AP United States History 2009 Free-Response Questions

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AP United States History 2009 Free-Response Questions The College Board The College Board is a not-for-profit membership association whose mission is to connect students to college success and opportunity. Founded in 1900, the association is composed of more than 5,600 schools, colleges, universities and other educational organizations. Each year, the College Board serves seven million students and their parents, 23,000 high schools and 3,800 colleges through major programs and services in college readiness, college admissions, guidance, assessment, financial aid, enrollment, and teaching and learning. Among its best-known programs are the SAT, the PSAT/NMSQT and the Advanced Placement Program (AP ). The College Board is committed to the principles of excellence and equity, and that commitment is embodied in all of its programs, services, activities and concerns. College Board, Advanced Placement Program, AP, AP Central, SAT, and the acorn logo are registered trademarks of the College Board. PSAT/NMSQT is a registered trademark of the College Board and National Merit Scholarship Corporation. Permission to use copyrighted College Board materials may be requested online at: www.collegeboard.com/inquiry/cbpermit.html. AP Central is the official online home for the AP Program: apcentral.collegeboard.com.

UNITED STATES HISTORY SECTION II Part A (Suggested writing time 45 minutes) Percent of Section II score 45 Directions: The following question requires you to construct a coherent essay that integrates your interpretation of Documents A-J and your knowledge of the period referred to in the question. High scores will be earned only by essays that both cite key pieces of evidence from the documents and draw on outside knowledge of the period. 1. From 1775 to 1830, many African Americans gained freedom from slavery, yet during the same period the institution of slavery expanded. Explain why BOTH of those changes took place. Analyze the ways that BOTH free African Americans and enslaved African Americans responded to the challenges confronting them. Document A Source: Lord Dunmore s Proclamation, Virginia, 1775. I do require every Person capable of bearing Arms, to [resort] to His MAJESTY S STANDARD, or be looked upon as Traitors to His MAJESTY S Crown and Government.... And I do hereby further declare all indentured Servants, Negroes, or others, ([belonging] to Rebels,) free that are able and willing to bear Arms, they joining His MAJESTY S Troops as soon as may be, for the more speedily reducing this Colony to a proper Sense of their Duty,... Document B Source: Paul Cuffe s Petition, Massachusetts, 1780.... by Reason of long bondage and hard Slavery we have been deprived of enjoying the profits of our labor or the advantage of inheriting estates from our parents as our neighbors the white people do... & yet... we are not allowed the privilege of freemen of the State having no vote or influence in the election of those that tax us... yet many of our Color (as is well known) have cheerfully entered the field of battle in the defense of the Common cause and that (as we conceive) against a similar exertion of power (in regard to taxation) too well known to need a recital in this place. -2-

Document C -3-

Document D Source: Negro Methodist Meeting in Philadelphia, 1790s. -4-

Document E Source: Absalom Jones and Richard Allen, Philadelphia, 1794. There is much gratitude due from our color towards the white people, very many of them are instruments in the hand of God for our good, even such as have held us in captivity, are now pleading our cause with earnestness and zeal;... much depends upon us for the help of our color more than we are aware; if we are lazy and idle, the enemies of freedom plead it as a cause why we ought not to be free, and say we are better in a state of servitude, and that giving us our liberty would be an injury to us, and by such conduct we strengthen the bands of oppression, and keep many in bondage who are more worthy than ourselves. Document F Source: Venture Smith s Narrative, 1798. I asked my master one time if he would consent to have me purchase my freedom. He replied that he would. I was then very happy, knowing that I was at that time able to pay part of the purchase money by means of the money which I had some time buried.... What was wanting in redeeming myself, my master agreed to wait on me for, until I could procure it for him.... There was continually some interest accruing on my master s note to my friend, the free negro man above named, which I received, and with some besides, which I got by fishing, I laid out in land adjoining my old master Stanton s. By cultivating this land with the greatest diligence and economy, at times when my master did not require my labor, in two years I had laid up ten pounds. Document G Source: The Confessions of Ben, a conspirator in Gabriel Prosser s Rebellion, 1800.... Mr. Prosser s Gabriel wished to bring on the business as soon as possible. Gilbert said the summer was almost over, and he wished them to enter upon the business before the weather got too cold. Gabriel proposed that the subject should be referred to his brother Martin to decide upon. Martin said there was this expression in the Bible, delays breed danger; at this time, he said, the country was at peace, the soldiers were discharged, and the arms all put away; there was no patrolling in the country, and that before he would any longer bear what he had borne, he would turn out and fight with his stick... I read in my Bible where God says if we will worship Him we should have peace in all our land; five of you shall conquer a hundred, and a hundred a thousand of our enemies... -5-

Document H Source: Letter to ministers from the Vermont Colonization Society, 1820. The Managers of the Vermont Colonization Society... proposed to the Inhabitants of this State, a general contribution [of]... one cent only, from each inhabitant of the State.... By promoting this contribution, you will give efficient aid to a Society, whose benevolent object is, by establishing colonies on the coast of Africa, to open a door for the gradual emancipation of the slaves in our own country, to impose an effectual barrier against the continuance of the slave trade, and ultimately to extend the blessings of civilization, and of the christian religion, throughout the vast and hitherto benighted regions of Africa. Document I Source: Prince Hall, African American leader in Boston and founder of the African Masonic movement, 1797. [(B)lacks must] bear up under the daily insults we meet with in the streets of Boston, much more on public days of recreation. How at such times are we shamefully abused, and that to such a degree, that we may truly be said to carry our lives in our hands, and the arrows of death are flying about our heads. Helpless women have their clothes torn from their backs... [and] twenty or thirty cowards have fallen upon one man. Source: Hosea Easton, an African American living in Boston, 1820s.... cuts and placards descriptive of the Negro deformity, are every where displayed.... Many of the popular book stores, in commercial towns and cities, have their show windows lined with them. The bar-rooms of the most popular public houses in the country, sometimes have their ceiling literally covered with them. This display of American civility is under the daily observation of every class of society, even in New England. -6-

Document J Source: David Walker, Appeal to the Colored Citizens of the World, 1829. For my own part, I am glad Mr. Jefferson has advanced his positions for your sake; for you will either have to contradict or confirm him by your own actions, and not by what our friends have said or done for us; for those things are other men s labors, and do not satisfy the Americans, who are waiting for us to prove to them ourselves that we are MEN, before they will be willing to admit the fact; for I pledge you my sacred word of honor, that Mr. Jefferson s remarks respecting us, have sunk deep into the hearts of millions of the whites, and never will be removed this side of eternity. For how can they, when we are confirming him every day, by our groveling submissions and treachery? Remember Americans, that we must and shall be free and enlightened as you are, will you wait until we shall, under God, obtain our liberty by the crushing arm of power? Will it not be dreadful for you? I speak, Americans, for your good. We must and shall be free I say, in spite of you. You may do your best to keep us in wretchedness and misery, to enrich you and your children; but God will deliver us from you. And woe, woe, will be to you if we have to obtain our freedom by fighting. END OF DOCUMENTS FOR QUESTION 1-7-

UNITED STATES HISTORY SECTION II Part B and Part C (Suggested total planning and writing time 70 minutes) Percent of Section II score 55 Part B Directions: Choose ONE question from this part. You are advised to spend 5 minutes planning and 30 minutes writing your answer. Cite relevant historical evidence in support of your generalizations and present your arguments clearly and logically. 2. Analyze the ways in which British imperial policies between 1763 and 1776 intensified colonials resistance to British rule and their commitment to republican values. 3. Analyze the social, political, and economic forces of the 1840s and early 1850s that led to the emergence of the Republican Party. -8-

Part C Directions: Choose ONE question from this part. You are advised to spend 5 minutes planning and 30 minutes writing your answer. Cite relevant historical evidence in support of your generalizations and present your arguments clearly and logically. 4. Choose TWO of the following organizations and explain their strategies for advancing the interests of workers. To what extent were these organizations successful in achieving their objectives? Confine your answer to the period from 1875 to 1925. Knights of Labor American Federation of Labor Socialist Party of America Industrial Workers of the World 5. Analyze the home-front experiences of TWO of the following groups during the Second World War. African Americans Japanese Americans Jewish Americans Mexican Americans STOP END OF EXAM -9-