COS 423 Mission CLASS DESCRIPTION:

Similar documents
COURSE OF STUDY SCHOOL OF OHIO AT MTSO COS 423 Mission August 6-16, 2018 Arun Paul and Daniel Kim

Emory Course of Study School COS 423 Missions

Reference Texts: Paul Scott Wilson, Editor. The New Interpreter s Handbook of Preaching

Summer 2016 Course of Study, Claremont School of Theology COS 222: THEOLOGICAL HERITAGE II: EARLY CHURCH

WESTERN JURISDICTION COURSE OF STUDY SYLLABUS WITH PRE-CLASS ASSIGNMENT Summer 2018

Course of Study School Garrett-Evangelical Theological Seminary 2121 Sheridan Road Evanston, IL 60201

E-COS 422 Theological Heritage IV: Wesleyan Movement. Summer 2019

Wesley Theological Seminary Course of Study General Board of Higher Education and Ministry Second Term: July 23 August 1, 2019

3. Understand the history of the creeds and ecumenical councils.

Wesley Theological Seminary Course of Study School Summer Intensive Term 2 July 22 August 1, 2019

Adventist Theological Seminary Andrews University CHMN 716 THE PREACHER, THE AUDIENCE, AND THE MESSAGE

By Water and the Spirit (available at

Wesley Theological Seminary Course of Study School Weekend Winter- Hybrid 2016

CD 511 The Pastor and Christian Discipleship

Missional Theology: Foundations of Global Engagement M.F.02-U Undergraduate Level Spring 2018

Current Ethical Issues and Christian Praxis Introduction to Christian Ethics. Spring 2015 ET512-DA-t-D (3) #

DO 690 John Wesley s Theology Today

CMN 3010 Introduction to Christian Theology May 16-19, 2016

Syllabus for PRM 767 The Preacher as Evangelist 3 Credit Hours Fall 2015

Emory Course of Study School COS 222 Theological Heritage II: Early Church

ET/NT 543 New Testament and Christian Ethics

NBST 515: NEW TESTAMENT ORIENTATION 1 Fall 2013 Carter Building 164

Syllabus for PRM 661 Introduction to Preaching 3 Credit Hours Fall 2013

COURSE OF STUDY SCHOOL. Garrett-Evangelical Theological Seminary 2121 Sheridan Road Evanston, IL

Grants for Ministries with Youth and Young Adults

COURSE OF STUDY SCHOOL. Garrett-Evangelical Theological Seminary 2121 Sheridan Road Evanston, IL

(4ST540) Christian Encounter with Islam hours Syllabus

Monday 2:00 8:30 Nashville, TN Tuesday 8:30-7:30 Wednesday 8:45-4:30 Thursday Friday 8:45-4:30 (Includes Participation in Preaching Workshop)

PM101 SPIRITUAL LIFE SYLLABUS

ST517 Systematic Theology 2 Syllabus Reformed Theological Seminary Fall 2018 Houston Campus

Houston Graduate School of Theology Course Description II. Course Learning Outcomes III. Texts and Course Schedule Required Textbooks:

Union University Ed.D. in Educational Leadership-Higher Education Course Syllabus

BTS-4295/5080 Topics: James and the Sermon on the Mount

Called to Transformative Action

REL 011: Religions of the World

Syllabus for PRM 669 Practice Preaching 2 Credit Hours Fall 2010

Marriage. Embryonic Stem-Cell Research

TH 501 Semlink+: Theology Survey I Spring 2019 All Campuses

ET/NT 543 New Testament and Christian Ethics

Syllabus for PRM 663 Text to Sermons 3 Credit hours Fall 2003

HINTS FOR TAKING THE ORDINATION EXAMS: OPEN BOOK BIBLE EXEGESIS

Current Ethical Issues and Christian Praxis Introduction to Christian Ethics (A Pre-doctoral Course) Fall 2014 ET601-DA-o-D (3) Syllabus

Emory Course of Study School COS 322 Theological Heritage III: Medieval through the Reformation

ACTS AND ROMANS (06NT516) Syllabus

GSTR 310 Understandings of Christianity: The Global Face of Christianity Fall 2010

Spiritual Formation: The Pathway To Deeper Life In Christ (MS2X3 / S.E.01-G) Graduate Level Fall, 2017

Azusa Pacific University Department of Religion and Philosophy Syllabus THEO 303 (04) Theology and the Christian Life 3 Units Fall 2007

Emory Course of Study School COS 521 Bible V: Acts, Epistles, and Revelation

All precourse assignments should be ed to the Course of Study office by May 1, 2015.

Syllabus for THE 103 Spirit-Empowered Living 3.0 Credit hours Fall 2015

COS 321 Bible III: Gospels

Syllabus for PRM 669 Practice Preaching 3 Credit Hours Fall 2013

Emory Course of Study School COS 223 Worship and Sacraments

Course Description. Required Texts (these are the only books you are required to purchase)

(4ST540) Christian Encounter with Islam hours Syllabus

AP601 Introduction to Apologetics Gordon-Conwell Theological Seminary, Charlotte Summer

History H114 Western Civilization 2 Sect :00-1:15 MW CA 215

CTM 623: CHRISTIAN SOCIAL ETHICS

Syllabus for PRM 669 Practice Preaching 3 Credit Hours Spring 2017

Syllabus for PRM 553 Ministry in the Urban Setting 3.0 Credit Hours Spring 2015

United Methodist Polity: DENOM-602X, Fall Garrett-Evangelical Theological Seminary. Jonathan LeMaster-Smith, Instructor

PR 632 Preaching from the Gospels: Introduction to the Theology and Practice of Preaching

NT501: New Testament Survey Gordon Conwell Theological Seminary

Meeting Times Course Description Learning Goals Goal 2: Objective B. Goal 4 Objective A. Course Components:

ME/ST735 World Religions

Syllabus for GTHE 551 Systematic Theology I - ONLINE 3 Credit Hours Fall 2014

Allan R. Bevere, PhD., Professional Fellow in Theology

Skill Realized. Skill Developing. Not Shown. Skill Emerging

2019 Course of Study, Claremont School of Theology

Syllabus for GBIB 611 Theology of the Old Testament 3 Credit Hours Fall 2008

DRAFT SYLLABUS. INT 505 Practice & Theology of Christian Spirituality. Course Description

Houston Graduate School of Theology I. Course Description II. Student Learning Outcomes III. Textbook Required Textbook

Disciplemaking with Youth and Families CEYH6360 New Orleans Baptist Theological Seminary Christian Education Division

Apocalypse Now? Jewish and Christian Movement and the End of Time. Spring 2018 Rutgers University Tue and Thu 7:15-8:35pm Hick-211

Name: Date Handed In: Scripture Project. This project, along with your 10 hours of volunteer time, is due.

All precourse assignments should be ed to the Course of Study office by June 1, 2016.

Transforming Hearts and Minds to Serve the World. First Year Seminar God and the Created Order REL115F/Fall 2016 Instructor: Cynthia Cameron

WM 601 World Mission of the Church Gordon-Conwell Theological Seminary, Charlotte Summer 2018 Brent Burdick, D. Min.

Exile: A Motif for Post-Christendom Ministry MS 3XD3 Winter Semester 2015 (CC/CW/PS)

REQUIRED BOOKS NOTE: EVERYONE MUST USE THESE TRANSLATIONS GENERAL INFORMATION

BI 212 Romans Spring 2013 Syllabus Gary Spaeth

CT760: Readings in Christian Thought Patristic Theology Gordon-Conwell Theological Seminary Charlotte Dr. Don Fairbairn Fall 2013

A Syllabus for GTHE 561 Systematic Theology II - ONLINE 3 Credit Hours Spring 2014

OT SCRIPTURE I Louisville Presbyterian Theological Seminary Fall 2012 Wednesdays & Fridays 9:30-11:20am Schlegel Hall 122

Required Reading: 1. Corrigan, et al. Jews, Christians, Muslims. NJ: Prentice Hall, Individual readings on Blackboard.

Course Syllabus Political Philosophy PHIL 462, Spring, 2017

Introduction to Global Christianity

FYW-1138 Fall :30-11:20 MWF (Section 1); 11:30-12:20 MWF (Section 2) Johns 111I

The United Methodist Church. Memphis/Tennessee/Holston Conferences Course of Study. Theology in the Wesleyan Spirit COS 112

BI 497 Theology of Isaiah Fall 2012 Syllabus Gary Spaeth

CESE8305 Youth Ministry Institute I January 4-8, 2010 in New Orleans, Louisiana Dmin/DEdMin Special Event Seminar

Syllabus for GBIB 561 Old Testament Hermeneutics and Exegesis (Hebrew) 3 Credit Hours Fall 2010

Graduate Studies in Theology

Integral Mission and Theology in the African Context WYP2462. (Online) Instructor: Mwita Akiri

Associated Canadian Theological Schools of Trinity Western University

RELIGION Religions of the West Spring 2016, T/Th 3:00-4:15,

Course Assignment Descriptions and Schedule At-A-Glance

CMN 3100 Biblical Exegesis and Exposition from the Pentateuch May 16-19, 2016

Our Statement of Purpose

Lecture 8: Deontology and Famine. Onora O Neill Kantian Deliberations on Famine Problems Peter Horban Writing a Philosophy Paper

Transcription:

COS 423 Mission CLASS DESCRIPTION: This course introduces the theology and scope of mission, and the pastor s role in leading congregations in their mission as agents of God s transforming redemption. LEARNING OBJECTIVES: Students will be able to: 1. Articulate a biblical and theological framework for Christian mission. 2. Explain the Wesleyan relationship of personal piety and social holiness. 3. Examine and reflect on unjust social realities and the response of the church locally and globally. 4. Analyze their ministry context and develop strategies for transforming mission. INSTRUCTOR: Rev. Craig French Civic gadfly, grandfather extraordinaire, Red Sox fan, bike enthusiast, BBC addict Also, former (now retired) pastor--university UMC, Syracuse 4950 Skyline Dr., Syracuse, NY 13215 315-657-5869 craigfrench@twcny.rr.com TEXTS: Dana Robert, Miroslav Volf, John Wesley, Robert Linthicum, Supplemental: Christian Mission A Public Faith Selected Sermons Transforming Power Good News to the Poor by Theodore W. Jennings PREPARATION: Reading the assigned materials prior to class is essential, both for your own learning and for class discussion. As you read, take particular note of topics that you would like discussed or explained in greater detail, then send me an e-mail with your question(s)--the sooner the better! As you approach the various writing assignments, you will find a super-abundance of questions to guide your writing. There is no way you can respond in equal depth to all of these questions without making your paper extremely superficial. So find and focus on the questions that seem most central to your thinking, and use the other questions to develop and support your main point(s). Word to the wise: don't skip over questions that refer back to the reading assignments.

EXPECTATIONS: Paper Format: Times New Roman (or similar), 12 point font, one inch margins all around, double-spaced. All papers should be carefully written and proofread thoroughly, giving attention to neatness, grammar, spelling, punctuation, and the use of inclusive language. Quotations and citations must be documented by endnotes. A suggested resource is the Chicago Manual of Style, a summary sufficient for your use can be found at http://www.chicagomanualofstyle.org/ tools_citationguide.html. Academic Standards: Written assignments will be evaluated in an academic context. Do not use lengthy, verbatim quotes. Plagiarism is a violation of both professional and ethical standards and will not be tolerated. Submission: Papers are to be submitted in both electronic (Word.doc) and hard copy format, on or prior to the due date, as an e-mail attachment sent to the address above. You do not need to send me a hard copy of the paper due on April 3. Late papers will be penalized. All assignments must be turned in, in order to complete the course. Grading: Grades will be based on the assigned papers and classroom participation, adhering to the guidelines established by the School. Students will be expected to demonstrate their ability to think creatively, constructively and contextually, plus their familiarity with, mastery of and ability to be conversant with the material in the assigned readings. SESSION 1 (March 24-25, 2017): Session 1 will focus on the biblical, theological and historic foundations of Christian mission. Please note: I am intentionally front-loading the reading and writing assignments for Session 1, so as to make space for the Community Research Project prior to Session 2. Reading Assignments (to be completed before Session 1): A Public Faith (Miroslav Volf, 2011, Brazos Press) All especially pp. 77 145 Transforming Power (Robert Linthicum, 2003, InterVarsity Press) pp. 11 128 Christian Mission (Dana Robert, 2009, Wiley-Blackwell) All Selected Sermons (John Wesley) Familiarize yourself with Wesley s sermons and other writings. Note: I recommend The Essential Works of John Wesley (edited by Alice Russie, 2011, Barbour Publishing). If you already own a different collection of Wesley s sermons and writings, you are welcome to use that one instead.

Writing Assignments for Session 1 (to be completed as noted below): 1. As residents of the United States, we face a social environment that is increasingly diverse and secular, where differing value and belief systems compete for attention, prominence and power. Racism and racial tension violence inequality injustice continue to haunt American society. Concentrated wealth (and power) and concentrated poverty shape the economic and educational opportunities of many (both here and abroad), along with their overall health and well-being. Growing levels of violence and threats of terrorism on the international scene prompt a two-pronged refugee crisis: first, for persons seeking safety and a better life for themselves and their families; and second, for Western nations seeking to respond to great humanitarian need, while being wary of adherents of different religious traditions and extremist ideology. As a Christian, what is the Church s rightful role in one or more of the above contexts? How does the Church proclaim the Gospel of Jesus Christ in the midst of a world (and society) that is indifferent to or opposed to Christian truth claims and the Christian vision of a world redeemed and recreated by God s grace? Can the Church maintain its singular calling and identity even while pursuing the common good in partnership with persons and institutions that have no Christian allegiance to Jesus as Lord? If so, how? If not, why not? As a pastor, how might you lead persons in your congregation(s) and in the community at large to deal with one or more of the contentious and thorny issues mentioned above? Identify an earlier era or theme of Christian mission (as described in Dana Robert s book) that seems particularly relevant to the present environment for mission and cross-cultural interaction. What can we learn from both the accomplishments and mistakes of that earlier era or focus? In answering these questions, be sure to cite specific references to one or more of John Wesley s sermons or other writings Miroslav Volf s book, A Public Faith Dana Robert s book, Christian Mission Due Date: start of class on Friday, March 24, 2017 Length: 5 6 pages 2. Power is something that Christians often are suspicious of and shun. However, according to Robert Linthicum, Power is always present in all human situations, because power is nothing more than the ability, capacity and willingness of a person, a group of people or an institution (whether it is a church or a nation) to act... [which] is, in itself, neither good nor bad. What makes power constructive or destructive is how it is used and for what purpose (that is, whether it is designed to control and dominate people or to enable people to be in charge of their own destinies). Therefore it is important for Christians who are involved in any kind of ministry to have an articulated and acted-out theology of power.

Do you agree that power is an intrinsic and essential component of all human interaction and institutions? Why or why not? What makes power destructive (demonic) or liberating domineering or relational? Give an example from your own life and ministry of when you saw or experienced power being used (a) abusively (for the benefit of one-sided, select or narrow interests) and (b) creatively (for the common good and the benefit of all, especially the poor and vulnerable). What is the relationship between Power and Love? How is this exemplified in the life and ministry of Jesus? How does this inform your understanding and practice of mission and ministry today? How is Linthicum s view of power similar to or different from other interpretations of scripture and the Church s basic purpose (mission) in the world? How do Linthicum s ideas challenge, confirm and/or change your own thinking? What is the relationship and distinction between personal power and institutional power? Due Date: start of class on Friday, March 24, 2017 Length: 3 4 pages 3. Robert Linthicum identifies three systems that form the center of society: religion, economics and politics. Analyze the community you serve, using the following questions: a. What is the vision of the common good (or shalom) in each of the three systems in your context? b. In what ways are those visions compatible? In what ways are they incompatible? If there are differences in the visions, who decides which vision and which values take priority? c. What influence, authority and/or power does each of the three fundamental systems possess? An alternate way of coming at these questions is to start by reflecting on the 2016 election and the tensions that manifested (and still manifest) themselves--not between Republican and Democrat, right and left, liberal and conservative... but between economic interest, social location and moral values. How did/do you experience these tensions in your own soul? Where did/do you see them in your congregation(s)? Where did/do you witness them in your community? Were/Are there any differences between your ideals/preferences/priorities and those of people around you? How did/do you deal with that dissonance? Use your reflections to begin to answer the questions posed above. Be as specific as possible in citing concrete events / experiences / examples. The more specific you are, the easier and clearer your assignment for Session 2 will be. You will likely find it helpful to begin thinking about this paper and perhaps even do an outline or first draft before the March 24-25 weekend class session. Details of the follow-up assignment for Session 2 will be given in class during Session 1 and will build directly on this initial writing assignment. Due Date: Length: Monday, April 3, 2017 (Noon) 3 4 pages

SESSION 2 (May 5-6, 2017) Session 2 will move from theory to practice, focusing on effective strategies for leading mission in one s own context. Reading Assignment (to be completed before class session 2): Transforming Power (Robert Linthicum, 2003, InterVarsity Press) pp. 131 193 Writing Assignment (to be completed as noted below): 1. Community Research (Leading and Organizing Mission): Details of this special research project will be presented in class during Session 1. Due Date: Length: Monday, May 1, 2017 (Noon) 6 8 pages