Psychological Well-Being of Roman Catholic and Episcopal Clergy Applicants

Similar documents
August Parish Life Survey. Saint Benedict Parish Johnstown, Pennsylvania

January Parish Life Survey. Saint Paul Parish Macomb, Illinois

Landscape Sample Regional Association 1/4/19

U.S. Catholics Happy with Selection of Pope Francis

A Survey of Christian Education and Formation Leaders Serving Episcopal Churches

EXECUTIVE SUMMARY. The mandate for the study was to:

Westminster Presbyterian Church Discernment Process TEAM B

Let the Light of Christ Shine

Religious Life in England and Wales

Religious Beliefs of Higher Secondary School Teachers in Pathanamthitta District of Kerala State

University of Warwick institutional repository:

Personality expectations and perceptions of Roman Catholic clergy members

Leadership Survey Report for Adventist Review Russian Edition

Meaning in Modern America by Clay Routledge

U.S. Catholics Divided On Church s Direction Under New Pope

Center for Applied Research in the Apostolate

May Parish Life Survey. St. Mary of the Knobs Floyds Knobs, Indiana

Byron Johnson February 2011

Congregational Survey Results 2016

Nigerian University Students Attitudes toward Pentecostalism: Pilot Study Report NPCRC Technical Report #N1102

Christians Say They Do Best At Relationships, Worst In Bible Knowledge

RECOMMENDED CITATION: Pew Research Center, March 2014, U.S. Catholics View Pope Francis as a Change for the Better

AMERICAN JOURNAL OF PSYCHOLOGICAL RESEARCH

FACTORS AFFECTING THE VIEWS OF BISHOPS AND PRIESTS ABOUT CATHOLIC SCHOOLS

The Millennial Inventory: A New Instrument to Identify Pre- Versus Post-Millennialist Orientation

Basic Church Profile Inventory Sample

Responding to God s Call: First Steps

Young Adult Catholics This report was designed by the Center for Applied Research in the Apostolate (CARA) at Georgetown University for the

April Parish Life Survey. Saint Elizabeth Ann Seton Parish Las Vegas, Nevada

American and Israeli Jews: Oneness and Distancing

Survey Report New Hope Church: Attitudes and Opinions of the People in the Pews

Religious affiliation, religious milieu, and contraceptive use in Nigeria (extended abstract)

Page 1 of 16 Spirituality in a changing world: Half say faith is important to how they consider society s problems

The World Wide Web and the U.S. Political News Market: Online Appendices

AMERICANS, CATHOLICS REACT TO REPORTS OF CHILD ABUSE BY PRIESTS April 28-May 2, 2010

U.S. Catholics Express Favorable View of Pope Francis

Role of Spiritual Values on Spiritual Personality among MBBS Students of AMU

The State of the Clergy

JEWISH EDUCATIONAL BACKGROUND: TRENDS AND VARIATIONS AMONG TODAY S JEWISH ADULTS

Center for Applied Research in the Apostolate Georgetown University Washington, DC. Women and Men Entering Religious Life: The Entrance Class of 2016

THE CATHOLIC CHURCH IN CRISIS New Jersey Residents Blame Church Leaders

Executive Summary Clergy Questionnaire Report 2015 Compensation

The Campus Expression Survey A Heterodox Academy Project

A Comparison of Pentecostal and Mainline Churchgoers in Nigeria s South South NPCRC Technical Report #N1106

The Zeal of the Convert: Religious Characteristics of Americans who Switch Religions

University of Warwick institutional repository:

The SELF THE SELF AND RELIGIOUS EXPERIENCE: RELIGIOUS INTERNALIZATION PREDICTS RELIGIOUS COMFORT MICHAEL B. KITCHENS 1

U.S. Catholics See Sex Abuse as the Church s Most Important Problem, Charity as Its Most Important Contribution

Thank you for considering this submission for listening to the voices of Catholic women.

Moving From Full-Time to Part-Time Clergy Leadership

GUIDELINES FOR THE ORDINATION, APPOINTMENT AND TRANSFER OF CLERGY

VILLANOVA CENTER FOR CHURCH MANAGEMENT

The Changing Population Profile of American Jews : New Findings

Becoming Lutheran Quantitative Analysis Summary

LATINO/A CATHOLIC LEADERS IN THE UNITED STATES. Mark M. Gray and Mary L. Gautier

Catholics Divided Over Global Warming

A Lewis Center Report on Findings about Pastors Who Follow Founding Pastors A Second Pastor Study 2010

Pew Research on Religious Beliefs of American Christians

THE MISSING TABLET: COMMENT ON PETER KENNEDY S TEN COMMANDMENTS

A. To what extent do you agree with each of the following statements?

Trust and Tithing: The Relationships between Religious Social Capital and Church Financial Giving

By world standards, the United States is a highly religious. 1 Introduction

CHA Survey Gauges Formation Effectiveness

The Fifth National Survey of Religion and Politics: A Baseline for the 2008 Presidential Election. John C. Green

A study on the changing population structure in Nagaland

ARE JEWS MORE POLARISED IN THEIR SOCIAL ATTITUDES THAN NON-JEWS? EMPIRICAL EVIDENCE FROM THE 1995 JPR STUDY

The Problem of Theodicy and Religious Response to Cancer

Identity and Curriculum in Catholic Education

Joy and Grievance in an American Diocese:

CHURCH GROWTH UPDATE

Pastor Search Survey Text Analytics Results. An analysis of responses to the open-end questions

Miracles, Divine Healings, and Angels: Beliefs Among U.S. Adults 45+

Basic Demographics 29% 20% 19% 10% 13% 5% 4% 2% 0% 2% 5% 0% ETHNICITY (n=91) and GENDER (n=84)

Basic Demographics 11% 8% ETHNICITY (n=238) and GENDER (n=222) Pacific

Basic Demographics 19% 10% 11% 5% 4% 0% 4% 7% 0% ETHNICITY (n=19) and GENDER (n=16) Pacific

FACTS About Non-Seminary-Trained Pastors Marjorie H. Royle, Ph.D. Clay Pots Research April, 2011

Netherlands Interdisciplinary Demographic Institute, The Hague, The Netherlands

Glyndŵr University Research Online

Recoding of Jews in the Pew Portrait of Jewish Americans Elizabeth Tighe Raquel Kramer Leonard Saxe Daniel Parmer Ryan Victor July 9, 2014

Sociological Report about The Reformed Church in Hungary

Logical (formal) fallacies

Fourth Synod of the Diocese of Bridgeport. Synodal Summary

Support, Experience and Intentionality:

The Church in Wales. Membership and Finances 2015

Sustaining Health and Pastoral Excellence - FACT SHEET A.H. Ells

Center for Applied Research in the Apostolate Georgetown University Washington, D.C.

Research Findings on Scriptural Engagement, Communication with God, & Behavior Among Young Believers: Implications for Discipleship

Center for Applied Research in the Apostolate Georgetown University Washington, DC

Vahid Ahmadi a *, Iran Davoudi b, Maryam Mardani b, Maryam Ghazaei b, Bahman ZareZadegan b

If you are willing to complete the questionnaire on this basis, please tick one of the following statements:

Appendix. One of the most important tests of the value of a survey is the sniff

Overview of College Board Noncognitive Work Carol Barry

Winning the Day Spiritually: Temptation Survey Results

Russian American Jewish Experience

Running Head: PERSONALITY AND CHANGES IN RELIGIOSITY 1

DEMOGRAPHIC FACTORS INFLUENCING ADULT PARTICIPATION IN CHRISTIAN EDUCATION PROGRAMS AMONG EPISCOPAL CHURCHES IN SOUTHERN CALIFORNIA

The Episcopal Diocese of Upper South Carolina

The Realities of Orthodox Parish Life in the Western United States: Ten Simple Answers to Ten Not Too Easy Questions.

Appendix 1. Towers Watson Report. UMC Call to Action Vital Congregations Research Project Findings Report for Steering Team

Jeffery D. Snarr Curriculum Vitae, May 2015

Transcription:

Pastoral Psychol (2015) 64:875 881 DOI 10.1007/s11089-015-0655-3 Psychological Well-Being of Roman Catholic and Episcopal Clergy Applicants Shannon Nicole Thomas 1 & Thomas G. Plante 1 Published online: 7 May 2015 # Springer Science+Business Media New York 2015 Abstract The current study investigated the psychological functioning of over 200 applicants to the priesthood or diaconate in the Roman Catholic and Episcopal churches, as revealed by the subjects scores on the Minnesota Multiphasic Personality Inventory, Second Edition (MMPI-2). Results revealed an overall trend of psychological health in the sample population, evidenced by few systematic elevations in indices of psychopathology. Within the Catholic sample, deacons demonstrated lower MMPI-2 scores on several measures, perhaps suggesting slightly better psychological well-being than their priest counterparts. Keywords Catholic. Episcopal. Priest. Deacon. Clerical entrants. MMPI-2 The United States population has almost doubled in the past 50 years, yet the number of individuals making the choice to become Roman Catholic and Episcopal clergy continues to diminish (Allen 2009; Pew Forum on Religion and Public Life 2008). For example, the popularity of the late Pope John Paul II and current Pope Francis has not prevented a worldwide decline of nearly 300,000 Catholic priests and nuns over the last 40 years (Mc- Kenna 2013). An analysis of the global trajectory overall suggests that the number of clergy members will continue to drop (Allen 2009; Dollhopf and Scheitle 2013). These trends beg the question, Given the declining numbers of clergy members and a decade of severely negative publicity concerning clergy sexual abuse worldwide (Chandler 1990; Plante and McChesney 2011), who currently desires to enter the clerical profession? Additionally and most importantly, can applicants to the clerical state who face great adversity and challenges within their respective institutions be considered psychologically healthy? Some research conducted in recent years has focused on various aspects of the psychological health of clergy members (e.g., Kappler et al. 2013; Plante et al. 1996b; Rossetti 2011). These studies, among others, have found that clergy members in the Catholic and Episcopal traditions are generally healthy, happy, and functioning well. However, few studies have * Thomas G. Plante tplante@scu.edu 1 Department of Psychology, Santa Clara University, Santa Clara, CA 95053-0333, USA

876 Pastoral Psychol (2015) 64:875 881 examined the psychological functioning and well-being of Catholic and Episcopal clerics within the same study with data secured after the challenging clergy abuse crisis that came to national and international attention in 2002. The Catholic and Episcopalian churches experience more similarities than differences and therefore make for good comparison groups. Both are highly sacrament-driven churches. Differences certainly exist, however. The Episcopalian church has not suffered the media attention over scandals of the kind faced by the Roman Catholic Church, which attributes for some of the recent declines in clerical applicants and attendants among Catholics (Gillis 2012). The Episcopalian church is typically the more liberal of the sacrament-focused Christian denominations; unlike the Roman Catholic Church, it accepts female and married clergy members as well as homosexual clerics in many (but not all) dioceses (Marty 2011). Priestly attire is similar as well, which includes wearing a clerical white collar and black clothes, and thus the clergy are often indistinguishable to the average person. The present study analyzed the psychological well-being of individuals seeking to become priests or deacons in the Roman Catholic and Episcopal churches following the clergy abuse scandals. The aim was simply to determine the psychological well-being of contemporary clerical applicants, who apparently are not deterred by the diminishing number of entrants or the recent sex abuse scandals. We hypothesized that these subjects, Table 1 Means and Standard Deviations catholic participants L 62.61 15.18 F 44.21 5.85 K 61.16 9.56 Hs 52.54 9.12 D 50.56 6.95 Hy 53.38 8.10 Pd 52.62 8.41 Mf 49.46 8.17 Pa 51.21 8.68 Pt 51.48 6.13 Sc 51.23 6.65 Ma 47.79 6.46 Si 45.16 8.58 A 42.69 7.28 R 58.29 8.56 S 62.61 9.11 Mac-R 43.76 7.24 OH 64.58 10.03 Do 52.01 8.29 Hy2 57.09 10.11 Pa3 57.77 8.23

Pastoral Psychol (2015) 64:875 881 877 consistent with research prior to the recent post-2002 abuse scandals (e.g., Plante et al. 1996b), would be psychologically sound, as demonstrated by their scores on a number of scales on the MMPI-2 questionnaire that examines indices of psychopathology. In addition, the current study examines how the psychological health of Catholic and Episcopal clerics compare and, furthermore, how that of priests and deacons compare within the Roman Catholic Church. Method Participants The current investigation s 211 participants included a combination of males and females from 18 to 72 years of age (mean age=46.62 years, SD=13.89) who were applicants to the either the Catholic or Episcopalian priesthood or diaconate primarily from the western part of the United States. They were entering diocesan and religious orders on the West Coast of the United States and were evaluated after 2008. The participants were referred for psychological evaluation by their local dioceses, as is required of all applicants to ordained ministry in these faith traditions. Table 2 Means and Standard Deviations episcopalian participants L 57.81 11.10 F 44.53 7.44 K 63.31 8.49 Hs 52.85 6.89 D 48.45 6.92 Hy 55.47 7.21 Pd 53.34 7.87 Mf 50.80 7.35 Pa 50.64 8.81 Pt 50.44 6.74 Sc 50.61 6.31 Ma 46.38 7.05 Si 44.13 6.79 A 40.98 5.96 R 56.80 7.75 S 63.62 8.92 Mac-R 43.76 6.87 OH 61.31 8.81 Do 56.67 7.32 Hy2 61.54 8.53 Pa3 58.43 7.79

878 Pastoral Psychol (2015) 64:875 881 Measurement The Minnesota Multiphasic Personality Inventory-2 (MMPI-2; Hathaway and McKinley 1989) is the most respecte, researched, and popularly employed psychological assessment (Butcher et al. 1989). This self-report instrument is comprised of 567 true or false items, including three major validity scales and ten major clinical scales, supplemented by numerous additional subscales. These clinical scales assess the ten most common categories of abnormal behavior that can indicate impaired psychological well-being and psychopathology. The MMPI-2 has been used in previous research investigating clerical populations (e.g., Putnam et al. 1996; Plante et al. 2005). Procedure The current study analyzed participants self-reported scores on the MMPI-2 questionnaire that they completed as part of their requirements to seek ordained ministry. These psychological evaluations were conducted at the request of the church as a final stage of the clerical application process. The individual scores, mean scores, and standard deviations of participants scores on the MMPI-2 scales were entered into a computerized data file and analyzed using SPSS Statistics software. Table 3 Means and Standard Deviations catholic priests L 61.65 16.14 F 44.87 5.69 K 62.04 9.93 Hs 52.94 8.37 D 50.88 8.37 Hy 53.70 8.97 Pd 54.70 9.30 Mf 50.03 8.68 Pa 52.39 8.75 Pt 53.01 6.08 Sc 53.17 6.58 Ma 47.75 6.42 Si 45.22 8.54 A 43.25 7.63 R 59.00 8.77 S 62.23 10.03 Mac-R 43.78 6.58 OH 64.83 10.35 Do 52.72 8.55 Hy2 57.09 10.11 Pa3 58.04 8.41

Pastoral Psychol (2015) 64:875 881 879 Results Our analysis of the psychological health of the current study s 211 participants (see Tables 1, 2, 3 and 4) suggests that both Catholic and Episcopal participants, as a group, are indeed psychologically healthy. This is indicated by their scores on the MMPI-2 scales that examine psychological functioning in that none of the scales revealed average scores above 65, which would indicate potential pathology. There was no statistically significant difference in the MMPI-2 scores of Catholic (n=117) versus Episcopalian (n=94) participants. Thus, the psychological functioning between Catholic and Episcopal clerical applicants did not significantly differ. In contrast, when Catholic participants were isolated and separated into priest and deacon participants, analysis of their MMPI-2 questionnaire scores revealed some significant differences. Catholic deacons (n=48), whose scores revealed no significant elevations on any MMPI-2 scale, had generally lower MMPI-2 elevations than Catholic priest participants (n=69), who scored statistically significantly higher than deacons on several measures (i.e., Psychopathic Deviate [M=54.70, SD=9.30, p<.001], Psychasthenia [M=53.01, SD=6.08, p<.001], and Schizophrenia [M=53.17, SD=6.58, p<.001]) scales. The differences between Episcopal deacons and priests were not significant (p>.05). When Catholic and Episcopal participants were combined and then subdivided into priest and deacon subgroups, both Catholic and Episcopal priest participants elevated scores on six MMPI- 2 scales consistently revealed a significantly greater potential for psychopathology than did those Table 4 Means and Standard Deviations catholic deacons L 63.98 13.74 F 43.25 6.01 K 59.90 8.95 Hs 63.15 7.69 D 50.08 6.89 Hy 52.94 6.72 Pd 59.63 5.84 Mf 48.65 7.40 Pa 49.52 8.38 Pt 49.27 5.54 Sc 48.44 5.76 Ma 47.85 6.59 Si 45.08 8.72 A 41.90 6.75 R 57.27 8.23 S 63.15 7.69 Mac-R 43.73 8.17 OH 64.23 9.65 Do 50.98 7.87 Hy2 57.16 8.47 Pa3 57.38 8.03

880 Pastoral Psychol (2015) 64:875 881 of deacons. These six scales included the Defensiveness, K (M=62.04, SD=9.93, p<.001), Superlative Self-presentation, S (M=62.23, SD=10.03, p<.001), Over-controlled Hostility, O-H (M=64.83, SD =, p<.001), Lie, L(M=61.65, SD=16.14, p<.001), Need for Affection, Hy2 (M=57.09, SD=10.11, p<.001), and Repression, R (M=59.00, SD=8.77, p<.001) scales. Discussion Although the number of clergy applicants has markedly declined in recent decades and experts predict that this trend will continue in the future, the MMPI-2 scores of the participants in the current study reveal that these Catholic and Episcopal entrants are generally psychologically healthy individuals who exhibit socially responsible and emotionally stable patterns. There was not a significant difference in psychological health measures between Catholics and Episcopal entrants, and the current study s results support the findings of previous research that applicants tend to be psychologically healthy, well-adjusted individuals (e.g., Plante et al. 1996b; Plante and Boccaccinni 1998; Rossetti 2011). There were, however, statistically significant differences in some MMPI-2 scores amongst Catholic clergy. When Catholic priests and Catholic deacons were analyzed separately, a pattern of deacons scoring lower on several MMPI-2 measures than their priest counterparts emerged. These results are similarly supported by previously conducted clerical research (Plante et al. 1996a). This study is unique because it focuses on the psychological functioning of clergy applicants after the decade of abuse and sex scandals that have challenged the Catholic Church and greatly threatened its global reputation. In addition, the present study examines Catholics and Episcopal clergy members together as well as separately, rather than simply separating their analysis or only studying one denomination like many previously conducted studies have done (e.g., Plante et al. 2005). It is important to note, however, that the associated stress of psychological screening, desire to appear favorably, or defensiveness may have skewed the current study s results by becoming confounding variables causing or strongly contributing to subjects MMPI-2 scores. Although the clergy members analyzed in the current study appear to be psychologically healthy overall, continued research that builds upon the findings of previously conducted clergy studies is vital to developing and enhancing psychological screening methods to ensure psychologically healthy clergy members. Future studies may wish to expand this research to other religious groups. Also, with larger sample sizes additional and more nuanced hypotheses can be addressed. This study, given the small sample size, needed to be mindful of Type I errors and thus was limited in terms of the scope and nuancing on research questions. Another suggestion for future research is to conduct a follow-up study with the same participants to reveal how these subjects psychological health and behavior unfolds in the future after they have been in ministry for extended periods of time. Better understanding the psychological functioning of clerics and clerical applicants is important in multiple ways in order for these churches to survive and thrive in the future. References Allen, J. L. (2009). The future church: How ten trends are revolutionizing the Catholic Church. New York: Random House. Butcher, J. N., Daulstrom, W. G., Graham, J. R., Tellegen, A., & Kaemmer, B. (1989). Manual for the restandardized Minnesota Multiphasic Personality Inventory: MMPI-2: An administrative and interpretive guide. Minneapolis: University of Minnesota Press.

Pastoral Psychol (2015) 64:875 881 881 Chandler, R. (1990). Sex abuse rocks the American clergy. Los Angeles Times, p. A1. Dollhopf, E. J., & Scheitle, C. P. (2013). Decline and conflict: causes and consequences of leadership transitions in religious congregations. Journal for the Scientific Study of Religion, 52, 675 697. Gillis, C. (2012). Reports: failed marriages, poor catechesis, sex scandal, unmet spiritual needs: the exodus of Americans from the Catholic Church. Conversations on Jesuit Higher Education, 42, 39 41. Hathaway, S. R., & McKinley, J. C. (1989). ITAL Manual for the Minnesota Multiphasic Personality Inventory-2 (MMPI-2). Minneapolis: University of Minnesota Press. Kappler, S., Hancock, A., & Plante, T. G. (2013). Roman Catholic gay priests: internalized homophobia, sexual identity, and psychological well-being. Pastoral Psychology, 62(6), 805 826. Marty, M. E. (2011). Liberal/conservative dichotomy of American Christianity. In G. T. Kurian (Ed.), The Encyclopedia of Christian Civilization (Vol. 1) (pp. 1 7). Malden: Blackwell Publishing. McKenna, J. (2013). Number of priests and nuns in marked decline. The Telegraph.http://www.thetelegraph.co. uk. Accessed 27 August 2014. Pew Forum on Religion and Public Life, (2008). United States religious landscape survey: Religious affiliation diversity & dynamics. Washington, DC: Author. Plante, T. G., Aldridge, A., & Louie, C. (2005). Are successful applicants to the priesthood psychologically healthy? Pastoral Psychology, 54, 81 90. Plante, T. G., & Boccaccinni, M. T. (1998). A proposed psychological assessment protocol for applicants to religious life in the Roman Catholic Church. Pastoral Psychology, 46, 363 372. Plante, T. G., Manuel, G. M., & Bryant, C. (1996a). Personality and cognitive functioning among sexual offending Roman Catholic priests. Pastoral Psychology, 45, 129 139. Plante, T. G., Manuel, G. M., & Tandez, J. (1996b). Personality characteristics of successful applicants to the priesthood. Pastoral Psychology, 45, 29 40. Plante, T. G., & McChesney, K. (Eds.). (2011). Sexual abuse in the Catholic Church: A decade of crisis, 2002 2012. Santa Barbara: Praeger/ABC-CLIO. Putnam, S. H., Kurtz, J. E., & Houts, D. C. (1996). Four-month test-retest reliability of the MMPI-2 with normal male clergy. Journal of Personality Assessment, 67, 507 511. Rossetti, S. J. (2011). Why priests are happy: A study of the psychological and spiritual health of priests. Notre Dame: Ave Maria Press.