ASP102 - World Religions View Online [1] Bilimoria, P. 1990. The self and its destiny in Hinduism. The self and its destiny in Hinduism. Deakin University. 1 65. [2] Buber, M. and Kaufmann, W. 1970. Various readings from I and thou. I and Thou. Scribner. [3] Buddha: http://www.iep.utm.edu/buddha/. [4] Buddha: http://www.iep.utm.edu/buddha/. [5] Buddha: http://www.iep.utm.edu/buddha/. [6] Buddhism glossary: 2009. http://uwacadweb.uwyo.edu/religionet/er/buddhism/bglossry.htm. 1/10
[7] Bush, R. and Byrnes, J. 1993. Various readings from The religious world: communities of faith. The Religious world: communities of faith. Macmillan. [8] Campanini, M. 2008. What is Medieval Islamic philosophy. An introduction to Islamic philosophy. Edinburgh University Press. 35 63. [9] Collins, S. 1982. Chapters 3 & 4. Selfless persons: imagery and thought in Theravāda Buddhism. Cambridge University Press. 87 143. [10] Collins, S. 1982. Selfless persons: imagery and thought in Theravāda Buddhism. Cambridge University Press. [11] Collins, S. 1987. Soul: Buddhist concepts. The Encyclopedia of religion. 13, (1987), 443 447. [12] Collins, S. and Perez-Remon, J. 1982. Self and Non-Self in Early Buddhism. Numen. 29, 2 (Dec. 1982). [13] Conza, E. 1959. Problems of nirvana and The nature of nirvana. Buddhist scriptures. Penguin Books. 155 157. [14] Davis, L.S. 2010. Advaita Vedānta and Zen Buddhism: deconstructive modes of spiritual 2/10
inquiry. Continuum. [15] Faith in God and man after Auschwitz: 2009. http://www.holocaust-trc.org/fackenheim.htm. [16] Farabi, A. Al- 1963. Various readings from Medieval political philosophy: a sourcebook. Medieval political philosophy : a sourcebook. Free Press of Glencoe. [17] Fenner, P. 1990. A Buddhist framework for understanding the human condition. The self and its destiny in Buddhism. Deakin University. 7 24. [18] Fenner, P. 1990. A Buddhist framework for understanding the human condition. The self and its destiny in buddhism. Deakin University. 7 24. [19] Feuerstein, G. 96AD. The concept of emancipation. The philosophy of classical yoga. Inner Traditions International. 51 56. [20] Fieser, J. and Powers, J. 2008. Various readings from Scriptures of the worlds s religions. Scriptures of the world s religions. McGraw-Hill. [21] Gowans, C. 2003. An interpretation of the not-self doctrine. Philosophy of the Buddha. Routledge. 63 75. 3/10
[22] Gowans, C.W. 2003. Chapters 10 & 11. Philosophy of the Buddha. Routledge. [23] Hampson, D. 2003. Feminism and christology. Feminism and theology. Oxford University Press. 287 301. [24] Harvey, P. 2001. Buddhist visions of the human predicament and its resolution. Buddhism. Continuum. 64 94. [25] Harvey, P. 1990. Early Buddhist teachings: the four holy truths. An introduction to Buddhism: teachings, history, and practices. Cambridge University Press. 47 72. [26] Harvey, P. 1990. The third holy truth : Nibbana. An introduction to Buddhism: teachings, history, and practices. Cambridge University Press. 60 68. [27] Hick, J. 1976. Death and eternal life - Readings. Death and eternal life. Collins. 297 362. [28] Hick, J. 1976. Death and eternal life - Readings - Chapter 18. Death and eternal life. Collins. [29] Hick, J. 1990. Human destiny: Karma and reincarnation. The Philosophy of Religion. Pearson Education Limited. 131 141. 4/10
[30] Hinduism glossary for introduction to religion: 2009. http://uwacadweb.uwyo.edu/religionet/er/hinduism/hglossry.htm. [31] Hiriyanna, M. 1975. The doctrine of karma. Indian conception of values. Kavyalaya Publishers. 168 186. [32] Van Inwagen, P. 1995. Non est Hick. God knowledge & mystery: essays in philosophical theology. Cornell University Press. 191 216. [33] J. C. Thornton 1984. Miracles and God s Existence. Philosophy. 59, 228 (1984), 219 229. [34] Katz, S. 1983. Jewish faith after the Holocaust : four approaches. Post-holocaust dialogues: critical studies in modern Jewish thought. New York University Press. 141 173. [35] Kaufman, W. 2007. Karma, rebirth, and the problem of evil: A reply to critics. Philosophy East and West. 57, 4 (2007), 556 560. [36] Kaufman, W.R.P. 2005. Karma, Rebirth, and the Problem of Evil. Philosophy East and West. 55, 1 (2005), 15 32. [37] 5/10
Kesarcodi-Watson, I. 1994. Patanjali : the heart of his approach. Approaches to personhood in Indian thought: essays in descriptive metaphysics. Sri Satguru Publications. 91 120. [38] Kessler, G. 2008. Explaining evil. Studying religion: an introduction through cases. McGraw-Hill Higher Education. 159 185. [39] Koller, J. 2007. Interdependent arising. Asian philosophies. Pearson Prentice Hall. 167 181. [40] Koller, J. and Koller, P. 1991. Patanjali: Yoga Sutra. A sourcebook in Asian philosophy. Macmillan. 59 68. [41] Laumakis, S. 8AD. Impermanence, no-enduring-self, and emptiness. An introduction to Buddhist philosophy. Cambridge University Press. 125 148. [42] Laumakis, S. 2008. Interdependent arising. An introduction to Buddhist philosophy. Cambridge University Press. 105 123. [43] Laumakis, S. 2008. Kamma, Samsara, and rebirth. An introduction to Buddhist philosophy. Cambridge University Press. 83 103. [44] Laumakis, S. 2008. Moksa and Nibbana. An introduction to Buddhist philosophy. Cambridge University Press. 149 174. 6/10
[45] Laumakis, S. 2008. The basic teachings of the Buddha. An introduction to Buddhist philosophy. Cambridge University Press. 45 60. [46] Laumakis, S.J. 2008. An Introduction to Buddhist Philosophy. An introduction to Buddhist philosophy. Cambridge University Press. [47] Livingston, J. 1993. Theodicy : encountering evil. Anatomy of the Sacred: Introduction to Religion. Macmillan. 258 287. [48] Luyster, R. 1970. The concept of the self in the Upanishads: its origin and symbols. Philosophy East and West. 20, 1 (1970), 51 61. [49] Luyster, R.W. 1970. The Concept of the Self in the Upanisads: Its Origin and Symbols. Philosophy East and West. 20, 1 (Jan. 1970). [50] Metzer, B. and Murphy, R. 1991. Various readings from New Oxford annotated Bible with the Apocryphal/Deuterocanonical books. The new Oxford annotated Bible with the Apocryphal/Deuterocanonical books. Oxford University Pres. [51] Monima Chadha and Nick Trakakis 2007. Karma and the Problem of Evil: A Response to Kaufman. Philosophy East and West. 57, 4 (2007), 533 556. 7/10
[52] Moore, C. and Radhakrishnan, S. 1957. Various readings from A source book in Indian philosophy. A source book in Indian philosophy. Princeton University Press. [53] Nasr, S. 2009. The spiritual significance of jihad. [54] Neusner, J. 2006. The formation of normative Judaism. Judaism : the basics. Routledge. 111 128. [55] Official Christianity glossary: 2009. http://uwacadweb.uwyo.edu/religionet/er/christ/cglossry.htm. [56] Official Islam glossary: 2009. http://uwacadweb.uwyo.edu/religionet/er/islam/iglossry.htm. [57] Official Judaism glossary: 2009. http://uwacadweb.uwyo.edu/religionet/er/judaism/jglossry.htm. [58] O Flaherty, W. 1980. Karma and rebirth in the Vedas and Puranas. Karma and rebirth in classical Indian traditions. University of California Press. 3 37. [59] Perez-Remon, J. 1980. The self as related to kamma and rebirth. Self and non-self in early Buddhism. Mouton. 131 147. 8/10
[60] Perrett, R. 1985. Karma and the problem of suffering. Sophia. 24, 1 (Apr. 1985), 4 10. [61] Peterson, M. et al. 2009. The problem of evil : the case against God s existence. Reason & religious belief: an introduction to the philosophy of religion. Oxford University Press. 145 171. [62] Philosophy and Christian theology: 2009. http://plato.stanford.edu/entries/christiantheology-philosophy/. [63] Puligandla, R. 1975. Yoga. Fundamentals of Indian philosophy. Indian Book Co. 145 156. [64] Reichenbach, B. 1990. Buddhism, rebirth and the human person. The law of karma : a philosophical study. University of Hawaii Press. [65] Rippin, A. 2005. Sufi devotion. Muslims: their religious beliefs and practices. Routledge. 136 148. [66] Ruether, R. 1993. A feminist Christology? Sexism and God-talk: toward a feminist theology : with a new introduction. Beacon Press. 134 138. [67] 9/10
Siderits, M. 2007. Buddhist ethics. Buddhism as philosophy : an introduction. Ashgate Pub. Co. 69 84. [68] Siderits, M. 2007. Non-self : empty persons. Buddhism as philosophy : an introduction 2007. Ashgate Pub. Co. [69] Staniforth, M. 1968. The Didache. Early Christian writings: the Apostolic Fathers. Penguin. 227 237. [70] Stump, E. and Murray, M. 1999. Various readings from Philosophy of religion : the big questions. Philosophy of religion: the big questions. Blackwell Publishers. [71] Sumedho, A. 1992. The Four noble truths, Chapters 1 & 2 - The First and second Noble Truth. The Four noble truths. Amaravati. [72] Whicher, I. 1998. Aloneness : implications for an embodied freedom. The integrity of the yoga darśana: a reconsideration of classical yoga. State University of New York Press. 275 300. [73] Whitley Kaufman 2007. Karma, Rebirth, and the Problem of Evil: A Reply to Critics. Philosophy East and West. 57, 4 (2007), 556 560. [74] Whitley R. P. Kaufman 2005. Karma, Rebirth, and the Problem of Evil. Philosophy East and West. 55, 1 (2005), 15 32. 10/10