The Failure of Islamic Parties in Indonesia Firdaus Wajdi Universitas Negeri Jakarta

Similar documents
Does Democratization Imply Islamization?

INTERNATIONAL JOURNAL OF POLITICAL STUDIES

POLITICS, ISLAM, AND PUBLIC OPINION

UNDERSTANDING OF DEMOCRACY AND RELIGION FOR SOCIAL JUSTICE 1. By: Sismudjito Medan, 1 st December 2007

Aceh elections: A foregone conclusion

INDONESIAN WASATIYYAH ISLAM; Politics and Civil Society

Indonesian cleric: Islamic recontextualization. Palestine peace

International Humanities Studies

Tolerance in Discourses and Practices in French Public Schools

ISLAM, DEMOCRACY, AND THE ROAD TO MODERATION: TESTING THE POLITICAL COMMITMENT OF INDONESIAN MUSLIM ACTIVISTS

St. Petersburg, Russian Federation October Item 2 2 October 2017

MOSQUE LIBRARY AND ITS ROLE IN INTELLECTUAL LIFE OF THE NATION

State Management of Religion in Indonesia, by Myengkyo Seo, London, Routledge, 2013, 192pp., index, (hardcover), ISBN

ISLAMIC PARTIES AND THE POLITICS OF CONSTITUTIONALISM IN INDONESIA. MUKRIMIN The Department of Political Islam, IAIN Sultan Amai, Gorontalo

MORALITY DEFICIENCY. By: Yudhistira Pradnyan Kloping. 1

Dewan Perwakilan Rakyat (People s Representative Assembly) Faisal Islamic Bank of Egypt of law; legal prescriptions

Peace and Local Politics in The Nangroe Aceh Darussalam Province. National Survey March The Indonesian Survey Institute (LSI)

Dr. Ishomuddin, M.Si. KEYWORDS: Construction, Socio-cultural, Political, Muhammadiyah, Nahdlatul Ulama (NU).

Discussion for Session 1

REQUIRED DOCUMENT FROM HIRING UNIT

THE ROLE OF ISLAMIC EDUCATION IN THE DEVELOPMENT OF JAKARTA IN MULTICULTURAL SOCIETY

Notes on 212 in 2018: more politics, less unity

Tolerance in French Political Life

I AD-A DEPARTM4ENT OF STATE WASHINGTON DC OFFICE OF EXTERNAL--ETC F/S 5/6

יהודים וערבים. Jews and Arabs. Israel A Conditional Partnership. Abstract

World Cultures and Geography

ISLAMISM VS SECULARISM IN POST REFORMATION INDONESIA

Indonesia Studies Programme

Turkey s Potential Role as a Global Leader in Islamic Banking and Finance

DESIGN OF THE SPECIAL AREA FOR INCLUSION IN THE SYSTEM OF THE REPUBLIC OF INDONESIA BASED ON 1945 CONSTITUTION OF THE REPUBLIC OF INDONESIA

The American Religious Landscape and the 2004 Presidential Vote: Increased Polarization

Crafting Indonesian Democracy: Inclusion-Moderation and the Sacralizing of the Postcolonial State*

H.E. KH Abdurrahman Wahid

Islam, Identity, and the Organizational Roots of Political Tolerance

The Presbytery of Carlisle New Church Development (NCD) Policy MISSION/PURPOSE STATEMENT:

SYED MUHAMMADMEHBOOB-UL-HASSAN BUKHARI

Varieties of Islamism: Differences in Political Party Ideology in Democracies

An Islamic Resurgence in South Sulawesi

Political Islam and the Limits of the Indonesian Model. Abstract. Thomas B. Pepinsky

Toss up in Wisconsin Senate race

Index. B Ban Krua Muslims, 92, , 192, expressway conflict, Brunei, 11, 177, 183

Saiful Umam Faculty of Adab and Humanities, State Islamic Universitiy Syarif Hidayatullah, Jakarta

Curriculum Vitae. Mdm. Salam Smesim Ph.D

Audio Quality: High Average Low

Measuring religious intolerance across Indonesian provinces

Emergence of Wasatiyyah Islam: Promoting Middle Way Islam and Socio-Economic Equality in Indonesia

an american library in

ANNOTATION. To the dissertation of Askar Akimkhanov on the topic Abu Mansur al-maturidi s position on iman (based on Kitab at-tawilat book)

The Dark Ages, Middle Ages or Medieval Times?

DUALISM OF COMMUNITY PROTECTION UNIT (SATLINMAS) SURAKARTA CITY

Islamising Indonesia

Asharq Al-Awsat Talks to Iraqi Foreign Minister Hoshyar Zebari Friday 22 October 2010 By Sawsan Abu-Husain

St. Petersburg, Russian Federation October Item 2 6 October 2017

Christian-Muslim Relationships in Medan. and Dalihan na tolu. A Social Capital Study. of The Batak Cultural Values

d. That based on considerations encapsulated in points a to c, we need to formulate a law on the protection of citizens religious rights.

Keep trying and leave the rest to Allah How Indonesian Muslim Adults with diabetes manage self-care

HIGHER EDUCATION LAW CHARACTERLESS PANCASILA

CRAFTING INDONESIAN DEMOCRACY

PDF hosted at the Radboud Repository of the Radboud University Nijmegen

The Muslim Empires Of The Ottomans, Safavids, And Mughals (New Approaches To Asian History) By Stephen F. Dale

Palestine Center for POLICY and SURVEY RESEARCH. Poll Number (15)

Chapter 7: A Vision of Shariah Led Prosperity: PKS Attitudes to the Implementation of Islamic Law

A TRADITION OF TOLERANCE IN INDONESIA OFFERS HOPE

MULTICULTURALISM AND FUNDAMENTALISM. Multiculturalism

WESTERN IMPERIALISM AND ISLAMIC FUNDAMENTALISM: what relation? Jamie Gough Department of Town and Regional Planning, Sheffield University

The New Statesman [UK] August9, One nation undivided under God. Sholto Byrnes

Embracing Pluralism in Israel and Palestine

The Plurality-with-Elimination Method

TERMS OF REFERENCE BOROBUDUR YOUTH FORUM

HuffPost: Hillary Clinton September 13-14, US Adults

Keynote Address. Islamic Civilisation: Four Challenges. Kyai Haji Yahya Cholil Staquf

Compatibility between Islam and Democracy

Indonesia s political transformation since the fall of Suharto s

Religions for Peace Advances Reconciliation and Peacebuilding in Sittwe, Rakhine State, Myanmar

APPENDIX 1 FULL TEXT OF THE MADINAH CHARTER

Islam, Tolerance, and Diversity: The Indonesian Model. ICM Bandung 2018 Led by Prof. Jacques Bertrand, Alex Pelletier, and the Asian Institute

April 10 marked the four years of the arrival of the first Piarist in Indonesia, Fathers who play with children

ISLAM, DEMOCRACY, AND PUBLIC OPINION IN AFRICA

Chapter 12 Democracy in the Age of Jackson ( ) (American Nation Textbook Pages )

Syllabus. 1.Course Agreement 2.Explanation about syllabus

A b s t r a c t Nowadays, blasphemy becomes a controversial issue among Indonesian

A FRICTION OF CULTURAL VALUES AND CHARACTERISTICS OF IMPERIAL MOSQUE IN TERNATE

Modern Trends in Islamic Theological Discourses in Twentieth Century Indonesia: A Critical Survey. By Fauzan Saleh. Leiden: Brill NV, pp.

This document is downloaded from DR-NTU, Nanyang Technological University Library, Singapore.

MY JAKARTA DIARY --II And LAST

Presented by. MUSLIM institute. Ramazan 12, 1433 AH / August 01, 2012 AD Best Western Hotel, Islamabad

Separate and compatible? Islam and democracy in five North African countries

The ISEAS Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968.

Islamism in South Sulawesi: Studies on the Activism of PKS and Hizb Tahrir Indonesia

INDONESIA, ISLAM AND DEMOCRACY: A Comparative Perspective with the Arab World

CHAPTER V CONCLUTION AND RECOMMENDATION. Based on the result of this study, it can be concluded that:

Is it possible to describe a specific Danish identity?

THE JAKARTA CHARTER IN POST-SOEHARTO INDONESIA: POLITICAL THOUGHTS OF THE ELITES IN MUHAMMADIYAH

The Salman Mosque: Achmad Noe man s Critique of Indonesian Conventional Mosque Architecture

Turkey. Submission to the UN Universal Periodic Review. Eighth Session of the UPR Working Group of the. Human Rights Council

INTRODUCTION. We should want to see God s image bearers redeemed and God s family united.

Analysis of Using Animal Elements in English Proverbs

FATWA IN INDONESIA: AN ANALYSIS OF DOMINANT LEGAL IDEAS AND MODES OF THOUGHT OF FATWA

Cosmopolitan Theory and the Daily Pluralism of Life

Faithful Citizenship: Reducing Child Poverty in Wisconsin

Transcription:

The Failure of Islamic Parties in Indonesia The Failure of Islamic Parties in Indonesia Firdaus Wajdi Universitas Negeri Jakarta Introduction Indonesia is predominantly Muslim country, from its independence until now the majority of Indonesian citizen is Muslim, although the number of Muslim in Indonesia decreases from around 99% to just 88% 98, but because the sizable number of its citizen, Muslim in Indonesia could be the largest Muslim community within a state. This phenomenon makes us difficult to escape Islam as a major religion in Indonesia with every theme of discussion including politics. Talking about Islam and politics might be a boring theme for several people, however religion has a significant position we can not deny in discussing political themes. As Anthony Gill argues that the world events give more clear evidences that religion is, and will continue to be, a major player in politics 99. In my opinion this is correct since almost all if not saying all people in the world hold religions as part of life and it is related to everyone life, including politics. If we seen Islam as a major point in political arena, unfortunately many people argue that Islam failed to play a good role in terms of politics. One of them is Oliver Roy. He states that re-islamization did not change political rule nor economic 100. In relation to that, this paper will examine the thesis that Islam has neither significant role nor effects to the political system. However this study is limited to the Indonesian state and in particular studying the failure of Islamic parties in Indonesia. 98Kenneth M. George, Design on Indonesia s Muslim Community, The Journal of Asian Studies, Vol. 57, No. 3 (Aug., 1998), p. 696 99Anthony Gill, Religion and Comparative Politics, Annual Reviews 2001, p. 135 100Oliver Roy, Gagalnya Islam Politik, Jakarta, Serambi, p. 28 75 J u r n a l S t u d i A l - Q u r a n

Firdaus Wajdi Party and Islamic Parties in Indonesia Roy C. Macridis states that there is no a political system can runs without political party. 101 This is because political party has a significant function in the modern political system. Richard Gunther and Larry Diamond clearly mention that political party has seven function, namely: (1) Candidate nomination, (2) Electoral mobilization, (3) Issue structuring, (4) Societal representation, (5) Interest aggregation, (6) Forming and sustaining governments, and (7) Social integration. 102 In Indonesian political system political parties has been changing over the time. Indonesian political system experienced multi-parties system, single party system, limited multi-party system, and now Indonesian people are experiencing the multiparties system. 103 As a majority, Islam has affected the political system in Indonesia. The evidence of this phenomenon is emerging of Islamic Political Parties. Yes, parties with plural form, since there are many Islamic political parties in Indonesia. Yet, Allan A. Samson, when seeing the enthusiasms of Islamic political parties to participate in 1999 Indonesian General Election, states that Islam is the most religion point that has a most strong connection to politics. 104 While Richard Gunther and Larry Diamond mention four typology of party types, namely: Elite Parties, Mas-Based Parties, Ethnicity-Based Parties; and Movement Parties. 105 Theoretically the Islamic parties included in the Mass-based party. The mass is the follower and believers of the religion. Islam and the state have a strong and long relationship. The relationship between Islam and politics in Indonesia even has been stated since the beginning of the 101Roy C. Macridis, Pengantar Sejarah, Fungsi, dan Tipologi Partai-Partai, in Teori-Teori Mutakhir Partai Politik, edited by Dr. Ichlasul Amal, (Yogyakarta: Tiara Wacana Yogya), 1998, p. 18 102Richard Gunther and Larry Diamond, Types and Functions of Parties, in Political Parties and Democracy, (Marryland: The John Hopkins University Press), 2001, p. 7-8 103Merriam Budiardjo, Mencari System Kepartaian yang Cocok, in Partisipasi dan Partai Politik; Sebuah Bunga rampai, (Jakarta: Yayasan Obor Indonesia), 1998, p. 257 104As quoted by Khamami Zada, Problem Empiris Politk Islam, in Mengapa Partai Islam Kalah?, p. 95 105For more details please see Richard Gunther and Larry Diamond, Types and Functions of Parties, in Political Parties and Democracy, Maryland, The Johns Hopkins University Press, 2001, p.9 V o l. V I I N o. I J a n u a r i 2 0 1 1 76

The Failure of Islamic Parties in Indonesia independence. As we can find in the Indonesian history log, in the first general election in 1955 there were Masyumi and NU party. In contrast, a sizable number of Muslim population in Indonesia and the emerge of many Islamic political parties do not guarantee that Islamic political party get a victory in Indonesian political system. Why Islamic Parties Loses? The fail of Islamic Parties in 1999 and 2005 left a big question mark. The majority of Indonesian citizen is Muslim, the number of Islamic Parties is much, not only one party, so the voter have many option to decide whom would he support. But then the result was fail. In the 1999 Indonesian General Election the wining party was PDI and in 2005 Indonesian General Election was Golkar. Here are some analytical answers. Islamic political parties in the reality face many empirical problems, some of them are: (1) The complexity of Islamic Parties. There are too many Islamic parties in Indonesia that has similarities in basis and principle, for example in PKB, PAN, PBB, etc. This problem has an easy way out but seems impossible to implement. That is building one unity strong Islamic party, so the voter sound would be united and stronger. This phenomenon seems that reflection of the compound of Indonesian Muslim and the political interest of some Muslim organizations. (2) Conflict potention. Since the complexity of Islamic parties, it is vulnerable to lead to conflict. The evidences of this conflict can easily be seen when the time of political campaign. Both psychological conflicts and physicals conflicts can be easily occur, for example insulting words or physicals conflict. In this time we can not see the ukhuwah islamiyah they should keep. Even the recent case is PKB divided into two polars. Both of them claims as the truth and in linear have a right to use political party s attributes. This problem still become polemic and makes the supporters frustration. (3) The Islamic politic in Indonesia have not gain what so called political activity, 77 J u r n a l S t u d i A l - Q u r a n

Firdaus Wajdi since there is no united leader (4) The over expectations. The reality is that the large number of Muslim voters in Indonesia doest not guarantee that Islamic political party will have much loyal follower, many Muslim voter now have many consideration to vote, not only about religious matter. As can be seen, historically the Islamic parties never are the majority in general election, not in the old era, new order era, nor the reformation era. On the other hand many leaders of Islamic political parties are having a big expectation. To answer this problem the keyword is ukhuwah islamiyah. 106 Another way to investigate the failure of Islamic political parties is understanding what is Muslim voter consideration to vote a political party. According to Abdul Munir Mulkhan is client relationship. Many Muslims tend to make client relationship more as a reason to vote a political parties rather than religious reason. The majority of Muslims are physical worker (labor) and farmer that consider more client relationship, because the main point in their life is real life hat hard, not only about the religious matter 107 In respond to the lose of Islamic political party in Indonesia, Sugiono said that it is because Muslim in Indonesia is variety, at least he mention three variety of Muslim in Indonesian, namely: modern Islam, traditional Islam and abangan Islam. In addition, the abangan Islam is the majority, compared to the two others. The abangan Muslims are not so religious in their daily life, therefore in terms of politics they higly consider to give the political aspiration to the nationalist party like PDI-P. Therefore the Islamic parties seems doest noit make them attracted to vote. The second variant is traditional is Islam, although the number of modernist Muslim is quite big, but their vote is divided to many Islamic parties, in similar to that condition, the modernist Muslim vote also divided into many Islamic party. This result in small presentage of muslim vote and the way out is to unity the Islamic 106Khamami Zada, Problem Empiris Politk Islam, in Mengapa Partai Islam Kalah? p.95-97 107Abdul Munir Mulkan, Memahami Perilaku Pemilih Muslim, in Mengapa Partai Islam Kalah? p. 124-125 V o l. V I I N o. I J a n u a r i 2 0 1 1 78

The Failure of Islamic Parties in Indonesia party so the vote can be significant.. 108 Another opinion why Islamic party loses in Indonesian General Election is stated by Saiful Mujani. 109 According to Mujani, (1) Socialization among Muslim voters. The PPP an old party, they have more experience and time to socialize their party. Many Muslim also recognize them well. This condition makes them have what so called party ID. While relatively new parties do not have that much time to socialize their party and install the image of theory party in the mind of Muslim voters. So, the party ID is important to attract Muslim voters. In conclusion, the Islamic Political Parties in Indonesia are facing many huge problems. One of the crucial problem is the compound of the number of the Islamic political parties. This particular problem actually has a simple solusion, which is uniting all Islamic political party in one organization (political party), them shows all the citizen that Islamic political party can act in an Islamic ways. however the solution seems extremely difficult to be implement. Many people particular;y whom has budget and political interest more and more tries to build political party. This phenomenon is like evidence that Islam still be a nice political tool to attract people, and dreams that they would be a political leader. 108Sugiono, Islam dan Politik di Indonesia, in Mengapa Partai Islam Kalah? p.183-185 109Saiful Mujani, Kekalahan Partai Islam, in Mengapa Partai Islam Kalah? 196-197 79 J u r n a l S t u d i A l - Q u r a n

Andy Hadiyanto V o l. V I I N o. I J a n u a r i 2 0 1 1 80