English translation: (O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). (Holy Quran, 49:13)
2. Brotherhood among the faithful: Allah assures another kind of brotherhood which is based on faith: أ خ و ی ك م إ ن م ا ال م و م ن ون إ خ و ة ف ا ص ل ح وا ب ی ن و ات ق وا الله ل ع ل ك م ت ر ح م ون ( which is translated as: (The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy) Holy Quran,(49:10)
3. Mutual support The prophet Muhammad S.A.W said: " The believers in their mutual kindness,compassion & sympathy are just like one body,when one of the limbs is afflicted,the whole body responds to it with wakefulness & fever" - Narrated by: Al-Bukhari, Muslim & Ahmad Assuring the brotherhood between the immigrant Muslims (from Makkah to Al-Madina) & the Muslim citizens of Al- Madina who were called Al-Ansar, was among the most important deeds of the prophet Muhammad PBUH after the migration.