CHAPTER 1: THE WORLD INTO WHICH CHRISTIANITY CAME

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Transcription:

CHAPTER 1: THE WORLD INTO WHICH CHRISTIANITY CAME The Roman Empire Importance to church Provided tradition of law and justice Terrible persecutions were the exception (worst A.D. 306-323) How the Roman Empire started Tiber River town expanded, used fusion, constitutional law, individual liberty for citizens Rapid growth 220-146 B.C. (3 rd Punic War in 146 B.C. destroyed Carthage); subjugated nearly all Mediterranean 47 B.C., Julius Caesar pushed out Pompey; Caesar then was killed by Cassius and Brutus in 44 B.C.; they in turn were defeated by Mark Anthony and Octavian (Julius s nephew) in 42 B.C. at the Battle of Philippi 31 B.C., Octavian defeated Anthony at Actium, became Caesar Augustus (30 B.C. A.D. 14); time of peace, centralized power under emperor, with appearance of constitutional government Roman citizenship By time of Christ, all Italians citizens, a few others (as Paul) By A.D. 200, all in empire citizens (much less important by then) Rapid history up to Constantine 1 st century. Two reigning families: Julian (last one Nero, died A.D. 68) 1.1

Flavian (able family, to A.D. 96) 2 nd century. Best emperors in general ability, the Antonines (started with old man Nerva, who only reigned two years, but adopted an able successor; this policy continued throughout the Antonine period, with the exception of the last emperor) Trajan (30 years) Hadrian (30 years) Antoninus Pius (20 years) Marcus Aurelius (20 years) Commodus (unworthy son of M. A.; ca. 10 years; assassinated in A.D. 193) 3 rd century. The emperorship in hands of the army; over 20 emperors; time of great confusion 4th century. End of the united Roman Empire. Diocletian (was head of guard; able administrator; greatest persecution of the church, empire-wide) Constantine (Christianity recognized; persecution ceased by AD 324) Advantages of the Roman Empire to Christianity Comparative peace and safety military presence throughout empire Lack of borders no passports; small tax for use of roads Roman roads Maintained under emperor s expense; governed by board of senior senators Inscription from Hierapolis: a merchant says he went to Rome and back 72 times Cf. Paul s use of the Egnatian Way in Macedonia and the travels related to Paul s epistle to the Philippians (Epaphroditus sick, etc.) Roman legal system Protected individual liberty, especially for citizens Cf. Paul s use of citizenship in Philippi, in Jerusalem, and during his trials At the beginning, Christians were tolerated by the empire, as a sect of the Jews 1.2

Disadvantages of the Roman Empire to Christianity Growing emperor cult Comet appeared July, 44 B.C., four months after Julius killed, during games in his honor thus Julius a god Roman generals often deified by eastern peoples they conquered (as Antiochus Epiphanes had been) Augustus sought revival of old Roman gods; restored ancient priesthoods, Vestal Virgins; 12 B.C., became pontifex maximus = chief bridge-builder All were expected to do religious obeisance to emperor, as act of loyalty ; belief not required Official opposition to Christianity Christians considered atheists, since denied emperor and the Roman gods any worship After Nero and until Constantine, no right even to exist Hellenistic culture Achievements of Greece Golden age, 800-300 B.C. Surpassed every other civilization (until and including now) in art, culture, philosophy, literature Best in applied science until the 19 th century Failure in government (cf. totalitarianism of Plato); conquered by 300 B.C. Spread of Greek civilization By 340 B.C., Philip of Macedon united Greek states Philip trained his son Alexander (Aristotle his tutor, took Iliad and Odyssey on campaigns); Philip murdered in 336 B.C. 1.3

333 B.C., Alexander defeated Persians; took Asia to Indus River; died 323 B.C.; spread Greek culture to conquered areas Four successors promoted Greek culture, especially Ptolemys in Egypt and Seleucids in Babylonia and Syria Greek language adapted in other areas (called Hellenistic Greek, rather than the Hellenic Greek spoken in Greece) Advantages to Christianity Greek language Hellenistic Greek was the common language throughout the empire (cf. Acts 2); excellent vehicle for the NT; good language for precise definitions and subtle distinctions (as identity of antecedents, etc.); most early theology in Greek Greek skepticism The pagan gods were so ridiculous that Greeks allegorized them; belief widely abandoned Philosophies basically dead: stoicism, Epicureanism; only sterile forms remained Desire for and basic belief in monotheism (cf. Acts 17) Greek oratory Provided vehicle that developed into Christian preaching Disadvantages of Hellenistic Culture to Christianity Many still attached to the Greek gods especially the lower classes; e.g., silversmiths in Ephesus, promiscuous worshipers in Corinth General skepticism skepticism spread to all religions, including Christianity; cf. strong opposition to resurrection in Acts 17 Judaism Population throughout the empire 1.4

Widespread (cf. Acts 2) Very evangelistic, many proselytes (Matt 23:15); 100,000 in Alexandria alone; many still in Babylon; most in the dispersion read the LXX (cf. Apollos, Hebrews, etc.) Jewish worship Temple destroyed A.D. 70 Synagogue worship since post-exilic times; attracted proselytes by its simplicity, dignity, piety (Mishna, Meg. 4:3): Shema (Deut 6:4; cf. 6:4-9; 11:13-21; Num 15:37-41); with phylacteries (Matt 23:5) Prayer (written, formalized, cf. Luke 11:1) Reading of the Law (with Aramaic or Greek paraphrase, verse by verse) Reading of the Prophets (three verses at a time before paraphrase) Exposition optional (Luke 4:17; Acts 13:15) Critical dates for Jews in Palestine A.D. 70, fall of Jerusalem and the temple after revolt led by Jewish Zealots; Masada last to fall (A.D. 73); Jews have no longer offered sacrifices A.D. 132-135, revolt of Bar-Kochba ( son of a star, claimed to be the messiah, Num 25:17); crushed by Romans; Jews not allowed to come near Jerusalem on pain of death; city became Aelia Capitolina for two centuries; temple of Jupiter erected; temple of Aphrodite erected over Golgotha Factions among the Jews (These are discussed in detail in the course on intertestamental history) Zealots gained control of Jerusalem and much of country until crushed in A.D. 70 Sadducees disappeared after A.D. 70 Essenes (as those in Qumran) continued until A.D. 135 1.5

Pharisees survived; Judaism as a whole became Pharisaism by the second century A.D. Advantages of Judaism for Christianity The true faith most important: Christianity the legitimate continuation of OT Judaism; all true Jews recognized Jesus as God s Son (John 5:30-47; 7:17; 8:14-19, 38-47); hence, the same religion; present Judaism is a split-off from the main trunk Christian beginnings provided OT scriptures, Christ, all the apostles, nearly all the NT writers (except Luke), earliest missionaries Mission bases and church leadership missionaries first went to synagogues; Jewish converts were early leaders in churches, had background knowledge, godly life-style Church government early Christian churches adopted same government system as the Jewish synagogue and Sanhedrin system, with government by elders in the local churches and gathered together in presbyteries or councils Umbrella of protection until Nero, Christians protected from state persecution by association with Judaism, a religion permitted by the Romans (e.g., Acts 18:14-15; 23:29; 25:18-20; 26:32) Disadvantages for Christianity Opposition to Christianity before A.D. 70, provided the most consistent opposition to Christianity (cf. Acts 4:18; 5:40; 7:57-58; 13:50; 14:2, 19; 17:5-9, 13; 23:12-13; 24:1-9, 27; 25:7; 1 Thess 2:14-16) Anti-Jewish sentiment Christians sometimes associated with Jews in anti-jewish attitudes, actions (e.g., Acts 18:2) 1.6